VIDEO: Friday Bonus Music Break > Africa is a Country

Simphiwe Dana

Friday Bonus Music Break

Quite the mixed bag this week. ‘Disco Malapaa’ by Arusha’s Jambo Squad above; nine more below.

Like Jambo Squad, Mokoomba (from Zimbabwe) switch into Latino mode halfway in their new video:

Anbuley’s ‘Oleee’ arrives just in time for European summer:

Also based in Europe, although his latest video (like the previous one) suggests a longing for elsewhere, is Gaël Faye:

Simphiwe Dana decided to take a step back from social media a while ago and concentrate on doing what she does best: speak truth through music:

Still in South Africa, taxis and drifters:

South Africa based poppy Cameroonian Denzyl:

From Guinea, the Matoto Family:

Sierra Leone’s Refugee All Stars signed up for a cause:

And — to turn it down a notch — Ablaye Cissoko and Volker Goetze wrote a subdued lament for Haiti — quite beautifully — and recorded a video for it in Gorée:

 

ACTION: Stop Child Abuse > JustCoz

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The 1-800-4-A-Child Hotline offers crisis intervention, information, literature and referrals to thousands of emergency, social service, and support resources. All calls are anonymous and confidential. Available in 170 languages. ~ Do you want to learn more about child abuse? Would you like to do more than awareness building to help stop child abuse? Visit www.childhelp.org

 

 

VIDEO: 'The Fire This Time' (4 Black Women Defend Themselves Against Attack Branded Criminals) > Shadow and Act

Preview

'The Fire This Time'

(4 Black Women

Defend Themselves

Against Attack

Branded Criminals)


News by Tambay A. Obenson | July 11, 2012

It's doc day on S&A. They just happen to make up the bulk of what I'm getting/seeing today.

This one is just as intriguing as all the others I featured earlier this morning/afternoon. 

Titled The Fire This Time, and directed by Blair Doroshwalther, the feature doc appears to have been in development since 2009 (that's as far back as I was able to trace it), as the filmmaker and her production crew have been working diligently, with little money, earned from grants and donors here and there, in order to complete its long journey to completion.

Its synopsis reads:

One hot August night, under the neon lights of a gay friendly neighborhood in New York City, four young African American women defended themselves against an attack by an older man. Called a “Lesbian Wolfpack” in the press, these young women became immediate criminals before facing a judge and jury.

The women came to be known as the New Jersey Four, and were sent to prison for defending themselves.

The Fire This Time tells the story of the women’s trial and prison sentences, and the years-long fight by relatives and activists to get the women released, revealing how the media, homophobia, and racism all work together in American culture to stigmatize and victimize gay people of color.

A recipient of a recent production grant from the Sundance Institute, the film's website says that it's currently in post-production and looking towards completion in the Fall of 2012.

We'll be watching for it.

In the meantime, here's a promo:

The Fire This Time The Film from blair doroshwalther on Vimeo.

 

POV: Street Harassment & Race: A Sliding Scale « The Goddess Festival: Oshun Returns

Street Harassment

& Race:

A Sliding Scale

 

by The Goddess Festival: Oshun Returns

Is it just me or has street harassment reached an all time high?!  Granted, as women we learn pretty early on that men will “cat call” us at any given time they deem appropriate once we’ve walked out of our homes.  It doesn’t matter if you’re sitting in the car at a red light with your mom, or if you’re a mother with your child in hand, at foot, in stroller, or on back, these factors will not deter some men from their quest to get your attention.   Unfortunately,  it has become common place that cat calling or street harassment is something that as women we “have” to deal with, preferably in silence.  Those of us who identify as LGBTQ are also subject to street harassment, especially if we refuse to wear clothes that are gender specific.  I personally experienced the most vicious street harassment, as a queer woman of color.  From threats of rape & even death threats simply because I was walking with my partner.

Because the disrespect of women, especially Black women and LGBTQ persons is so widely accepted in our society, this treatment of us is normalized.  All you have to do is turn on your  TV,or listen to songs on the radio.

My encounters with street harassment have ranged from the laughable to emotionally crippling.  Take today for instance, when a guy decides to tell me,

“You are very attractive but  need to do 7 sit ups a day to be fine, especially since the summer is coming up.”

  Now, this ridiculous comment was meant to shame me for not acknowledging his numerous advances while waiting in line to get my food.  Even though I was upset in the moment, I categorize this type of harassment as laughable.  Mainly because the perpetrator himself was toothless, well at least  all of his front teeth were gone, he had a pot belly, his locs were dirty, and he had B.O.  I need you to resemble Tyson Beckford if you’re going to attempt to judge my physique!  Even then, you still have NO right!   And not to toot my own horn, but TOOT:

Regardless of my physique though, I had to put this guy in his place.  Especially, since I decided this year to stop & respond to the “cat calls”, obscene comments, & loud kissing projected in my direction as a part of my healing process to reclaiming my sexuality.

“Excuse me what did you say to me?!  NO, you need to do 7 sit ups a day!  I’m fine, I don’t need your approval!  And, Why would you say that to anyone?  Especially a woman!  Learn to respect yourself and women because you obviously don’t know how!”

I walked away slowly, or maybe it just felt like I was in slow motion, when you’re fuming with rage time seems to stand still!   Either way, he never said another word.  I’ve noticed that most street harassment offenders don’t expect you to respond at all, so when you do they’re surprised.

For me, each response is a moment of unlearning for my perpetrators.  I tap into my Buddha nature (if there is any left for the day) and find compassion amidst ignorance.  I acknowledge that he has taken the easy road, eaten every spoonful of BS that’s been fed to him on the TV, radio, movie screen, about me & women who look like me.  And once my compassion has registered I explain:  ”Yes I am a woman, Yes I am Black, NO I am not pleased by your lewdness, which is a lame attempt to shame me & elevate yourself.  I urge you not to believe every thought that floats through your consciousness, that is not truth.”   Although I must admit, at first it was hard.   Mainly because I didn’t know what to say.

  Besides, my intention wasn’t to add to the shaming or escalate the situation.  I just wanted to be honest and make it crystal clear that I didn’t appreciate what was said to me & at times to even offer some advice on how to acknowledge or compliment a woman in the future.  I found out about some organizations that gave really great advice on standing up for yourself and others in street harassment situations.  One org is HOLLABACK!

I also found some encouraging videos :

HEY SHORTY!  by GIRLS FOR GENDER EQUITY

& SHIT MEN SAY TO MEN WHO SAY SHIT TO WOMEN ON THE STREET

   Since I’ve been responding to the harassment, some men listen to what I have to say & even apologize for their behavior.  Others become even more obnoxious & vulgar, it depends on the individual.  Unfortunately, most of the harassment came from Black men no matter what borough or neighborhood I was in.  I also observed in my newly gentrified neighborhood that the white women were not receiving the same sort of harassment from Black men.  No one was calling them a bitch or threatening to steal their phones because of not responding to a “hey baby!”  It was more like, “Excuse me miss may I walk with you?   Would you mind if I got your number?”

Stop the presses, what is going on here?!  Are race & color stereotypes influencing how I am harassed too?!  I asked around and found that other Black women in the community noticed that the white women did not have to endure the same type of street harassment as they did.  And a few light-skinned Black women, depending on just how fair they were, seemed to experience “street harassment lite” as well or none at all.  I think this last observation is definitely influenced by the colorism that plagues and divides the Black community.  Which means light-skinned Black women are treated with more grace if you will, because historically they have been labeled as more desirable, attractive and delicate than dark-skinned Black women.

Spike Lee’s School Daze: WAnnabees vs Jigga- Boos

  Due to my constant battle with street harassment, I couldn’t help recall two passages from one of my favorite playwright & activist’s work, To Be Young Gifted & Black by Lorraine Hansberry.  This book has been a source of guidance and wisdom for me over the years but now more than ever!

I began to meditate on the excerpt taken from her play, A Raisin in the Sun : “measure him right child…”  Only I switch the gender pronouns for my own sake  so the line reads:

” When you start measuring somebody, measure her right child, measure her right.  Make sure you done taken into account what hills and valleys she come through before she got to where she is.”

I believe that the complete lack of respect for Black women, especially when we’re publicly harassed, stems from the fact that our society has never measured us right.  The image of the Black woman is continuously smeared & society has gone to great lengths in order to depict the Black woman as one unworthy of respect.

Since slavery the Black woman’s sexuality has been skewed in order to justify the abuse of her.   So I understand how much strength, courage, integrity, & character it takes not to believe the lies.  Moreover, the time, energy & dedication to unlearn something that has been ingrained in our psyches since childhood and in our society for centuries, is a full-time job in it self.  Yet, its necessary if were ever going to shift to a more balanced way of being & operating in this world.

I’ve found that being mindful of  exactly what message I’m being fed whenever I see a Black woman on-screen, in a magazine, described in songs on the radio, help me to use those moments as opportunities of unlearning.

Angry Black Woman Stereotype Super Bowl Commercial

The simple act of walking down the street as a Black woman and/or a LGBTQ person in America takes guts, takes, courage, takes heart.  My goddess it takes heart & Knowing  the truth of who you really are.  Even though the “strong Black woman” stereotype creates the idea that Black women lack the vulnerability necessary to be affected by such things.  That we can take any abuse in stride, from degrading street harassment to rape & other forms of sexual abuse, because we are that strong.  Or that LGBTQ persons somehow deserve to be harassed because folks have warped ideas of our lifestyle, categorizing us as immoral.  Thank goodness I have taken the time to measure myself right.  I understand that we have been taught to feel shame around our bodies, our sexuality, taught not to speak out when sexually abused or sexually assaulted because nothing would be done.  I have taken into account the hills & valleys Black women & LGBTQ people in this country have been through, thanks to the magnificent propaganda campaign against our very image.  Although I acknowledge that we live in a world of isms: racism, sexism, colorism, classism, along with homophobia & transphobia that make it that much more difficult to measure us right, its imperative that we do.

“…I can be coming from 8 hrs on an assembly line, or 16 hrs in Mrs. Halsey’s Kitchen.  I can be all filled up that day with three hundred years of rage so that my eyes are flashing and my flesh is trembling— and the white boys in the streets look at me & think of sex.  They look at me & that’s all they think… Baby, you could be Jesus in drag— but if you’re brown they’re sure you’re selling!”

Its heartbreaking to feel that Black men need to be included in this passage too.  Its maddening to know that someone who shares my hue, my culture, & speaks of the injustice they too are susceptible to endure on a daily basis, can’t understand the injustice they do to Black women when they harass us on the street.  But I have to measure him right too, he isn’t above being influenced by the propaganda campaign against Black women.  It’s a choice that we as individuals must make in spite of what we’ve learned consciously or subconsciously over the years, to start treating Black women & LGBTQ people with respect because we are worthy.

From EBONY MODELS

8 Comments

 

  1. lovebirdsbytesslorraine
    Jun 10, 2012 @ 22:45:47

    Im glad I read this. I, too, have been getting a ton of harassment and I’ve been appalled at how most of it revolves around race. I’m white but no less than 3 times per day I get asked “hey girl, you like black guys?” It makes me sick. By asking that question, he assumes race matters to me as a white girl, and it degrades himself to no more than a skin color. I used to reply “my boyfriend is black. I’m taken” (which is true) but I realized that did nothing to solve the problem. So now I’m replying “I like good guys, talented guys, fun guys. I don’t care about race. But you clearly do, which is setting us all back about 60 years.” I don’t know what more I can do.



  2. Dienna
    Jun 10, 2012 @ 23:43:06

    “Unfortunately, most of the harassment came from Black men no matter what borough or neighborhood I was in. I also observed in my newly gentrified neighborhood that the white women were not receiving the same sort of harassment from Black men. No one was calling them a bitch or threatening to steal their phones because of not responding to a “hey baby!” It was more like, “Excuse me miss may I walk with you? Would you mind if I got your number?””

    I’ve noticed that where I am, non-black women get ignored by these buffoons while I get the brunt of their nonsense. I think it’s because white women are stereotyped as being “damsels in distress,” and if a black man dared to harass one of them, those women would be easily protected. Black women, on the other hand, are stereotyped as being “strong” and as not needing anyone to help us, so when we get a barrage of “bitch” and “ho” thrown our way, we’re supposedly able to handle ourselves. Not true. It would tick me off greatly to have my pleas for help be ignored when some cretin would sexually harass me and physically threaten me.

    “And a few light-skinned Black women, depending on just how fair they were, seemed to experience “street harassment lite” as well or none at all. I think this last observation is definitely influenced by the colorism that plagues and divides the Black community. Which means light-skinned Black women are treated with more grace if you will, because historically they have been labeled as more desirable, attractive and delicate than dark-skinned Black women.”

    I definitely won’t discredit your point since I feel that these men do have strong colorist issues, but I feel that harassment does depend on who’s doing the harassing. I’m a light-skinned black woman and I am constantly getting unwanted attention from these men, and if I don’t respond the way they want it’s “Fuck you, bitch! You ain’t shit!” Most of these men are only talking to me because I’m light-skinned and slim. When I cut my back-length locs off to nearly an inch of hair, this type of attention stopped for the most part, but I had men making cracks about how “masculine” I looked. Now that my hair’s grown out again I’m getting that overly sexual attention again, and it’s ridiculous. Like you said above, these men can be as raggedy as all can be and think they deserve the attention of any pulled-together woman who crosses their paths. And it doesn’t matter that I’m a woman who loves to read and use big words—they think they can approach me with vulgarities and bad rap lyrics. These men are so pathetic.

    But thank you for sharing your story. I cannot wait for the day when black women can walk down the street without being disrespected by these boors.



  3. Muse
    Jun 10, 2012 @ 23:56:54

    Amen and awomen!



  4. Daughter.of.Yemaya
    Jun 10, 2012 @ 23:57:23

    I think this was a wonderful article and very true to the situation. As someone who has been physically invaded during a cat call, I know your pain. I think you made some really great points and I encourage you to fight the good fight while still maintaining that Buddha nature! More power to you and always stay strong. You are a strong beautiful woman and no one on the street can change that!



  5. Trackback: HOLLA-worthy Link Round-Up | Boston Hollaback!

  6. Kathrin
    Jun 15, 2012 @ 12:42:51

    Thanks for your article. I cannot see where you are living, but being a white woman in Berlin, I seem to be fighting the exact same fight. With Turkish and white men, it’s no difference.

    Since one year I have decided to react to every attempt to harass me. It was because I moved to a different part of the city and here I experience far more harassment, in the morning, in the afternoon, whenever, whereever. I dreamt of installing signs in my favorite park I use for running, signs saying all women in this park should be left alone and surely not stared at while they pass by. I speak to every man (it’s always a man or boy) who makes me feel incomfortable in any way.
    I like to believe (and maybe it is the case) that I’ve educated many, many men in this way.
    And sometimes I just rant or swear at them, depending on the way I feel. I don’t think too much about it, I just want to feel good, and if they dared to invade me, it is their problem – I even like to make these men feel uncomfortable. This is a lesson they learn better, emotion wins over intellect.
    So I fight my own little battle and I am waiting for the city, the country, all the countries and cities in the world to wake up – because there are so many good movements past and this year. I am starting to hope for the future. I want this harassment to just stop completely.

    I have to add something that is actually fun for me: whenever a man passes me and is not leaving enough space for me, meaning he is being disrespectful, I pretend not so see him and hit him with my bag or whatever or walk right into him with a I-do-not-see-you-face, so that he has to nearly jump away. With peaceful, just being a little disrespectful (they do not even know it conciously) men this is fun.
    I am sorry but I am feeling that this is currently war on the streets, and I am not going to give in. He will.



  7. Kathrin
    Jun 15, 2012 @ 13:00:29

    I forgot to mention: by saying that I am fighting the exact same fight I meant that I speak to every man or boy, in order to make them understand. Like the taxi driver yesterday who sincerely had asked what I had read in the office late in the evening. I told him it was a brilliant article about street harassment, he wanted to know what that is, and we had a little discussion – at first he said women were “provoking”, than I explained that I get harassed no matter what I wear, and I told him that everyone does it, and that it happens every day. He was astounded and a little ashamed for his gender collegues. Sweet boy (with some stereotypes he learned somewhere in his life).
    Speaking to men, explaining in a way so that they can understand, is the most common action I undertake.
    But sometimes I get really angry and I feel free to react angrily in response too!! I am not a teacher for others without needs and without emotions. I have to feel good and I have to care for myself in the first place.
    Just wanted to add that I am not always “warrior woman” on the streets of Berlin :) .



  8. Casher O'neil
    Jul 10, 2012 @ 20:59:53

    Well, just wait until you hit your forties or so. All the comments will stop, because you are now considered “old.” In many societies, the older women get, the more invisible we become. And at least in this respect, that’s a good thing!


 

 

PHOTO ESSAY: Through A Lens Darkly

THROUGH A LENS DARKLY

http://www.facebook.com/throughalensdarkly
Through a Lens Darkly: Black Photographers and the Emergence of a People is a two-hour PBS documentary film and multimedia project that explores the ways black communities have learned to use the medium of photography to construct political, aesthetic and cultural representations of themselves and their world.

 

Through A Lens Darkly

– Fundraising Campaign

Can Photography

Change the World? 

Support

“Through A Lens Darkly”

and find out!

The “Through A Lens Darkly: Black Photographers and the Emergence of a People” feature-length PBS documentary and multimedia community engagement campaign seeks your support.  Your Tax Deductible Contribution will ensure that the story of  how African Americans have used the camera as a tool for social change from the invention of photography in the 1840s to the present will be shared across the nation and around the world.

Photographers, Scholars, Artists, Cultural Critics, Arts Advocates have joined me and my team to unearth and share the diverse stories of African American Life, Culture, and History as told through the Photograph. “Through A Lens Darkly” (TALD) is a collective journey that begins with invoking the memories found in the images contained in our extended Black family’s hidden photographic archive, while trying to reconcile the shame of a history that our forebears would rather forget.

In Finnegan’s Wake, James Joyce wrote, “history is the nightmare from which I am trying to awake.”  I created “Through A Lens Darkly” (TALD) because I wanted to try and ‘wake’ from the nightmare of a history in which African Americans have been so badly distorted and misrepresented that our nation still suffers profoundly from its legacy.  It is difficult for people who are not Black to imagine what it’s like to grow up seeing images of yourself in popular culture that frame your identity as something foreign to how you see yourself. Yet those stereotypes – lazy, shiftless, violent, ignorant, unattractive – have become so ingrained in our visual culture that they still play a significant role in defining how most of the world sees African Americans.  This has been our past – but need not be our destiny.

You Can Make Change Happen!

Help us to empower ourselves for the future

by revealing the truth of our pasts.

 

JOIN US as we complete the final phase of Post Production for the “Through A Lens Darkly” (TALD) Documentary and Transmedia project. Please Watch our Trailer and consider supporting the completion of “Through A Lens Darkly” with a tax deductible donation through the USA projects website and spread the word about our campaign.

>via: http://ddfr.tv/2012/07/through-a-lens-darkly/

HISTORY: The Niagara Movement « Publishing the Long Civil Rights Movement

Niagara Movement Founders, 1905. Top row (left to right): H. A. Thompson, Alonzo F. Herndon, John Hope, James R. L. Diggs (?). Second row (left to right): Frederick McGhee, Norris B. Herndon (boy), J. Max Barber, W. E. B. Du Bois, Robert Bonner. Bottom row (left to right): Henry L. Bailey, Clement G. Morgan, W. H. H. Hart, B. S. Smith. Reproduction. Courtesy of the W.E.B Du Bois Library, University of Massachusetts, Amherst (009.00.00)
[Digital ID # MS0312-0394]

 

Founders of

the Niagara Movement

In July 1905 W.E. B. Du Bois and William Monroe Trotter convened a conference of black leaders to renounce Booker T. Washington’s accommodationism. They met at Niagara Falls, in Ontario, Canada, because hotels on the American side of the falls barred blacks. The twenty-nine men in attendance set forth a platform that demanded freedom of speech and criticism; a free press; manhood suffrage; abolition of all caste distinctions based on race or color; recognition of the principle of human brotherhood; belief in the dignity of labor; and a united effort to realize these ideals under wise and courageous leadership. The organization they formed, the Niagara Movement, met annually at the following locations—Harpers Ferry, West Virginia (1906); Boston, Massachusetts (1907); Oberlin, Ohio (1908); and Sea Isle City, N.J. (1909), until it disbanded in 1910 because of internal dissension and lack of funds.

 

On This Day:

The Niagara Movement

 On July 11, 1905—107 years ago today—29 individuals led by W.E.B. Du Bois met at Niagara Falls in Canada to form the Niagara Movement, a direct-action civil rights organization designed to provide a more radical alternative to the more conciliatory responses to oppression espoused by the Tuskegee Institute’s Booker T. Washington.

The group renounced Washington’s accommodation policies, which stressed self-sufficiency and patience rather than integration or political advancement. Instead, the Movement leaders demanded voting rights, an end to segregation, and the establishment of equal rights for African Americans. The group’s manifesto, read by Du Bois, stated, in part:

We claim for ourselves every single right that belongs to a freeborn American, political, civil and social; and until we get these rights we will never cease to protest and assail the ears of America. The battle we wage is not for ourselves alone, but for all true Americans. It is a fight for ideals, lest this, our common fatherland, false to its founding, become in truth the land of the thief and the home of the slave—a byword and hissing among the nations for its sounding pretensions and pitiful accomplishment.

Thirteen months later, the Movement’s first public meeting in America was held on the Storer College campus in Harper’s Ferry, West Virginia. Today, a historical marker commemorates the meeting.

Over the next six years, the organization established thirty branches and continued to fight for civil rights, while suffering from organizational weakness and low funding. It disbanded in 1911, but many members (including Du Bois himself) continued civil rights work through the newly formed NAACP.

To learn more, check out this story from PBS. The University of Massachusetts’ Du Bois Central provides a good summary as well. The collection also contains many related documents.

To read the Encyclopedia Britannica article, click here. To read an article from the West Virginia Encyclopedia, click here.

To read the group’s Declaration of Principles, click here.

To view a photograph of the movement’s founders, click here.

To learn more about the Niagara Movement, check out Angela Jones’ African American Civil Rights: Early Activism and the Niagara Movement (Praeger, 2011).

To learn more about W.E.B. Du Bois, check out David Levering Lewis’ W.E.B. Du Bois: A Biography (Henry Holt, 1993). Numerous volumes also contain Du Bois’ writing. (See, for example, the Library of America’s Du Bois.) For more speeches available online, check out the Teaching American History collection.

To learn more about Du Bois and Washington’s conflicting views, check out Jacqueline Moore’s Booker T. Washington, W.E.B. Du Bois, and the Struggle for Racial Uplift (Rowman & Littlefield, 2003).

 

__________________________

 

 

Niagara Movement (1905)

Niagara Movement leaders

In 1905, W.E.B. Du Bois, a professor at Atlanta University, exasperated by Booker T. Washington's continued conciliatory policies towards whites and his enormous power within the black community, called for a meeting of Washington's critics of at Niagara Falls, New York. The purpose of the meeting was to form an organization that would offer a militant alternative to Washington. Du Bois called his organization the Niagara Movement, named after the falls where the first meeting was held. The group was representative of some of the intellectual elite of the African-American community. The meeting had originally been planned to take place on the American side of the falls, but the delegates were denied accommodations by racially prejudiced hotel managers. They crossed over to the Canadian side where they were welcomed and received rooms without incident. Altogether, 29 men answered Du Bois' call. Thirty others who were invited failed to make it. The Niagara MovementThe group had originally planned to meet on the American side of the Niagara Falls, but was denied accommodations by racially prejudiced hotel managers.renounced Booker T. Washington's policy of accommodation and conciliation, and his refusal to speak out on behalf of black rights. The group issued a manifesto that demanded the rights of black people to vote, to not be segregated in public transportation or discriminated against elsewhere, and to enjoy all those liberties white citizens enjoyed. The manifesto read in part: "We claim for ourselves every single right that belongs to a freeborn American, political, civil and social; and until we get these rights we will never cease to protest and assail the ears of America. The battle we wage is not for ourselves alone but for all true Americans. It is a fight for ideals, lest this, our common fatherland, false to its founding, become in truth the land of the thief and the home of the slave -- a byword and a hissing among the nations for its sounding pretensions and pitiful accomplishment." 

Despite the establishment of 30 branches and the achievements of a few scattered civil-rights victories at the local level, the movement suffered from organizational weakness and lack of funds as well as a permanent headquarters or staff. It never was able to attract mass support. Booker T. Washington undermined the movement, insuring that it received almost no publicity in the black press. After the Springfield (Illinois) Race Riot of 1908, however, white liberals joined with the nucleus of Niagara "militants" and founded the NAACP the next year. The Niagara Movement disbanded in 1911. 

-- Richard Wormser

>via: http://www.pbs.org/wnet/jimcrow/stories_events_niagara.html

 

 

VIDEO + AUDIO: Happy Birthday Mavis Staples > Today in Black History, 7/10/2012

MAVIS STAPLES
<p>Mavis Staples: First Lady of Freedom Songs from Tiffany Hopkins on Vimeo.</p>
• July 10, 1939 Mavis Staples, gospel and R&B singer and civil rights activist, was born in Chicago, Illinois. Staples began singing with her family group, The Staple Singers, in 1950. By the mid-1960s, the group had become the spiritual and musical voices of the civil rights movement. During the 1970s, they had a number of hits, including “I’ll Take You There” (1972), “If You’re Ready (Come Go with Me)” (1973), and “Let’s Do It Again” (1975). Staples released her first solo album, “Mavis Staples,” in 1969. Other solo albums by Staples include “A Piece of the Action” (1977), “The Voice” (1993), and “You Are Not Alone” (2010) which won the Grammy Award for Best Americana Album. With The Staple Singers, Staples was inducted into the Rock and Roll Hall of Fame in 1999 and received the Grammy Lifetime Achievement Award in 2005. She has received honorary doctorate degrees from Berklee College of Music and Columbia College.
Audio processing failed. — Download mavis_staples_interview.mp3

 

PUB: Seeking Entries Worldwide: The Ethical Consumer Essay Prize (£1,500 top prize | international) > Writers Afrika

Seeking Entries Worldwide:

The Ethical Consumer

Essay Prize

(£1,500 top prize | international)


Deadline: 5 October 2012

2012 is the International Year of Co-operatives. It is also a year when capitalism itself is in crisis. Scientists and academics point to increasingly dangerous levels of climate change and habitat destruction, Europe and America are facing their worst economic problems for a generation, and social movements around the world - such as 'occupy' - are calling for sweeping reforms.

Do co-operatives offer an alternative model of social organisation which could address some of these key issues? Or do they simply offer another way of organising businesses within a predominantly capitalist economy? What changes need to happen for co-operatives to become the dominant business model?

These web-pages and essay prize are designed to encourage co-operators around the world to write, think and share ideas on this subject in a common space during a year when co-operatives are already higher up in people's consciousness.

Essay Prize Terms and Conditions

1. By submitting an essay to the competition, entrants confirm that they are the sole author of the essay and that it is an original work.

2. Entries must be in English but may be from contributors anywhere in the world.

3. Essays must be of no more than 6,000 words (including footnotes and tables) and supplied as a word document attached to an email sent to rob [at] ethicalconsumer.org. The accompanying email must contain the full name and address of the author and a word count for the essay. We will acknowledge receipt of your entry within 7 days.

4. The prizes are as follows:

  • 1st Prize - £1,500
  • 2nd and 3rd Prizes - £500
  • 4th and 5th prizes - £200

5. Please use footnotes and not endnotes. References in the style of the APA please.

6. Entrants grant Ethical Consumer, Co-operatives UK and New Internationalist Publications a non-exclusive license to reproduce the entry or extracts from the entry in partner publications.

6. It is anticipated that the essay prizes will be announced and awarded at the Co-operatives United World Festival in Manchester (Oct 29th to Nov 3rd). If the winner is unable to attend, the prize will be accepted on their behalf by a member of one of the partner organisations.

7. Ethical Consumer, Co-operatives UK and New Internationalist Publications reserve the right to use the name and photographs of the prize winners for publicity and marketing purposes, unless the prizewinner specifically notifies the partners otherwise.

8. The deadline for entries is 12.00 noon on Friday October 5th 2012.

9. The award of the prizes will be decided by a panel of judges selected from partner organisations and currently include Ed Mayo from Co-operatives UK and Rob Harrison from Ethical Consumer. Judges will read versions of the essays from which the authors names have been removed. The award of the prizes lies solely within the discretion of the judges and the judges decisions are final.

CONTACT INFORMATION:

For submissions: via the online entry page (to open July 16th)

Website: http://www.ethicalconsumer.org

 

PUB: Guidelines Rattle: Poetry for the 21st Century

Guidelines

For the 2012 Rattle Poetry Prize

 

1) Entry fee of $18.00 includes a one-year subscription to Rattle (or a one-year extension for subscribers). Prior to May 15th, new subscriptions will start with the Summer 2012 issue, arriving June 1st.  After May 15th, new subscriptions will start with the Winter 2012 issue, arriving December 1st. Current subscribers will receive a one-year extension.

2) One $5,000 Winner and ten $100 Finalists will be selected in a blind review by the editors of Rattle and printed in the Winter 2012 issue;  one $1,000 Readers’ Choice Award will then be chosen from among the finalists by subscriber and entrant vote. To ensure a fair competition, votes will only be recorded from those with active subscriptions prior to the announcements of the finalists on September 15.

3) Open to writers, worldwide; poems must be written in English (no translations). Rattle‘s winter issue must be a potential first publication for all works submitted. No previously published works, or works accepted for publication elsewhere. No simultaneous submissions, except to magazines or presses open to publishing reprints after January 1st, 2013. Once submitted, entries cannot be withdrawn or edited until the finalists are announced.

4) The first page of your packet or file must be a cover sheet: Type or print clearly your name, address, email address, phone number, and the titles of the poems onto the first page. Include the poems themselves (with titles) on subsequent pages, with each poem beginning a new page.  No identifying personal information should appear on any pages with poems.

5) Send up to four poems per entry. There is no line-limit. Poems may be any length, any style, or any subject. Multiple entries by a single poet are accepted, however each group of four poems must be treated as a separate entry, each with its own cover sheet and an additional $18 fee. Each additional entry will add an extra year to your subscription.

6) Manuscripts will not be returned; include a SASE or email address if you’d like to be notified of the results. Winners  will be announced no later than September 15th, 2012, and the Readers’ Choice Award Winner will be announced February 15th, 2013. Additional entries may also be offered publication.

7) Entries may be submitted by email or hardcopy within the United States. International entries must be submitted by email.

Submitting in Hardcopy

Include a check or money order for $18, payable to Rattle, and send entries to:

Rattle
Poetry Prize
12411 Ventura Blvd
Studio City, CA 91604

 

POSTMARK DEADLINE:
August 1st, 2012

Submitting by Email

Pay the entry fee via credit card through our secure vender. You may submit up to four poems per entry, so unless you’re planning on submitting more than four, be sure to pay the entry fee only once.

Rattle Poetry Prize Entry Fee & Subscription
$18.00

After paying the entry fee online, send an email to:

Write the CCNow order number of your entry fee in the subject line. Attach one file, that includes the cover sheet and all of the poems you’re submitting in a single document. Do not attach more than one file. Only .TXT, .RTF, .DOC, .DOCX, or .PDF extensions will be opened. You will receive an auto-response immediately to let you know that your submission was received–if there are any problems with the file or process we will let you know within a week or two.

EMAIL DEADLINE:
11:59pm PST
August 1st, 2012