INTERVIEW + VIDEO + AUDIO: Otis Taylor

Something Else! Interview:

Iconoclastic bluesman

Otis Taylor


by

A musical alchemist and stirring modern-day storyteller, Otis Taylor is just as apt to experiment well beyond the Delta tradition as he is to explore the raw passions of this nation’s fight for racial justice. This isn’t your grandfather’s blues.

Witness the forthcoming Contraband, due February 13 from Telarc/Concord, this haunting mixture of ominous guitar and banjo work (yes, banjo), wildly inventive syncopated rhythms, and a series of raw themes dealing with searing personal demons, the scourge of war, and the scalding verities of love. Collaborators include cornetist Ron Miles, pedal steel guitarist Chuck Campbell and djembe player Fara Tolno of West Africa — in itself, a road map to the musical complexities of Taylor’s work.

No small amount of the album’s roiling emotions can be traced back to a furious bout of solo recording in advance of major surgery. In April 2010, just before the release of Taylor’s Clovis People Vol. 3, doctors discovered a cyst the size of a softball pushing against the Boulder, Colo.-native’s spine. He recorded seven of the songs included here while enduring excruciating pain, forming the acoustic backbone of Contraband, then went in to have it removed.

Healthy now, Taylor completed the album and is now preparing for a new tour. He joined us for the latest SER Sitdown to talk about his rediscovery of the banjo, working with famous players like Tommy Bolin and Gary Moore, and the future of blues music …

NICK DERISO: Describe your journey back to the banjo, an instrument that for too long had lost its association with the African-American experience. You described it, as an album title in 2008, as “recapturing the banjo.”
OTIS TAYLOR: The funny part about it, I started playing banjo when I was 14 and half, right? And I didn’t know until about 15 or 16 years ago that the banjo came from Africa. I saw my teacher, and I asked him: “Why didn’t you tell me?” And he said: “I didn’t think it was any big deal.” Nobody told me. They knew, but nobody ever talked about. It gets institutionalized. All the bluegrass guys never talked about it, either.

NICK DERISO: As old-timey as that can sometimes sound, though, it’s part of a larger mosaic in your sound that includes something akin to avant-garde jazz with its trance-like grooves.
OTIS TAYLOR: When I was a kid, my favorite blues guys were guys like Howlin’ Wolf, some of the Willie Dixon stuff, John Lee Hooker. Those were my favorites. I wasn’t a big B.B. King guy, because it had more chord changes — it was so smooth. I was into the funky stuff. “Boogie Chillin?’” No chord changes! That was trance music! So, I’ve always been looking for that. It’s not an accident. I’m always trying to get another sound, something different than the last album. I’m looking for sounds, or combinations. Old-timey music to me sounds very African. It’s all interlocked. When I play banjo, I play it the same way I play guitar. I play the guitar the same way I play banjo. Nobody plays like me on the banjo. I meet famous banjo players, and they say: “What the hell are you doing?” When I play guitar, it’s the same way: “What are you doing?” It’s all one thing to me. There’s something in the way I strum, no matter what I pick up.

NICK DERISO: Over the years, you collaborated often with Gary Moore, who recently passed. What was that like?
OTIS TAYLOR: It was a real experience. I learned about touring at a high level — and how to be a diva. I learned that promoters weren’t treating me good enough! (Laughs.) I learned a lot about touring. They traveled with their own chefs! He ended up playing on three of my albums. Gary could play any kind of music — Irish music, jazz. People don’t know how talented he was a guitar player. He could play anything. If it had stings on it, he could figure it out. He was one of those people. Musically, I don’t think it changed anything for me. We were playing different music. But whenever I play my guitar, I always think about Gary. He told me once: “Your signature is your tone.” So, whenever I try to play lead, that always comes into my head. I think: “I gotta work on my tone.” It’s something that’s engrained in me now.

NICK DERISO: Early on, you also worked with childhood friend Tommy Bolin in a pre-Deep Purple project called T&O Short Line. Did you see him as a blossoming heavy metal god?
OTIS TAYLOR: There was no heavy metal back then. Tommy was heavy metal, as one of the pioneers. Before he came along, there was no such thing. When I was young, there were two kinds of music – bubblegum and blues rock. There was Herman’s Hermits and Paul Revere and the Raiders, and in the middle was the Beatles. Then there was the Rolling Stones, Eric Burden. They were blues-rock bands. Then Cream came along and got more aggressive with it, and that guitar sound turned into heavy metal. When it came to Tommy, everybody said I impacted him more than he impacted me. I try to tell people, and it’s so hard: When you know a kid from when you’re 10 years old, can it really impact you? We were really just being kids. I had a chance to meet Fred McDowell, and Son House — and they were just old black people to me, old guys from the neighborhood. They were stars, but most of the kids didn’t like their music, because it was old fashioned. They were just happy to talk to me because I was really into it. So that impacted me. When I met Tommy, he wasn’t a star yet. I remember we were playing this bar, it was sound check. And Tommy came in and said: “I just got a gig with Deep Purple.” We were so happy for him. “We know somebody who’s a star now.” It was a big deal. But my influences were further back.

NICK DERISO: What does helping to expose a younger generation to this music, through the Blues in the Schools program that your wife created, mean to you? Are the children receptive?
OTIS TAYLOR: They’re receptive, but you have to work them just right. When they come into the classroom or auditorium, they’re not your fans, you know? You have to win them over. If they start getting wiggly in their seats, you have to tighten up! Seriously, though, it’s the hardest gig I have to do. But it you talk to 500 kids and five of them like it, then that’s five more kids you have who like the blues. And if they like they blues, they will like it for their whole lives. It’s not something that’s going to be a fad. It’s not fad music. We have to try to reach them, or we’re all going to be resident artists at retirement homes — because that’s where the music will be.

NICK DERISO: The blues establishment, in many ways, is lost in the same history-obsessed maze as the jazz establishment. By being so hung up on what came before, they risk killing off the genre. There has to be an embrace of the new — the new characters, the new artists, the new sounds.
OTIS TAYLOR: When you’re talking to blues fanatics, ask them a question: “What if the greatest blues musician hasn’t been born yet?” Then you’ll find out where they’re coming from. Do you really think things aren’t as bad in the ghetto right now – with kids killing kids? Is that any less depressing? They say we have freedom these days. Sure, freedom for kids to shoot you with guns. (Laughs ruefully.)

NICK DERISO: That’s like a line from a poetry slam.
OTIS TAYLOR: I just made that up! Write that down and send that to me so I can remember it! (Laughs.) That’s how you tell, though. Say that to somebody and you can tell how closed minded they are. If they start talking Robert Johnson this, and Robert Johnson that, then you know. The music, back then, couldn’t do what we can now. They weren’t talking about lynchings. They talked about love, because that was what the record companies wanted to hear. They didn’t talk about revolution. They didn’t talk about the brutality of the existence. They didn’t say much about Jim Crow, just “Spoonful” or “Big-legged Woman.” If they had talked about that other stuff, they would have brought their whole house down. I mean, look at what happened years later when Billie Holiday did “Strange Fruit.” There were race riots. That’s what happened when you talked about that stuff.

 

__________________________

 

One Track Mind:

Otis Taylor on "One Million Slaves,"

"Resurrection Blues," others


by 

 

 

 

January 26, 2012 On this special edition of Something Else! Reviews’ One Track Mind, we hand the reins over to Otis Taylor — whose newest release Contraband will be issued on February 13 by Telarc/Concord Music. 

Find out more about this uniquely modern bluesman’s creative impetus, as he explores signature cuts from his new album and a catalog that’s quickly growing in stature. Taylor, after an early period of musicmaking in a series of teen-era blues-rock bands, left the stage from 1977 until 1995 — only to restart his career with an attendant burst of avant-garde creativity.

[SOMETHING ELSE! INTERVIEW: Otis Taylor discusses the state of the blues today, career intersections with Tommy Bolin and Gary Moore -- and the forgotten African-American legacy surrounding the banjo.]

Contraband, which takes its title from the name given to runaway slaves who escaped across Union lines during the Civil War, follows and then expands upon the Colorado-based guitarist’s tradition of heart-rending narratives and brilliantly complex instrumentation — all woven together inside of a pounding, trance-like groove. He has quickly become one of the most exciting and original voices in a genre badly in need of both …

“RESURRECTION BLUES,” (WHITE AFRICAN, 2001): A stand-out cut on the project that introduced Taylor’s brand of bone-chilling trance blues to a wider audience. The album, which ended up earning four W.C. Handy nominations on the way to best new artist debut honors, was brutally frank in its discussion of a series of devastating twists of fate – from an old South lynching (“Saint Martha Blues”) to the plight of the homelessness (“Hungry People”) to the desperate feeling of being unable to afford care for a dying child (“3 Days and 3 Nights”). On a song-cycle filled with them, however, Taylor has called “Resurrection Blues” – told from the point of view of Jesus, as he contemplates crucifixion – his most intense composition ever.

OTIS TAYLOR: The album started out slow. Most albums, the first song is a fast song – a more “up” song. I started off slow and then I got slower – and then I got slower. And then I got darker and darker. I started off with a lynching, then “Resurrection Blues” – about a guy who’s dying. Then I did “Three Days and Three Nights,” about a guy watching his daughter die – you know, “if I fall asleep, Jesus will hold your hand.” Those were some of my best lines, I think. It was just dark. Most people wouldn’t do something like that. Blues fans like it, but they kind of didn’t, at the same time: “Nice album, but he ain’t playing at our festival.” I don’t think there was a big commercial appeal for it. I was named entertainer of the year, and I only got two blues festivals that year. They weren’t ready for it; they still aren’t. People are still having trouble with what I do.

“OPEN THESE BARS,” (CONTRABAND, 2012): The longest cut on Taylor’s forthcoming album takes the listener into the relentless, harrowing loneliness of a jail cell as a black man contemplates an imprisonment simply for looking at a white woman in the dangerous darkness of Jim Crow America. Riven by fear, Taylor’s character can only cry, with a resigned helplessness, “Let me go, let me go, let me go.” Over and over, he says these searing words – knowing, as do we, that they will simply echo forever off the stone walls around him.

OTIS TAYLOR: My albums can be designed to take you on a heavy journey. But what do they use in Hollywood to get the movie going? Music. So music is really just a path for my words. There was a time when black people couldn’t say what they wanted to say. Luckily, I’ve come of age in a time when I can do that. I don’t use a lot of words either, so that makes it that much more intense. Then I say them like mantras. It can be cryptic at times, I guess. But I’m not any darker than Appalachian people. I don’t know what it is, but people aren’t used to hearing things like that in the blues – even though the blues are supposed to be sad music. I don’t know what happened. It was like blues fans got a little too happy with the music.

“WALK ON WATER,” (TRUTH IS STRANGER THAN FICTION, 2003): Part of a turbulent and striking album of blues turned almost inside out by scorching psychedelia and fever-dream narratives. After years away from the music, Taylor was creating now at a furious pace, and his third album in three years seemed to lead him to ever broadening musical vistas. The truth is, though, that Taylor actually came of age during a period of rangy experimentation, having worked in rock and fusion outfits that, at one point, included future Deep Purple frontman Tommy Bolin.

OTIS TAYLOR: I was always psychedelic. My very first band (called the Butterscotch Fire Department Blues Band) was blues rock. That’s what we all played – and that’s what Tommy played. We were doing songs for 20 minutes, back then. I did songs a lot longer when I was younger. I listen now and I think: “Wow, that’s going on for a while.” So, it’s nothing new. I was writing dark lyrics from the beginning too. I was writing it pretty simply, but I was still writing about issues.

“FEW FEET AWAY,” (DEFINITION OF A CIRCLE, 2007): A standout collaboration with his daughter Cassie, who had been part of Taylor’s recordings since 2004’s Truth with Double V, when the teen was still splitting time between the road and working at Starr’s Clothing in Boulder, Colo. Of course, Double V ended up earning album of the year honors from Down Beat – just as Circle would in ’07 – and Taylor was named best blues entertainer in the Living Blues magazine readers poll. Cassie – whose symbiotic work alongside dad was a big part of that success – remained an integral part of his recordings, playing bass and singing, for the next seven years. She released her solo debut in 2011.

OTIS TAYLOR: Everybody has a certain style that they play with. With bass players, I always say: “Don’t follow me. Play the beat – even if I change the beat!” (Laughs.) I can weave in and out, but they have to stay on the beat. Many of my albums don’t have any drums on them. But the beat was always there – that comes from the bass. Working with her, it’s a family thing. You know, your kids act like your wife or you. The way I play music is the same way Cassie plays music. I used to be a bass player, so Cassie plays bass like I would play bass.

“ONE MILLION SLAVES,” (RECAPTURING THE BANJO, 2008): One of more memorable narrative moments in Taylor’s career, as he connects the suffering of generations of enslaved people with the times that still try men’s hearts and minds today. The track’s soul-shivering lyricism, and its driving banjo-laden groove, has made it a soundtrack favorite – notably during the Michael Mann film “Public Enemies,” starring Johnny Depp. It’s also appeared as the closing song on the FX program “Justified,” and in a commercial for the 2011 season of “Sons of Guns” on the Discovery channel. For all of the memorable imagery to be found here, though, Taylor still finds great mystery in his writing process.

OTIS TAYLOR: I try to get the stories across, but I always try to sing in second person – like a third party. Sometimes it’s the words first, sometimes the music. You’re just walking down the street, or in the shower, and something comes to you. Songs will come to me while I’m practicing, just messing around. I play to keep my calluses and these lyrics will come to me, almost subconsciously. Sometimes I will sit down and try to write a song, and I don’t do as well with that. They come to me like dreams. I’ll wake up at 4 in the morning and I have to pee, then a song comes to your head. You have to sit there and write it down. That’s how I come to them.

>via: http://somethingelsereviews.com/2012/01/26/one-track-mind-otis-taylor-on-open...

 

 

 

PUB: Julia Peterkin Award > Converse College

Julia Peterkin Award

Established in 1998 by the Department of English and Creative Writing at Converse College, the Julia Peterkin Award is a national contest honoring both emerging and established poets and writers. The award is named for Converse graduate Julia Mood Peterkin who won the Pulitzer Prize for her novel Scarlet Sister Mary.

The award is offered in both poetry and fiction. The 2013 Julia Peterkin Award is open to all fiction writers writing in English. Deadline for entry is February 15, 2013.


Submission Guidelines for the 2013 Julia Peterkin Award in Fiction

Eligibility

The 2013 Julia Peterkin Award is open to all writers of fiction writing original works in English. Previously published works are eligible for inclusion in the submission.

Manuscript Format Guidelines

Entries must be typed on quality paper, 8 1/2 by 11. Photocopies or copies from letter-quality printers are acceptable. Each entry should include one short story or chapter from a novel-- a maximum of 16 pages. In addition, include a cover page with the writer's name, address, daytime phone number, and title of submission. Also include a one-paragraph biography. Author's name should not appear on the manuscript.

 Entry Requirements

  • A handling fee of $15 made payable to: Converse College English Department. Deadline: February 15, 2013.

  • Results will be posted online on the Julia Peterkin Award web page in late spring. No manuscripts can be returned.

  • Send one copy of the manuscript prepared according to format guidelines.

  • The winner will receive $1,000 and travel expenses for a reading at Converse College. Winner should be willing to read at Converse during the Fall 2013 Visiting Writers Series.  

Send entries to:

The Julia Peterkin Award
Creative Writing Program
Converse College
580 E. Main Street
Spartanburg, SC 29302

For more information, call 864.596.9678.

 

PUB: Iowa Review

IOWA REVIEW AWARDS:

CONTEST RULES

Now accepting submissions!

Each January since 2003, The Iowa Review has invited submissions to The Iowa Review Awards, a writing contest in poetry, fiction, and nonfiction. (For information on our new category in photography, click here.)

Winners receive $1,500; first runners-up receive $750. Winners and runners-up will be published in our December 2013 issue.

Judges for the 2013 Iowa Review Awards are Mary Jo Bang (poetry), ZZ Packer (fiction), and Susan Orlean (nonfiction). Past judges have included Brenda Hillman, Li-Young Lee, Ann Patchett, Michael Cunningham, Jo Ann Beard, and Phillip Lopate. 

RULES

Submit up to 25 pages of prose (double-spaced) or 10 pages of poetry (one poem or several, but no more than one poem per page). Work must be previously unpublished. Simultaneous submissions are fine assuming you inform us of acceptance elsewhere.

Judges will select winners from a group of finalists chosen by Iowa Review editors. All manuscripts, whether selected as finalists or not, are considered for publication.

To submit online, visit iowareview.submittable.com between January 1 and 31, 2013, and follow the instructions.

To submit via mail, please follow these instructions:
  • Manuscripts must include a cover page listing your name, address, e-mail address and/or telephone number, and the title of each work, but your name should not appear on the manuscript itself.

  • Enclose a $20 entry fee; make checks payable to The Iowa Review. 

  • Enclose an additional $10 for a yearlong subscription to the magazine (optional).

  • Label your envelope as a contest entry, for example Contest: Fiction.

  • One entry per envelope. (Multiple poems or prose pieces can comprise a single entry if the total number of pages does not exceed 25 for prose or 10 for poetry. For instance, you may submit two short stories of ten pages each in a single envelope, with a single entry fee. The stories would be read and judged separately. But please do not mix genres: a ten-page story and a two-page poem constitute separate entries.)

  • If you submit more than one entry, even within the same genre, you must enclose a $20 entry fee with each entry.

  • Postmark submissions between January 1 and January 31, 2012.

  • Enclose a SASE for final word on your work. (Manuscripts will not be returned.)

  • Mail submissions to The Iowa Review, 308 EPB, University of Iowa, Iowa City, IA 52242

See past winners here.

ELIGIBILITY AND CONFLICTS OF INTEREST
Current students, faculty, or staff of the University of Iowa are not eligible to enter the contest.

Work is ineligible to win our contest if it is slated for publication before December 2013, whether in another magazine or as part of a book, or if it has been named winner or runner-up in any other contest. Please withdraw work from our contest immediately if these conditions apply.

Judges are instructed not to award the prize to entrants with whom they have had a personal or professional relationship. Despite reading the entries with author names removed, judges may sometimes be able to guess the identity of the entrant. Even if they can't tell during the judging process, they have the right to change their decision if it turns out that the entrant is someone with whom there is any appearance of conflict of interest. Therefore, we advise entrants not to enter the contest if the judge is someone they know personally or have worked with professionally.

>via: http://www.iowareview.org

PUB: Full-Year Fellowships

Full-Year Fellowships

The C.V. Starr Center for the Study of the American Experience invites applications for its fulltime residential fellowships, which support outstanding writing on American history and culture by both scholars and nonacademic authors.

The Center’s Patrick Henry Writing Fellowship includes a $45,000 stipend, health benefits, faculty privileges, a book allowance, and a nine-month residency (during the academic year 2013-14) in a restored circa-1735 house in historic Chestertown, Md.

Applicants should have a significant book-length project currently in progress. The project should address the history and/or legacy – broadly defined – of the American Revolution and the nation’s founding ideas. It might focus on the founding era itself, or on the myriad ways the questions that preoccupied the nation’s founders have shaped America’s later history. Work that contributes to ongoing national conversations about America’s past and present, with the potential to reach a wide public, is particularly sought.

Please note that neither the fellowships nor the Starr Center have any political agenda or orientation. We encourage a broad reading of such terms as “founders” and “founding ideas.”

Applications from published writers and established scholars are welcome. Dissertation projects will not be considered; first book projects are likewise discouraged, unless the applicant has an otherwise extensive publication history. Candidates who have completed the majority of their research and are focused on the writing phase of their projects are especially encouraged to apply.

The C.V. Starr Center, located at Washington College in Chestertown, Md., is an interdisciplinary center dedicated to fostering innovative approaches to the American past, and to promoting excellent writing on history, for general as well as academic audiences. The 2013-14 Patrick Henry Fellow will maintain fulltime residence in Chestertown throughout the term of the award, although short-term research travel is permitted. (Chestertown is located on the Eastern Shore of Maryland, approximately 90 minutes from Washington and Philadelphia, and three hours from New York City.) The fellow will teach an undergraduate seminar at Washington College in the spring semester and give at least one public lecture or workshop related to his or her work. In addition to use of the fellowship residence (which is large enough to accommodate a family), the fellow will also receive office space in the 18th-century waterfront Custom House, home of the C.V. Starr Center. The fellowship must begin before September 16, 2013.

Applications should include the following:

  1. A cover letter;

  2. The applicant’s curriculum vitae, including a list of past publications, as well as the names and telephone numbers of at least three references;

  3. At least one substantial sample of the candidate’s writing (published or unpublished);

  4. A short (1-2 paragraph) description of a course that the candidate might teach;

  5. A brief but persuasive narrative description of the work-in-progress, its potential contributions to ongoing national conversations or debates, and the candidate’s plan for his or her fellowship year. 

Questions may be directed to .
Deadline for the 2013-14 fellowship is February 15, 2013.

*Note: In the next year the Patrick Henry Writing Fellowship deadline will be changed to November 1, 2013 for the 2014-15 year.

Applications may be submitted via email to , or mailed to:

Director
C.V. Starr Center Fellowships
The Custom House
101 South Water Street 
Chestertown, MD 21620

All email correspondence must include at least a CV and cover letter.

Support for the C.V. Starr Center Fellowships at Washington College comes from the National Endowment for the Humanities, the Starr Foundation, the Hodson Trust, the Barksdale-Dabney-Patrick Henry Family Foundation, and other donors and friends. The Patrick Henry Fellowship is cosponsored by the Rose O’Neill Literary House.

 

GENDER: Sir Lady Java

Sir Lady Java: Why she kicks ass She was a  trans civil rights warrior and popular illusionist, whose act consisted of singing, impersonations, and exotic dancing. As she said in the article about her performing for her idol, the late Lena Horne, “Lena is one of the three ladies I pattern my act after. I try to look like Lena, walk like Mae West and dress like Josephine Baker.”  She was known as the ‘Prettiest Man on Earth’ for her natural 38-24-38 curves.  Los Angeles had an anti-crossdressing regulation called Rule Number 9, which made it illegal for performers to ‘impersonate by means of costume or dress a member of the opposite sex’ unless they had a special permit issued by the LA Board of Police Commissioners. The LAPD decided to target the bars where illusionists worked, namely Sir Lady Java who had been working in the Los Angeles area for two years, and they told the principal owner of the club that if Lady Java appeared on the Redd Foxx club stage they would lose their license. Her act was dropped, and then she fought back. Rule Number 9 messed with Lady Java’s civil rights and her ability to get paid, so she teamed up with the ACLU (already immersed in civil rights legal work) and fought Rule Number 9. (The Rule was eventually removed, through her work, and the work of others. People owe a lot to her incessant fight.) She kept up the pressure by initiating a highly publicized October 21 rally which featured 25 people picketing outside the Redd Foxx Club, which got mentioned in the LA Advocate and the November 16, 1967 issue of JET magazine.

Sir Lady Java:

Why she kicks ass

  • She was a  trans civil rights warrior and popular illusionist, whose act consisted of singing, impersonations, and exotic dancing. As she said in the article about her performing for her idol, the late Lena Horne, “Lena is one of the three ladies I pattern my act after. I try to look like Lena, walk like Mae West and dress like Josephine Baker.” 

  • She was known as the ‘Prettiest Man on Earth’ for her natural 38-24-38 curves. 

  • Los Angeles had an anti-crossdressing regulation called Rule Number 9, which made it illegal for performers to ‘impersonate by means of costume or dress a member of the opposite sex’ unless they had a special permit issued by the LA Board of Police Commissioners. The LAPD decided to target the bars where illusionists worked, namely Sir Lady Java who had been working in the Los Angeles area for two years, and they told the principal owner of the club that if Lady Java appeared on the Redd Foxx club stage they would lose their license. Her act was dropped, and then she fought back. Rule Number 9 messed with Lady Java’s civil rights and her ability to get paid, so she teamed up with the ACLU (already immersed in civil rights legal work) and fought Rule Number 9. (The Rule was eventually removed, through her work, and the work of others. People owe a lot to her incessant fight.)

  • She kept up the pressure by initiating a highly publicized October 21 rally which featured 25 people picketing outside the Redd Foxx Club, which got mentioned in the LA Advocate and the November 16, 1967 issue of JET magazine.

 

INFO: Larkin Street Stories: A Plan to Serve Homeless Youth in a State With the Largest Need > COLORLINES

A Plan to Serve

Homeless Youth in a State

With the Largest Need


Thursday, January 17 2013

It’s estimated that anywhere from 1.8 million to 2.1 million young people are homeless each year in the U.S., and more of them reside in California than anywhere else. In San Francisco alone, an estimated 5,700 youth are homeless each year, according to Larkin Street Youth Services.

But not all of those people would call themselves “homeless” if asked. That’s among the most revealing findings of a massive effort to document California’s homeless youth population, as part of the state’s effort to develop a nuanced response. Researchers found that black youth without permanent homes don’t often use the word “homeless” to describe themselves. The study found that black youth “expressed a strong sense that homelessness was shameful and to be hidden at all costs.”

Researchers and policymakers are lifting up these kinds of details about homelessness as California launches a new state action plan to combat youth homelessness. The plan was commissioned by state Sen. Carol Liu and aims to put the state in line with a federal action plan to combat homelessness that was released in 2010. Advocates hope the state’s new legislature will begin to implement it in its new two-year session which began this week.

“In terms of street outreach, it’s critical to use the language of community,” says Shahera Hyatt, director of the California Homeless Youth Project and author of the new report. “One recommendation we made in the report was to emphasize what services you’re offering so people can self select if it’s something they need, whether it’s job readiness or housing.

“It really makes a difference betwween opening up convesation and not reaching out to that young person at all.”

The study also found that black youth who live on the streets are often still in touch with their family members, while estrangements tend to be more permanent among white youth. That was identified by researchers as an opportunity for family intervention. A theme throughout the research was one that some service providers and families have themselves been stressing for years: that homelessness can be seen and addressed as a collective problem instead of an individual hardship.

“One of the things we felt was that the narrative of homeless youth of color isn’t often told,” said Hyatt. “People often think of homeless youth as a homogenous group that requires the same interventions, but there are unique needs.”

The report’s release comes at a critical juncture. Overall, unemployment rates for young people of color have continued to rise even as the worst of the economic downturn begins to fade for some of the country. A recent study from Generation Opportunity found that the overall jobless rate for teens is 11.5 percent and more than double that—22.1 percent—for younger black Americans.

That reality has been coupled with what some advocates have noted is the increased criminalization of young people of color and the poor in public spaces. In 2010, San Francisco voters approved a measure known as the “Sit/Lie” ordinance that prohibits people from sitting or laying on public sidewalks. The law was widely criticized for targeting homeless communities, and a 2012 study from the San Francisco Chronicle found that the law was being severely implemented in a section of the city long known for its homeless population.

California’s new action plan is heavy on recommendations but, so far, short on specifics. In many ways, that’s by design, according to researchers. Because of the diversity of homeless youth communities, addressing each one can and should look different. But the big test will come as the state’s lawmakers decide whether to take on the issue.

“[California’s] response needs to be the largest because the size and scope of problem is much greatter than in other areas,” says Hyatt.

 

HISTORY: Tony Jackson > knowledge is black power

secrethistoriesproject:  21. Tony Jackson&nbsp; Ah, the dawning of the Jazz Age in Chicago. Divey drinking establishments, elegant suits and silk dresses, wonderful, wonderful music&hellip; and one ridiculously talented gay Black pianist and songwriter who had everyone in town copying his style! Born in 1884 in New Orleans, young Tony Jackson was something of a musical prodigy. He constructed a harpsichord made from junk in his back garden at the age of ten because his family didn&rsquo;t have the money to buy him a piano. By the age of 15, he&rsquo;d become one of the most sought-after piano players in Storyville, the city&rsquo;s red light district &mdash; and he&rsquo;d also almost certainly realised that he was gay.&nbsp;This didn&rsquo;t make life in New Orleans particularly easy for him. The memoirs of jazz musician Jelly Roll Morton suggest that Jackson complained to Morton about the difficulty of being out and gay in New Orleans at the beginning of the twentieth century (see below). By 1904, Jackson had left New Orleans to tour with various music outfits, and eventually he moved to Chicago, where he worked with and influenced artists such as Morton and Clarence Williams. Here&rsquo;s what Morton had to say about him: All these men were hard to beat, but when Tony Jackson walked in, any one of them would get up from the piano stool. If he didn&rsquo;t, somebody was liable to say, &lsquo;Get up from that piano. You hurting its feelings. Let Tony play.&rsquo; Tony was real dark and not a bit good-looking, but he had a beautiful disposition. He was the outstanding favourite of New Orleans&hellip;&nbsp; There was no tune that come up from any opera or any show of any kind or anything that was wrote on paper that Tony couldn&rsquo;t play. He had such a beautiful voice and a marvellous range. His voice on an opera tune was exactly as an opera singer. His range on a blues would be just exactly like a blues singer&hellip; Tony happened to be one of those gentlemens that a lot of people call them lady or sissy &mdash; I suppose he was either a ferry or a steamboat, one of the other, probably you would say a ferry because that&rsquo;s what you pay a nickel for &mdash; and that was the cause of him going to Chicago about 1906. He liked the freedom there.&nbsp;(from Alan Lomax, Mister Jelly Roll:&nbsp;The Fortunes of Jelly Roll Morton, New Orleans Creole and Inventor of Jazz (1973)&nbsp;pp. 43-5) (FWIW, I&rsquo;m still researching exact details on the &lsquo;ferry&rsquo; and &lsquo;steamboat&rsquo; slang terms &mdash; any historical linguists out there who can help?) In Chicago, Jackson quickly became just as popular as he&rsquo;d been at home, performing at venues across the South Side (and apparently influencing other people&rsquo;s fashion choices with his ascot ties and diamond stick pins!). Jackson doesn&rsquo;t appear to have discussed his sexuality with many other people in great detail, but as Morton&rsquo;s comments suggest, it doesn&rsquo;t appear to have been any great secret either. He didn&rsquo;t make any recordings, which is a horrible tragedy to my mind, but he did publish a number of songs as sheet music with full or shared credit. One of these was &nbsp;&lsquo;Pretty Baby&rsquo;, which was apparently part of Jackson&rsquo;s performance&nbsp;repertoire&nbsp;as early as 1912, but wasn&rsquo;t published until 1916. The published version clearly refers to a female lover (there&rsquo;s a picture of a woman on the cover of the songsheet, for example), but the lyrics themselves are ambiguous (and adorable and obnoxious in equal measures!):&nbsp; You ask me why I&rsquo;m always teasing you. / You hate to have me call you &ldquo;Pretty Baby.&rdquo; / I really thought that I was pleasing you, / For you&rsquo;re just a baby to me&hellip; /  &hellip;&nbsp;And just like Peter Pan it seems you&rsquo;ll always be / The same sweet cunning little baby dear to me, / And that is why&nbsp;I&rsquo;m sure that I / Will always love you best of all. To me, there&rsquo;s something particularly poignant in one of the last lines of the song &mdash;-&nbsp;And I&rsquo;d like to be your sister, brother, dad and mother too,&nbsp;Pretty baby, pretty baby. At the time Jackson was writing, I suspect that to quite a large extent, out queer people very much did have to be one another&rsquo;s families.&nbsp; Jackson died in 1921, possibly of alcoholism or&nbsp;syphilis&nbsp;(the sources I&rsquo;ve come across so far are divided as to exactly what cased his death)&hellip; he was thirty-fucking-seven years old. In 2011, Tony Jackson was added to the Chicago Gay and Lesbian Hall of Fame&nbsp;for being &lsquo;an openly gay man when that was rare&rsquo; &mdash; recognition that came very late, but definitely (for us, at least) better than never. More:&nbsp; Bio from Out History:&nbsp;<a href=

secrethistoriesproject:

TONY JACKSON 

Ah, the dawning of the Jazz Age in Chicago. Divey drinking establishments, elegant suits and silk dresses, wonderful, wonderful music… and one ridiculously talented gay Black pianist and songwriter who had everyone in town copying his style!

Born in 1884 in New Orleans, young Tony Jackson was something of a musical prodigy. He constructed a harpsichord made from junk in his back garden at the age of ten because his family didn’t have the money to buy him a piano. By the age of 15, he’d become one of the most sought-after piano players in Storyville, the city’s red light district — and he’d also almost certainly realised that he was gay. This didn’t make life in New Orleans particularly easy for him. The memoirs of jazz musician Jelly Roll Morton suggest that Jackson complained to Morton about the difficulty of being out and gay in New Orleans at the beginning of the twentieth century (see below). By 1904, Jackson had left New Orleans to tour with various music outfits, and eventually he moved to Chicago, where he worked with and influenced artists such as Morton and Clarence Williams. Here’s what Morton had to say about him:

All these men were hard to beat, but when Tony Jackson walked in, any one of them would get up from the piano stool. If he didn’t, somebody was liable to say, ‘Get up from that piano. You hurting its feelings. Let Tony play.’ Tony was real dark and not a bit good-looking, but he had a beautiful disposition. He was the outstanding favourite of New Orleans… 

There was no tune that come up from any opera or any show of any kind or anything that was wrote on paper that Tony couldn’t play. He had such a beautiful voice and a marvellous range. His voice on an opera tune was exactly as an opera singer. His range on a blues would be just exactly like a blues singer… Tony happened to be one of those gentlemens that a lot of people call them lady or sissy — I suppose he was either a ferry or a steamboat, one of the other, probably you would say a ferry because that’s what you pay a nickel for — and that was the cause of him going to Chicago about 1906. He liked the freedom there. (from Alan Lomax, Mister Jelly Roll: The Fortunes of Jelly Roll Morton, New Orleans Creole and Inventor of Jazz (1973) pp. 43-5)

(FWIW, I’m still researching exact details on the ‘ferry’ and ‘steamboat’ slang terms — any historical linguists out there who can help?)

In Chicago, Jackson quickly became just as popular as he’d been at home, performing at venues across the South Side (and apparently influencing other people’s fashion choices with his ascot ties and diamond stick pins!). Jackson doesn’t appear to have discussed his sexuality with many other people in great detail, but as Morton’s comments suggest, it doesn’t appear to have been any great secret either.

He didn’t make any recordings, which is a horrible tragedy to my mind, but he did publish a number of songs as sheet music with full or shared credit. One of these was  ‘Pretty Baby’, which was apparently part of Jackson’s performance repertoire as early as 1912, but wasn’t published until 1916. The published version clearly refers to a female lover (there’s a picture of a woman on the cover of the songsheet, for example), but the lyrics themselves are ambiguous (and adorable and obnoxious in equal measures!): 

You ask me why I’m always teasing you. /
You hate to have me call you “Pretty Baby.” /
I really thought that I was pleasing you, /
For you’re just a baby to me… /

 

… And just like Peter Pan it seems you’ll always be /
The same sweet cunning little baby dear to me, /
And that is why I’m sure that I /
Will always love you best of all.

To me, there’s something particularly poignant in one of the last lines of the song —- And I’d like to be your sister, brother, dad and mother too, Pretty baby, pretty baby. At the time Jackson was writing, I suspect that to quite a large extent, out queer people very much did have to be one another’s families. 

Jackson died in 1921, possibly of alcoholism or syphilis (the sources I’ve come across so far are divided as to exactly what cased his death)… he was thirty-fucking-seven years old. In 2011, Tony Jackson was added to the Chicago Gay and Lesbian Hall of Fame for being ‘an openly gay man when that was rare’ — recognition that came very late, but definitely (for us, at least) better than never.

More: 

Bio from Out History: http://outhistory.org/wiki/Tony_Jackson#Tony_Jackson.2C_A_Gay_Blues_Pianist_from_Chicago

2011 induction into Chicago GL Hall of Fame: http://www.windycitymediagroup.com/gay/lesbian/news/ARTICLE.php?AID=33783

An early recording of ‘Pretty Baby’:

 

Bio from All About Jazz: http://musicians.allaboutjazz.com/musician.php?id=7944#.UNw8Nm_Za3s

Wiki page for ‘Pretty Baby’: http://en.wikipedia.org/wiki/Pretty_Baby_(song)

Wikipedia bio: http://en.wikipedia.org/wiki/Tony_Jackson_(jazz_musician)

Google Books link: Entry in Vaudeville Old and New: An Encyclopedia of Variety Performers in Americahttp://books.google.co.uk/books?id=XFnfnKg6BcAC&pg=PA559&dq=tony+jackson&hl=en&sa=X&ei=ZUPcUOP0Fq6Z0QWH0IGYBQ&redir_esc=y#v=onepage&q=tony%20jackson&f=false

Google Books link: Information about Jackson in Chicago Whispers: A History of LGBT Chicago Before Stonewallhttp://books.google.co.uk/books?id=44lheqlq-jYC&dq=tony+jackson+chicago+whispers&source=gbs_navlinks_s

 

VIDEO: This Is How I Made It: Brandy > SoulCulture

This Is How I Made It:

Brandy | TV Catch-Up


By Verse
January 19, 2013

brandy
For the latest installment of MTV’s This Is How I Made it series, they shine the spotlight on the come-up of R&B singing superstar, actress and mother Brandy.

Taking a walk down memory lane, the 33 year old recalls her move at 4 years old from her birthplace in McComb, Mississippi to California, her introduction to music in her father’s church where she performed for the first time, her father’s influence on her performance, her love and relationship with Whitney Houston’s music, utilising the acting side of things to get herself into the music industry and more. Watch the full segment below.

Props: Yardie