SPORTS + VIDEO: The Whitewash of Black Surfing « Progressive Pupil + Surfing In Zulu

The Whitewash

of Black Surfing


A version of this post was originally published on March 23, 2012

In the last few years, there have been a few documentaries which have illuminated a growing community of black surfers and highlights their experiences.  In the documentary White Wash, which streams on Netflix, filmmaker Ted Woods refutes the assumption that surfing has always been a “white” sport. As one black surfer says,

People want to ride these things, they want to have fun. And no matter where they are, they want to catch a wave too. You know what I mean? And they’ll do whatever’s necessary within their means at that time to be able to ride a wave.

In addition, the in-progress documentary Black Surfer: A Soul Surfer’s Quest examines the cultural availability of surfing for the black community. One surfer says,

Under segregation, we could not be in the same environment or use the same beaches as white folks. Periodically, they would have a little “black beaches” like “Bruce’s beach” but then as the demand for real estate… would increase, they would use eminent domain [laws] or carry on terrorist acts to run us off of those beaches so they could grab their real estate.

The Black Surfing Association was founded in 1975.  Their mission is:

To expose and encourage people of African ancestry to witness, experience, participate and enjoy the ancient oceanic activity of surfing throughout the oceans and seas of the world. And, with this exposure and participation, the BSA will demonstrate, educate, and help to implement aquatic skills, ecological awareness and activism, and overall athleticism.

The legacy of segregated beaches and schools, as well as the displacement of black communities, have limited African-American participation in surfing, but black surfers exist and their numbers may be growing.

by Carmen Medina

__________________________

Surfing in Zulu

 

Friday, November 30th, 2012

by Mahala High Five Brigade, images by Jon Ivins 

Last weekend, a pretty unique surfing competition took place at Dairy Beach on the Durban beachfront. The Kushay’igagasi was billed as the first surfing event to be conducted entirely in isiZulu and featured the kids from the Umthombo surfing program. And while closed events like these can raise the same kinds of questions that dog Maori-only rugby teams and prod the still fresh wounds of our recent apartheid history, we thought it’d be a good idea to touch base withBombsurf publisher, and co-organiser of the Kushay’igagasi surf event, John McCarthey to figure out exactly what went down, and why. 

MAHALA: What was the point behind this event?

John McCarthey: The reason for this event was to provide a platform for the Umthombo Surf Club to showcase the surfing prowess which they have developed over the last 5 years or so.

Who was the sponsor?

The principal sponsor of the event, Mark Snowball, grew up in and around the Point Rd and South Beach, like a lot of the Umthombo children have. He also grew up surfing the same waves that they now surf daily. Surfing for him was a means of staying focussed and positive despite the challenges of his youth. He has subsequently gone on to become a successful businessman and happy family man. His message to the kids is that you can be successful if you remain positive, stay focussed and strive for excellence.

How’d it go?

The event provided a platform for the kids to do just that and as a result was a hugely uplifting and positive experience. Aside from the prizes that they earned, the format of the event and the nature of the surf conditions on the day (pretty heavy 3-5ft onshore) required both focus and determination and as such was a great life lesson in what is required to be successful.

What was your overall reaction to the Kushay’igagasi?

As an observer there were two things that struck me. Firstly how hard they all tried. Make no mistake it was a tightly fought contest where no inch was taken or given. Secondly there was some very good surfing.

Where to from here?

This is the second event we’ve run for the kids. The first was more a workshop and casual tag team event. This one was a real serious contest with real judges, scores and prize money, so there has been a significant step up from the first to the second events. Both of these events were for Umthombo kids only. Moving forward I think it would be good to open the event more and expose these guys to other surfers from outside of Umthombo. It would also be cool to have a celebrity heat against some really top surfers (Jordy Smith, Travis Logie etc) while somehow retaining the cultural ethos that both the first and second events had. The commentator was brilliant in isiZulu, so maybe we can keep the event is isiZulu, have the Umthombo kids forming the nucleus of the competitors, involve the other KZN development programs and bring in some stars…

Mark Snowball, and SSA have both committed to another event next year, so I think there is a good chance that we can build on the momentum we achieved this year.

Nice!

*All images © Jon Ivins.

>via: http://www.mahala.co.za/culture/surfing-in-zulu/

 

 

 

FASHION: Style Book: South African Stylist Funeka Ngwevela

Style Book:

South African Stylist

Funeka Ngwevela

 

Funeka Ngwevela describes herself as a “modern-day flower child, lover of indie & folk music, stylist, hipster, dreamcatcher, pavement RUNNER,” amongst other things. We call her a style maven. The Johannesburg-based fashion lover always manages to catch our eye thanks to her amazing vintage-inspired style, and uh-mazing mane of hair. We couldn’t round out the year without highlighting one of our favorite stylistas.

Pic: Paul Shiakallis via The Quirky Stylista


Do you love Funeka’s style yet? See her work at The Quirky Stylista

See more AfriPOP! Style Books here, and here.

 

VIDEO: 'One Day I Too Go Fly' (4-Year Chronicle Of 5 African Engineering Students At MIT) > Shadow and Act

Help Fund

'One Day I Too Go Fly'

(4-Year Chronicle

Of 5 African

Engineering Students At MIT)

 

by Tambay A. Obenson

December 17, 2012 

"One Day I Too Go Fly" Production Still  

 

I'm late on this; It looks like a project that's worth your attention and contributions, so without me taking up more time explaining it, since, as of this posting, the campaign has 34 hours left to reach its goal, I'll just let the filmmakers speak for themselves, via the email I received, as well as the Kickstarter campaign video that follows; The project's Kickstarter campaign goal is $30,000, and, as of this posting, has reached $25,944, with 34 hours left to go; so it needs to raise an additional $4,056 in about 1 1/2 days.

Not a lot of time, but also not entirely impossible, especially if you all pass this around, and it spreads so that others are made aware of it; Click HERE for the Kickstarter page, or click within the widget below:

ONE DAY I TOO GO FLY is a feature-length documentary following 5 African students who’ve come to the United States to begin studies at the Massachusetts Institute of Technology. These students hail from Rwanda, Nigeria, Tanzania, Zambia and Zimbabwe. Our documentary will follow them through their entire undergraduate careers.

 

As the world’s premier technological university, MIT’s mission, ‘to advance knowledge and educate students in science, technology, and other areas of scholarship that will best serve the nation and the world in the 21st century,’ fits developing countries' need for technological expertise. For the students hailing from developing countries, MIT’s save-the-world culture seems like a match made in heaven. But, after years of transformation made to thrive in a new culture, will the students stay true to their original passions to fill labor gaps back home? On the journey to reconcile their thirst for knowledge with their love for their countries, these students will face the same challenges as their American counterparts: being away from home for the first time, making friends, falling in love, and discovering who they are. 

 

Director/Producer, Arthur Musah, is no stranger to the world of MIT. Hailing from Ghana, Musah completed his undergraduate and graduate degrees at MIT, and went on to work for Texas Instruments. After a while spent in the technological industry, he decided to attend the University of Southern California’s Graduate Film Production Program. He’s now based in Boston, Massachusetts where he continues to film ONE DAY I TOO GO FLY. For the purposes of this film, MIT has granted him status as a Research Fellow.

 

Again, the project's Kickstarter campaign goal is $30,000, and, as of this posting, has reached $25,944, with 34 hours left to go; so it needs to raise an addition $4,056 in about 1 1/2 days. Not a lot of time, but also not entirely impossible, especially if you all pass this around, and it spreads so that others are made aware of it.

 

Click HERE for the Kickstarter page, or click within the widget below.

 

It's a project that I'd definitely like to see completed, and hopefully, so will you.

 

Here's the Kickstarter video pitch:

 

HISTORY + AUDIO: Cuba In Africa - A Historic Collaboration

Hip Deep Angola 4:

The Cuban Intervention

in Angola

Avenida Lenin

The 27 year-long Angolan civil war was also an international crossroads of the Cold War as well as a regional resource war, involving Cuba, the Soviet Union, Zaire, South Africa, and the U.S. When it was over, Namibia was independent, apartheid had fallen, Angola was a nation, and the Soviet Union had ceased to exist. Through music, interviews, and historical radio clips, producer Ned Sublette, author of Cuba and Its Music, tells the story of Cuba’s massive commitment in Africa, from the Cuban Revolution in 1959 and the subsequent independence of Congo, to the end of the Soviet Union in 1991. We’ll talk to guest scholar Piero Gleijeses, foreign policy specialist at Johns Hopkins University School of Advanced International Studies and author of Conflicting Missions: Havana, Washington, and Africa 1959-1976 and the forthcoming Visions of Freedom, and to Marissa Moorman, author of the forthcoming Tuning in to Nation: Radio, State Power, and the Cold War in Angola, 1933-2002, who will share with us rare archival recordings. We’ll talk to Cuban trovador Tony Pinelli, who traveled in a brigada artística playing music for Cuban soldiers and for Angolans, and to Angolan composer, instrument builder, and musicologist Victor Gama, who traveled in remote areas of the interior recording music. And from Cuba, Angola, Zaire, and Portugal, we’ll hear some of the music that accompanied the struggle.

Victor Gama

Interview: Victor Gama

 

__________________________

 

PIERO GLEIJESES:

THE HIP DEEP

ESSENTIAL INTERVIEW

Interviewed in Washington, D.C., November 24, 2012 for Afropop Worldwide Hip Deep Angola, Part Four: The Cuban Intervention in Angola.

 

NS:    I usually like to begin interviews by asking you to identify yourself, what your background is, and the general contours of your work.

 

PG: My name is Piero Gleijeses. I’m a professor of American foreign policy at Johns Hopkins University School of Advanced International Studies. I was born in Italy. I’m a graduate of University of Geneva, Switzerland. I started my academic career as a professor of Latin American studies, then I shifted to American foreign policy, and I’ve written books mainly on US policy in the Caribbean and Central America: one on the 1965 invasion of the Dominican Republic {The Dominican Crisis: The 1965 Constitutionalist Revolt and American Intervention}, another one on the Guatemalan revolution and the American overthrow of President Arbenz in ’54 {Shattered Hope: The Guatemalan Revolution and the United States, 1944-1954.} Since 1994, I’ve been working on the clash between United States and Cuba in Africa. My first book on the subject was Conflicting Missions: Havana, Washington, and Africa, 1959-1976, and I’ve just finished working on a second book: Visions of Freedom, which is about the clash between Cuba, the United States, the Soviet Union, and South Africa in southern Africa between 1976 and 1991.

 

NS:    When is that book coming out?

 

PG: September 2013, from the same publisher, the University of North Carolina press.

 

NS:    What was involved in doing your research?

 

PG: Well, the sine qua non for me to decide – we’re talking about Conflicting Missions, the first one, since the second one is the same essentially – was whether I would get access to the Cuban archives, which are closed archives. Clearly, there is no way to write on Cuban foreign policy in a serious way if you don’t have access to the Cuban archives. So that was the first challenge, and it took me three years from the moment I made my first request in late 1991 to the moment in which a very senior Cuban official, Jorge Risquet, said, “I’ve spoken with the comrades,  and we have decided to give you access.”

And then once I had access to the given archives, then obviously the other thing that was indispensable was access to the US archives. And then there were other archives, less important but still significant — Belgian, British, West German, East German — but the key was the access to the archives.

Interviews are important. Interviews are texture, color, but they’re important to complement the documents, not to replace the documents. Because memory is faulty, because people make up stories, etc. etc. So if you do just based on interviews, you may end up saying a lot of lies, not because you want to. And so nothing. When you’re dealing with the Cuban archives, which are closed, you always have ups and downs. Every time you go to Havana, you are again fighting for your access. And you may think you’ve arrived, and then you have to start again from the beginning, and so it’s very, very time-consuming. With this other book I’ve just finished now, working in the Cuban archives was easier because they already knew me, they were willing to give me access for the second book, and the additional advantage I had was that by the time I was working on the second book, in late 2002, 2003, the South African archives were open. So this new book is really based on a triptych: South African archives, US archives, Cuban archives. Plus, again, the archives of other countries. But those are the main ones. And so it’s a very time-consuming work. You have to go back, go back, go back, go back, and try to interview someone, so I went back to Angola, for instance, for three weeks in Angola. But there mainly interviews, because unfortunately, the archives are closed.

 

It’s a fascinating work. Particularly when you’re working with closed archives, it’s fascinating, though it has its frustrations. You are telling a story which is completely unknown, so you’re really doing a job of pathfinder. The first task is not to have your conclusions. It’s really to find out what happened.

 

NS:    You had to get the Cubans to invent a declassification procedure?

 

PG: Yes. They were not used to this kind of work, and so, for instance, there would be a document I wanted, and the person in charge would tell me, I can’t give you this document because there is this sentence that cannot be made public. So I went back to Havana with some US documents that had been sanitized, and said, look, this is the way the Americans do. All you have to do is knock out this sentence, etc., etc., and that takes care of it. And as we were proceeding, we developed a lot of rules. For instance, one thing I made clear from the beginning – and they were very flexible in accepting it – was that, since I write for an American public, in the United States no one believes you, so I’m not going to take notes. I will use the document only if I can get the photocopy, because otherwise, if I don’t have the photocopy to show the document, people may think I made it up. And they agreed! And this made it much easier for them to allow me to read documents, because I might read the document, and they knew I would not use it unless they gave me the photocopy. So instead of them first looking at the document and then deciding whether I could see it, I would look at the document and then I would say, I’m interested in this, this, this, and then they would look at the documents. Either they would declassify it for me, or if they said no, I wasn’t going to use the document in any way because I wouldn’t have the photocopy. So we developed a kind of system, which worked overall fairly well. Then sometimes the mechanism would stop. I still have 500 or 600 pages of documents in Havana that I’ve read but that have not been declassified. For instance, there is a long document which has to do with Vernon Walters, Reagan’s special envoy, who went to Havana in the spring of 1982. And he has a very long conversation with Fidel – about 200 pages – and in these 200 pages there is a sentence, in which Fidel refers to the fact that Che Guevara went to Beijing in, I think it was late 1964, and had a huge quarrel with Mao Tse-Tung. And now the Cubans have excellent relations with China, and so the idea was, we probably can’t declassify this sentence. But even the importance of the document – they sent it up all the way to Fidel, and it’s still there, pending. So I never got the document, which they sent up to Fidel just because of this sentence. I told them, just delete the sentence, I’m not interested in the sentence. I was interested in the conversation with Vernon Walters where they were talking about the situation at the moment — the threat of the Reagan Administration and so on — not Che Guevara’s trip in 1964. I couldn’t care less for this book. But they decided, no, even so, they have to send it upstairs, and there it is. So –

 

But since I got 15,000 pages of documents for this book, the fact that I didn’t get those pages didn’t make any difference.

 

NS:    Looking at our narrative now, what did the world look like politically at the time of the Cuban Revolution?

 

PG: Well, you had the Cold War, meaning the clash between the United States and the Soviet Union. It was very much a bipolar world, and you had decolonization. The first country of sub-Saharan Africa to become independent after the second world war was Ghana in 1957, and then the next countries were in 1960, so when you have the Cuban revolution is when you have the wave of decolonization in Africa, which is the 1960s, essentially. And Latin America was essentially part of the sphere of influence of the United States, controlled by the United States.

 

NS:    How did the Cuban Revolution change that world?

 

PG: Well, Cuba largely failed in Latin America. Cuba fought to bring about revolution – what they thought would be a more just society in Latin America, and these attempts failed. The guerrilla camps in Latin America failed. What you have is a certain legacy of Cuba, an image of Cuba.

But where Cuba changed history was in southern Africa. Cuba changed history in southern Africa despite the best efforts of Washington to prevent it. That was the greatest success of Cuba, and then you know you could also say that Cuba played an important role in the war of independence of Guinea-Bissau.

But if one looks back now and says, okay, what is the legacy of Cuba? First of all, in concrete terms, is Cuba’s contribution in the struggle against apartheid, what Fidel called la causa más bonita, the most beautiful cause of mankind, the struggle against apartheid, and that cause includes Angola, Namibia, Rhodesia, and above all South Africa.

Then you have another thing, of course, which one is always tending to forget, which is Cuba’s technical assistance abroad. No country in the world has had a program of technical assistance abroad as generous as Cuba. It’s a kind of upper-level Peace Corps – the Cuban doctors, the Cuban teachers, medical missions, construction missions, etc. that went to help underdeveloped countries basically at no cost for the host countries. About 70,000 Cubans went to Africa, Latin America, and Asia, and this is an immense contribution. And about, I think it’s 50,000 foreign students, who went to study in Cuba all expenses paid by the Cuban revolution. Some of them went as children and left as doctors — for instance, one person I interviewed for this book I’m publishing now.

In 1978 you have a South African massacre at a Namibian refugee camp in southern Angola, Cassinga. The South Africans killed about 600 Namibians – children, women, men. There were Cuban soldiers at some distance, and they rushed to Cassinga, and basically the South Africans were forced to withdraw. And the Cubans took to Cuba quite a few of the children survivors of Cassinga, so that they would grow up and study in Cuba. And for instance, one of them, I met in Namibia — Sophia Ndetongo [SP?], A survivor of Cassinga. She arrived in Cuba in 1978 when she was 12 to study at school. She left Cuba in 1994 as a medical doctor. She was completely trained in Cuba. So this is a second way in which Cuba helped change the world. And the third one is a certain example of the Cuban revolution, a certain image of the Cuban revolution which has had a certain impact on people abroad.

 

NS:    So how did Cuba become involved in Africa? What was the role of Che Guevara, and why did Angola become the major commitment?

 

PG: Cuba became involved in Africa first through Cuba’s help to the Algerian war of independence, and in 1964, Cuba became involved in sub-Saharan Africa. Clearly, for the Cubans, and for every Cuban who volunteered to go on an internationalist mission, really the center was Latin America. The natural habitat of the Cuban is Latin America. But at the same time, in the internationalist view of the Cuban revolution, the struggle was not just in Latin America, it was in the Third World. So they should help Latin America the same way they should help Africa. And Cuba likes to consider itself Afro-Cuban, Afro-Latin American. So many Cubans come from Africa. Now – so, what do you have? You have three elements to take into account. One, you have a realpolitik consideration, which is that the United States was refusing any Cuban offer for a modus vivendi. So, as Che Guevara said in his speech at the United Nations in December 1964, if the United States refused any kind of modus vivendi with Cuba, Cuba would have to respond in some other way. And the other way was to try to weaken US influence throughout the world, to create allies for Cuba, friends for Cuba. It’s also a little bit that famous phrase of Che Guevara: two, three, many Vietnams – to decrease the pressure on Cuba. If you had a second Cuba in Latin America, a third Cuba in Latin America, this would distract the pressure of the United States that was just focused on Cuba. If you helped the liberation of African countries, you have friendly governments to Cuba and Africa.

But – and it’s very interesting to look at the analysis of the CIA – CIA analysts, when they were studying in the 1960s, looked at the motivation of this Cuban activism, one, they stressed the realpolitik argument, but they also stressed the commitment of the Cuban revolution to help other people. The CIA itself says that! That Fidel saw himself as someone who was involved in a crusade, that Cuba had a duty to help people to free themselves. The Cuban idea was that the struggle for liberation has to be waged by the people of a country, you cannot wage it for them, but you have to help them. But in that sense, Africa was the same as Latin America, and there was also a very practical consideration: that in Africa the dangers were fewer. In Latin America you were challenging the United States directly in its backyard, and the danger of a US response was much stronger. In Africa, the “provocation” to the United States was much less.

 

Now in 1964, and it was to degree a mistake, the Cubans came to the conclusion that central Africa was on the verge of exploding. You have the famous trip by Che Guevara in late 64, until March 65, and Che came back convinced that Africa, and central Africa in particular, was on the verge of exploding, and that it was really an opportunity.

 

It has to be made clear: when Che Guevara went, he didn’t go as Che Guevara. He went as a representative of the Cuban revolution, as a personal representative of Fidel Castro. What ever commitment he made was on behalf of Cuba, on behalf of Fidel Castro, never as an individual on his own. He went as a very senior Cuban official. And when he went back in April 1965 to lead a group of Cubans to fight in the former Belgian Congo when there was a revolt, and the United States had created an army of white mercenaries to put down this revolt, he didn’t go on his own. I say this because there is all this theory of a break between Fidel and Che Guevara, etc. etc. He went as a representative of the Cuban revolution, at the head of a group of Cubans, as part of the foreign policy of the Cuban revolution. And it is there that you have the development, in ‘64, ‘65, of the first contacts with the MPLA, the Popular Movement for the Liberation of Angola, led by Agostinho Neto. And so when Cuba intervenes in Angola in ‘75, in reality the Cubans have begun helping the Angolans already in 1964, 65. But in the period, say, ‘66-‘74, Cuba’s main focus was the war of independence in Guinea-Bissau, and that was Cuba’s major success. And Guinea-Bissau became independent in 1974. And then you have the decolonization in Angola, and a new chapter begins, and we can talk about it, but it’s a different phase.

 

NS:    So what happens to draw the Cubans into Angola?

 

PG: The Portuguese are going to leave Angola, and independence is set for November 11, 1975. You had three independence movements in Angola: the one of Agostinho Neto, the MPLA; the one led by Jonas Savimbi, UNITA; and the third one led by Holden Roberto, the FNLA. And you have a civil war, the MPLA against the other two movements. The other two movements are supported by the United States and South Africa. There is a parallel covert operation by the United States and South Africa, and what is interesting is that the MPLA is on the verge of winning this civil war, and you can see that they’re on the verge of winning through US documents, through South African documents, and by reading the Portuguese press and the South African press that were following the war fairly closely. And in order to prevent a victory of the MPLA, the South African government, urged on and encouraged by the United States, decided to invade Angola with regular troops from Namibia, which was controlled by South Africa, and which is immediately south of Angola.

This invasion began on October 15, 1975. There were already Cubans in Angola. Also, Cuba was intervening with military instructors, but they HAD just arrived. They were not fighting. They were just installing training camps to train the Angolans. They start fighting with the South African invasion. And there were just a few hundred. And basically it became clear very soon that if Cuba did not intervene, the South Africans would take Luanda, would crush the MPLA. When the invasion begins, the Civil War in a way ends, the Angolan phase of the story.

The technical superiority of the South African army over the MPLA was overwhelming. And basically they cut. If I can use the cliché, like a knife through butter. And they were advancing very fast toward Luanda, which was really a stronghold of the MPLA. And it is because of the situation that Fidel Castro decided on November 4, 1975 to send regular troops to Angola. And he did it without consulting the Soviet Union. And he didn’t consult the Soviet Union for a very simple reason, I think: because the Soviets were opposed, and he knew it. The Soviets were very focused on détente with United States. As the head of the CIA said at a meeting of the National Security Council in August 1975, the focus of the Soviet General Secretary Brezhnev was the conclusion of the SALT II agreement. He wanted this to crown the Congress of the Communist Party of the Soviet Union that would take place in February 1976. Past Soviet relations with the MPLA were not very close. There were a lot of tensions. And so the Soviets didn’t want their allies the Cubans to send troops to Angola, and they didn’t respond in a favorable way when the Cubans did it.

I read a document – a speech that Fidel Castro gave to a group of special forces that were going to leave that evening by plane for Luanda. And as with what we were talking about a few minutes ago: a senior Cuban official who was my link with the declassification process left this document on my desk and said, well, I can’t let you make a photocopy of this document. What you can do if you want is to take notes. And I thought about it, because it was a fascinating speech – I will summarize it in a minute – and I really wanted to use it. And then I thought, if I take notes on this one occasion, then the next time the Cubans will say again, “Why do you want a photocopy? You took note of this other document, so you can keep taking notes.” So I didn’t use the document. I told the Cuban official I’m not going to use it at all. And what this document said was Fidel Castro talking to the Special Forces and telling them look, you are going to Angola now, it’s a very difficult situation. He explained the situation – the Zairian army advancing from the north, the South Africans from the South, and he said, look, if you cannot defend Luanda, if Luanda falls and the MPLA withdraws to continue the struggle in the countryside, you have to withdraw there with the MPLA and fight in the countryside. If the MPLA’s resistance collapses, then you should withdraw to some neighboring country. Then you can stop fighting. As long as the MPLA fights, you should fight. And in a way I feel very bad, Fidel said, to tell you this, because I know that many of you will die and I’m not coming with you. I cannot come because of my responsibilities, but I wish I could come. It was an impressive speech. And one of the officers who was there, whom I interviewed, told me, yeah, when Fidel said, withdraw to a neighboring country, we thought, where? They were all hostile to the MPLA. There was really nowhere to withdraw.

But in any case, that’s why the Cubans intervened, was to stop the South Africans. And my impression was essentially that if it’d been just a question of the Civil War between the MPLA, the FNLA, and UNITA, the Cubans would not have intervened. They intervened because it was against South Africa. It was the struggle against apartheid. Because it was clear, if the South Africans had been able to crush the MPLA, they would have installed their clients in power in Luanda – UNITA, the FNLA, and that would have strengthened the grip of apartheid over the people of southern Africa. And the victory of the MPLA had of course the opposite effect. And so that’s why Cuba intervened: to prevent one more victory of the apartheid regime.

It is interesting, because, you know, when one says, what were the motivations of Fidel Castro? And I say, well, that’s my impression. That’s why I believe he intervened. People can say, “well, this Gleijeses must be a leftist, and that’s why he says this.” But if one looks at the memoirs of Kissinger –

In 1975 Kissinger screamed from every roof that Fidel Castro had intervened as a proxy of the Soviet Union. In the third volume of his memoirs, he says, well, I was wrong. Actually it was the Cubans who presented the Soviets with a fait accompli. It was a Cuban decision. And then he asked the question: why did Fidel Castro do it? Because it was not in the interest of Cuba from a realpolitik point of view, not at all. And the answer Kissinger gives — I’m paraphrasing, but I think I’m actually quoting – is that Fidel Castro was arguably the most genuine revolutionary leader in power. So that according to Kissinger is what Fidel Castro intervened. And I think the Kissinger’s interpretation is correct, and that this decision was really triggered by this element of idealism which is very strong in the foreign policy of the Cuban revolution.

 

NS:    As this process went along, Cuba kept finding itself required to send more and more people, and by the 80s they had quite a large presence. How did that happen?

 

PG: The Cuban plan was to withdraw their troops in a period of three years.

First of all, let me say that the first Soviet response to the dispatch of the Cuban troops was one of irritation. So the Soviets did not help the Cuban air bridge to Angola until January 1976, for two months. And then, you know, what happens is, that the Soviets saw that the Cubans were successful in Angola. They pushed the South Africans out of Angola. At the same time, Ford froze detente with the Soviet Union, there was no conclusion of SALT II, so Brezhnev and the Soviets essentially accepted this Cuban policy in Angola of support for the MPLA, and made it their own. And there was an agreement worked out that the Cubans would withdraw their army within three years.

But then what happens is that South Africa’s attacks against Angola increase. The South African threat against Angola increased. Savimbi continued to fight. And in the South African documents which have been declassified and which I used, you have South African military intelligence, which was sent to speak to Savimbi already in 1976 after the South African troops had withdrawn, telling Savimbi, keep fighting and we will help you. And South African policy became to try to bring Savimbi to power in Luanda. South African military help to Savimbi kept increasing through borders that were virtually open.

The border of Angola with Namibia is about 1400 km long. It’s impossible to control. And South African help kept increasing. And the South Africans attacked directly Angola troops, Angolan positions, etc., etc. And even the CIA, for instance, in a report in 1979, from US documents that have been declassified, considered that the Cuban presence was necessary to defend the Independence of Angola. And so that’s why the Cubans had remain in Angola. The United States maintained an army in West Germany, troops in Italy, in Turkey, against a Soviet threat that was no longer real. In the case of Angola, there was a South African threat that was very real. And the presence of the Cuban troops, as long as the South African threat existed, was fully justified, because otherwise the South Africans would have overthrown the government, would have done what they tried to do 1975, install their friends in power in Luanda. And this again is clear through US documents, and through the South African documents that have been declassified, how the South Africans wanted to bring Savimbi to power.

 

NS:    What was the role of Namibia in all this?

 

PG: Namibia was South Africa’s last colony, and a former German colony. After the end of the first world war, Germany lost all its colonies, and they were distributed among those who had won the war against Germany, but as mandates –in theory, with an international control at the time and dates under the supervision of the League of Nations. And South Africa received control of Namibia, and it continued to control Namibia after the second world war. And they wanted to stay in Namibia. And eventually the International Court of Justice said that South Africa’s presence in Namibia was illegal, and they should turn Namibia over to the United Nations, which would supervise elections.

The South Africans considered, quite correctly, that if there were free elections in Namibia, people who were not the friends of South Africa would come to power in Namibia, and they wanted to retain control of Namibia through the client parties that they had created. But these parties would never win the elections if they were under international supervision.

So, to make a long story short, South Africa was doing everything possible to retain control of Namibia, which was also a buffer – a protection – for South Africa, and also the psychological impact that the independence of Namibia would have on the whites and the blacks in South Africa. It would have encouraged the blacks and demoralized the whites. And there was an independence movement in Namibia that fought a guerrilla war: SWAPO. And Angola, once it became independent, was the rearguard of SWAPO. And the idea of the South Africans was, if we can bring Savimbi to power in Luanda, Savimbi will help us destroy SWAPO, which Savimbi promised time and time again. And we will be able to crush the independence movement of Namibia. But this we can only do once Savimbi is in power in Angola, because we have to deprive SWAPO of its rearguard, which is so important in a guerrilla war, and then we can crush it. So the policy of South Africa was to prevent the independence of Namibia, and they were convinced that the easiest way, the best way, possibly the only way to retain control of Namibia was to have a friendly government in power in Luanda — Savimbi, who would help crush an independence movement.

 

NS:    Who was Jonas Savimbi?

 

PG: Jonas Savimbi was a charismatic man, a very good speaker. I’ve read some of the speeches he gave, because in 1975, until the Civil War really exploded, they were published in the Angolan press, and he was a much better speaker than Neto, for instance.

He was a very intelligent man, and he was a man with only one consuming passion in life, and that was absolute power. And in order to achieve absolute power, he was ready to inflict any pain, any suffering, on the people of Angola. Which he did. Look, the MPLA was not a democratic government by Western standards, not at all. But compared to Savimbi, they were really a beacon of democracy. Savimbi’s rule in the areas he controlled was totalitarian to the hilt. If you read the memoirs of the British ambassador in Luanda, the ambassador of Margaret Thatcher, who is a very intelligent man – Golding, who followed Angola very closely, he called Savimbi a monster who inflicted immense pain to his people. What impressed me is, when I interviewed US officials of the Reagan administration, and most of them had no problem in considering what they called the dark side of Savimbi, that Savimbi was ruthless. So that was Savimbi essentially, he burned people at the stake, not only what he considered the guilty one, but the families with children, wives, by now it is publicly acknowledged, so he was a monster. But he was a charismatic monster, and a very intelligent monster.

 

NS:    It seems that in this story, individual personalities looms very large. Savimbi seems to have single-handedly prolonged the agony for many years after 1992, when he refused to accept the results of the election, and then more years of war ensued. But all of these people with outsized personalities – Fidel Castro, Che Guevara — it’s hard to imagine how history could have been if they had not been who they had been. And then there are these other figures that are easier or harder to understand and the angle of struggle. You have, you just described Savimbi. You have Holden Roberto. You have the present president of Angola, José Eduardo dos Santos. The more I learn about each one of them, in a way the more mysterious they become.

 

PG: Well, in the case of Savimbi, again, the motivation was absolutely clear: absolute power, and nothing else. In the case of the MPLA, there were generous ideas, particularly at the beginning. Neto was someone who really had a strong desire to improve the lot of the Angolan people. I don’t think this is a particularly controversial statement. He was an authoritarian leader, he didn’t believe in political democracy, etc., etc., but he had this desire. It’s painful to say, but after the death of Neto, the MPLA became increasingly corrupt, and there was a strong element of corruption in the MPLA, and increasingly repressive.

Again, there is no comparison with Savimbi. There is no moral equivalence, because the defense of US officials is moral equivalence – each side was equally bad. This is not true. On one side you had a monster without any redeeming quality in terms of the interests of his people. And now, going back to the leaders of the MPLA, you had a strong element of corruption, opportunism, etc., but you still had a desire at some level to improve the lot of the Angolan people, and you don’t have an absolute leader, a towering figure like Savimbi. Even in terms of the leaders of the 1980s, José Eduardo dos Santos is the leader of a movement, he is not the movement. Savimbi really was UNITA, he was everything.

You know, you have some figures who are particularly interesting and attractive. You have a leader, Lucio Lara, the closest aide of Agostinho Neto. I interviewed him four times. I was terribly impressed by him. I spent ten, twelve hours with him. He was someone extremely honest. You know, you can get a feeling in Angola. You go to the houses of people, there are some people who live in luxury, or they have relatively modest houses. And Lucio Lara represented the best of the MPLA. The problem was that he was a light mulatto, in a black country where there is a lot of hostility towards mulattos. Neto would have liked to have had him as his successor, but when Neto died, he asked not to be considered for the succession, because he knew this would create a lot of problems. Perhaps he made a mistake, because I think he was the best leader Angola could have hoped for. And through the 1980s he eventually lost influence, etc., etc. So you have some figures who were really very impressive. And others that are less impressive, quite frankly.

 

NS:    What is the role of petroleum in all this?

 

PG: Petroleum was where Angola got its foreign currency. I’m thinking now of the period I know well – ‘75 through, say, ‘90 – in charge of the extraction of petroleum was Gulf Oil, and then it became Chevron. That was the source of income of the Angolan government, and of course also an immense source of corruption. The oil of Angola was sold to the United States largely, and the United States had very good economic relations with Angola, while at the same time the United States was supporting Savimbi.

You know, when we say, Savimbi is a monster, etc., etc., it’s also important to talk of the responsibilities of the United States — beginning with Carter, by the way. Because President Carter refused to establish diplomatic relations with Angola unless the Cuban troops left Angola. But the CIA was telling the US government in its report that the Cubans were who was protecting Angolan independence from South Africa. And the Carter administration demanded that the Cubans leave Angola, even though they knew that this was the only defense against South Africa, and the Carter administration never said, we can offer the Angolan government another defense against South Africa if the Cubans leave. Carter’s position was that the Cubans have to leave Angola regardless of whatever the cost may be for the Angolan people. We, who keep hundreds of thousands of troops throughout the world, say that the Cubans don’t have the right to keep troops in a country which really faces an outside threat. Not only that, but the Carter administration actually gave aid to Savimbi. There is no clear evidence what kind of aid. There are two US documents by [then National Security Advisor Zbigniew] Brzezinski that say very clearly that the United States was giving aid, but this aid may be just suggesting to third countries to give help to UNITA — that’s what Brzezinski told me when I interviewed him — or maybe direct US aid to Savimbi.

And then the assistance escalated under Reagan. The Reagan administration gave important aid to Savimbi in its war against the Angolan government, but really it was a war against the Angolan people. So it’s really a paradox, and it’s an example of US arrogance, and in a way stupidity.

The president of Angola, Eduardo dos Santos, came to the United States in early 2002. And he was received at the White House. And President Bush urged him to be a good president for the Angolan people, etc., etc. He gave him a lecture, and this was reported in the US press, but no one in the US press pointed out that actually the United States should have asked the forgiveness of Angola for the crimes that the US government perpetrated against the people of Angola. First of all, in 1975, and after ‘75, in working with South Africa against Angola. We were the ally of South Africa in South Africa’s war against Angola, and then in supporting Savimbi. So, you know, when we’re talking about – never would Bush have thought that he actually should have apologized to Dos Santos rather than giving a lecture to go Santos, that the United States has perpetrated crimes against the Angolan people, and that these crimes were absolutely unnecessary, because no US interests were at stake in Angola. This is the most absurd part of the entire story! So when we talk about Angola, we have to take into account the foreign dimension. Fortunately for the United States, it is so powerful that there isn’t much that other countries can do to punish the United States.

 

NS:    And at the same time, there’s this petro link. At one point, you had Cubans guarding American oil installations against guerrillas that the Americans were backing. Today the only US city that has a direct flight to Luanda is Houston. There’s a strong link now between Luanda and Houston. Two of the biggest artists in Angola – Yuri da Cunha and Titica — just performed in Houston, a concert for the Angolan community that was not otherwise publicized.

 

PG: Well, again, the economic relationship has been very strong throughout the war. As you said, when United States was supporting Savimbi, Chevron was there, to the fury of the far right in the United States, who wanted Chevron to leave Angola. And the economic relations were excellent. And the United States was Angola’s major commercial partner.

 

NS:    So we have this case of US economic and political interests being dissonant…

 

PG: Absolutely. It’s a very interesting case. And from the very beginning – look, for Chevron, Gulf oil, who are serious companies, the best partner was the MPLA rather than the FNLA and UNITA because the MPLA was more efficient and more honest than the FNLA and UNITA, who were a disaster. And you have testimonies to Congress by representatives of Chevron, or first of Gulf oil, saying, our working relationship with Angola is excellent. US businesspeople would like United States to establish diplomatic relations with Angola. It’s really an interesting case that goes against the stereotype, because business was the least aggressive in this story. They absolutely were not interested in relations with Savimbi, they were not interested in the US creating problems in Angola, they had a good business relationship with the Angolan government.

 

NS:    It’s clear also that Africa itself was of very little political interest. It seems that the United States barely had a concept of what was happening.

 

PG: Africa for the United States was important only if there was a Communist threat. The Communist threat being in the 1960s the Soviet Union or China, and the Chinese become more or less our friends, and the Communist threat means the Soviet Union and Cuba. So, for instance we paid some attention to Africa in the early to mid-1960s because of the Communist threat. By 1967, more or less, we came to the conclusion that the Communist threat had been defanged and we forgot about Africa. And we remember Africa again beginning in 1975 when the Cuban troops began arriving in Angola to defend Angola from the South African invasion, and you end up in a situation where by April 1976 you have 36,000 Cuban soldiers in Angola. And then we rediscover Africa.

When does Kissinger make his first trip to Africa as a US official? In April 1976. Why does he make his first trip to Africa in April 1976? It’s a response to the Cuban intervention in Angola. Until that moment, he only laughed about the Africans, and then he got concerned. When Carter came to power, for the Carter administration the most important area in terms of a foreign threat for the United States was southern Africa, again for the same reason. And the Carter and the Reagan administrations were obsessed by the presence of these Cuban troops in Angola. I mean, it was an insult to the imperial pride of the United States, and the Cubans had to leave Angola. Again, in the most absurd situation, because there was the South African threat. It’s like telling the American troops you have to leave South Korea at a moment in which there was really a North Korean threat against South Korea. It’s something that’s completely absurd, that didn’t make any sense whatsoever.

 

NS:    What was the significance of the battle of Cuito Cuanavale?

 

PG: Cuito Cuanavale is a small town in the southeast of Angola. It was three things. Cuito Cuanavale was the site of a major defensive victory of the Cuban in the Angolan armies in the early months of 1988, but Cuito Cuanavale has become much more. It has become the symbol of the Cuban military campaign in Angola in 1988.

What you have, to use an expression of Fidel, is like the boxer. With the left hand he stops the blow and with the right he strikes. The left hand is the Cuban defense of Cuito Cuanavale. The right hand is the following: in March 1988, when the South Africans were launching their last attack against Cuito Cuanavale, which was a total failure, the Cuban troops began their advance in southwestern Angola from a defensive line that they occupied which was about 300 km north of the border. The Cubans had created a defensive line about 250, 300 km north of the border because the South Africans had a very strong air superiority. This changed in early 1988. And the Cuban troops began their offensive in the Southwest, forcing the South Africans to withdraw. What really forced South Africa to come to the negotiating table, to give up its dream of installing Savimbi in power, to agree to free elections in Namibia, is the Cuban advance in the Southwest. It’s not Cuito Cuanavale. You don’t win a war with a defensive battle. Because this advance in the Southwest, the fear of the Americans, the fear of the South Africans, was that the Cuban troops might enter Namibia. There is a dramatic confrontation in June 1988. You have an important round of the negotiations which had begun in May. Cuba, Angola, South Africa, the United States – so you have this round in Cairo. And the negotiations began. First of all, in the morning of June 24, there is a meeting in the US Embassy. The South African delegation, which includes the Foreign Minister, which includes the Minister of Defense, a covey of generals, marches into the American Embassy, and they asked the American assistant secretary for Africa, Chester Crocker, who led the American delegation in this round of negotiations, how did the Americans assess the Cuban advance in the Southwest? And Chester Crocker said, well, I will ask our deputy assistant secretary of defense, Jim Woods, to give the assessment of the Pentagon. And Jim Woods said – I paraphrase now – that essentially the American Defense Department believed that these troops were strong enough to enter Namibia and to occupy key South African positions in northern Namibia, and that it’s possible that the Cubans might do it. And this was also the assessment of the South Africans. The assessment of the South Africans, and the assessment of the Pentagon by the early summer of ‘88, by June 1988, was that the Cubans had gained air superiority in southern Angola for the first time ever, that the Cuban anti-aircraft weapons were so powerful that there was no way South Africa’s planes could launch an offensive, and that the Cubans were in a position to occupy northern Namibia. I have a South African document written by General [Johannes] Geldenhuys, who was the head of the South African Defense Force, saying that if we get in a full-fledged clash with the Cubans, we have to be aware that within a few days we will lose our Air Force. And so this is what you have: you have the conclusion of the South African Armed Forces, which is also the conclusion of the US Defense Department, that the Cubans have gained militarily the upper hand, and that therefore they have to abandon their dreams and negotiate in a serious way.

So, to go back to your question, Cuito Cuanavale is a defensive battle. It is not what broke the back of the South Africans. What broke the back of the South Africans is the offensive in the southwest.

And why was this offensive in the southwest possible? Because in November 87, the South Africans were on the verge of capturing Cuito Cuanavale, where you had a group that included the best troops of the Angolan army. There were no Cubans in that area. And Fidel Castro made a decision, again without consulting the Soviets, at a meeting that began at around 5 o’clock on November 15 and ended in the early hours of November 16, to send reinforcements to Angola. In men, but above all in weapons. They said reinforcements of 17,000 soldiers – essentially, all the mobile antiaircraft systems of Cuba, the best tanks, the best weapons, in order not just to go and save Cuito Cuanavale, but in order to push the South Africans out of Angola once and for all. It took me years to get the minutes of this conversation, which runs for about 180 pages, where they discussed this. And again the Soviets were confronted with a fait accompli.

And you have an exchange of letters, which I have, between Fidel and Gorbachev, which are pretty tough, because the Soviets were not happy. Gorbachev was preparing to come here for the summit with Reagan on December 7, and the Cubans escalated Angola. It’s very interesting, the clash that you have between the Soviets and the Cubans, but this is what made this Cuban offensive possible. That Cuba sent every – there is an expression by Raúl Castro, we are sending everything including our underpants.

And the reason why Cuba felt it could do it, is because from a Cuban’s perspective, Reagan had been defanged, because of the Iran-Contra scandal, and this weakens Reagan, and Reagan has to get rid of some of his closest advisers who were far right-wingers, and for the first time under Reagan, the Cubans felt that there was not an immediate military threat against Cuba.

And so when you have this meeting of Fidel with his top generals and Raúl Castro and one civilian, Jorge Risquet, on November 15, you have an expression of Fidel where he says, the war is in Angola, it is not here. They’re not going to attack us here. And so that made it possible for the Cubans to send everything to Angola. Until that moment, the Cubans had been telling the Soviets, give us weapons for southern Angola. Give us weapons that would allow us to get the upper hand in the air, gain control of the air, which was key in southern Angola. Because we are fighting a war on two fronts. We have to maintain our defenses in Cuba, and therefore we cannot send our best weapons to Angola, so you have to do it for us, and the Soviets were not doing it. And so now the Cubans could do it from the arsenal, from Cuba they sent everything.

 

NS:    You mentioned earlier how Kissinger kept shouting from the rooftops that Cuba was a Soviet proxy. It wasn’t just Kissinger, this was a very widely held opinion. And it seems that your work has, through what a historian would consider proof, definitively dismantled that notion.

 

PG: Well, look, to dismantle that notion, all you have to do is read the reports of the CIA! Because the CIA kept saying that the Cuban foreign policy was not a function of the Soviet Union, that these were Cuban decisions, even when the Cubans sent the troops to Angola in 1975. In 1981 you have a CIA report saying exactly what Kissinger said later in his memoirs, that this was a Cuban decision taken in great haste, and without informing the Soviet Union. So even the enemy was saying this. The CIA was saying this.

George Ball, who was Undersecretary of State under Kennedy and Johnson, wrote something very interesting in his memoirs, which I paraphrase. He said, myths exist to give solace, to comfort. And this myth, that Cuba was a proxy of the Soviet Union, had a huge psychological significance. It made things a little bit less painful for US policymakers, that they could at least insult Fidel Castro. And so they kept – you have a very interesting memo, for instance, by a guy who is very intelligent, Robert Pastor. He was the Latin American staff person for the National Security Council, and in 1978 he wrote a memo to Brzezinski saying, we have to stop saying that the Cubans are acting as proxies of the Soviet Union, because it doesn’t make any sense and it is not true. And he goes on to explain to Brzezinski why it is not true. Anyone who wanted to understand it in the US government could understand it. There was enough evidence. The CIA was saying it. But it was so much more comforting to say, oh, the guy is a proxy of the Soviet Union. It irritated Fidel Castro. So it’s a myth that has absolutely no basis in reality.

 

And let me add one thing: Fidel Castro in the 1960s criticized the Soviet Union, in 1966, ‘67, in a way that no European government dared criticize the United States, and I don’t mean just my government, the Italian government, which was servile to a degree that was pathetic. But not even De Gaulle would deal with United States the way Fidel Castro dealt with the Soviet Union. He criticized them openly on every issue, including domestic policy in the Soviet Union. So it didn’t require genius to realize that this guy was not a proxy of the Soviet Union.

 

NS:    But that was the script: the Soviet Union had its satellites.

 

PG: Absolutely! It was a very comforting script — again, at least you insulted the guy. You can’t kill him, you’re not able to overthrow them, at least let’s insult him.

 

NS:    What was the outcome of all of this? What were the main results of it? Who were the winners? Who were the losers? What did Cuba get out of it?

 

PG: Nothing. The winners: Angola didn’t get a monster for president, Savimbi. It helped the liberation of Namibia. According to Nelson Mandela, it helped the liberation of South Africa. Nelson Mandela spoke very eloquently of the impact of Cuito Cuanavale, and Cuito Cuanavale was the symbol of an entire campaign for the liberation of his people from the scourge of apartheid, because of the psychological element for the blacks in South Africa to see the South African army forced to withdraw by a nonwhite army. So the impact of the Cuban revolution in South Africa, I think, was very strong. And in some cases, like Guinea-Bissau. And the impact of the Cuban humanitarian assistance.

 

Now, in terms of what Cuba got: nothing. Except psychologically. They didn’t get any benefit of this during the period the Cuban troops were there, and they got no benefit after. You have some countries like Namibia, who have shown gratitude, in the sense that in Windhoek you have a street which has the name of Fidel Castro. When you walk around the Namibia, everyone acknowledges and is very grateful for the Cuban help, etc., etc. But when Cuba went through a terrible economic crisis after the collapse of the Soviet Union, obviously Namibia didn’t give any assistance. No African country has ever sent a shipment of something free to Cuba to thank Cuba for what Cuba did on behalf of the liberation of Africa. In material terms, nothing. Cuba got nothing, absolutely nothing. You have Cubans in Cuba who say, well, we shouldn’t have done what we did in Africa, because it cost us a lot, and it gave us no benefits. And other people are still proud of what they did in Africa. But if you walk around in Havana, you will find people who will be critical of what Cuba did – again, not because it was wrong, but because, well, it cost us and we got nothing in return.

In theory, this is the idea of internationalism. You help without getting something in return. Although in the case of Angola, one wishes that Angola would be a little more generous in acknowledging what they owe Cuba. Because the Angolan government has been a little bit miserly in acknowledging its debt to Cuba. Not Namibia, and not the South African leaders. There is a huge difference between these countries.

 

NS:    There was a great deal of personal sacrifice on the part of Cubans. Hundreds of thousands of families who had to do without one of their family members at home for years. The evidence I’ve seen on the ground is that the experience of Angola is very deep in the Cuban people.

 

PG: Look, you had about 400,000 Cuban soldiers in Angola – rotating, obviously. Or 350,000. I don’t remember the exact figure, but that’s more or less. And as you say, how many families does it involve? And, again, in many cases it is bittersweet or bitter, because there is a sense – well, what did we get in return? And a certain sense of a lack of gratitude on the part of the Angolans. Which is different from Namibia. And, yes, a Cuban who went to Angola stayed in Angola for two years on military service. Civilian aid workers, essentially the same. More than 2100 Cubans died in Angola. It’s almost as many in proportion as Americans died in Vietnam.

 

NS:    Is there anything else you would like to address that I have neglected to ask?

 

PG: I guess one might say, to make it clear, obviously Cuba could not have kept its troops in Angola without the help of the Soviet Union. What Cuba could do was at one particular moment to send troops, but Cuba didn’t have the strength to maintain an army in Angola for years without the support of the Soviet Union. As a senior Angolan official told me, the Soviet Union helped us in two ways: one, by giving weapons for the Angolan army, and, two, by helping Cuba help us. It is true that the Cubans presented the Soviets with a fait accompli, and there was a clash for several months, tension, etc., etc. But overall – again, the Soviet assistance was there, and without the Soviet assistance Cuba would have had to withdraw its troops pretty quickly. I think that Cuba played a positive role in southern Africa, so I would say that in the case of the Soviet Union in southern Africa, the Soviet Union was on the side of the angels. What they did was positive. Perhaps I should also add, because there are so many myths here, there is the myth that the Cubans were paid for their troops in Angola, for the Angolan government, and this is such a lie that it is pathetic. Cuba, until 1978, maintained its troops in Angola, not only without receiving a penny, but feeding them and paying all the costs. In September 1978, you have finally an agreement between Cuba and the Angolan government whereby the Angolan government would pay the cost of the presence of the Cuban troops, meaning it would feed them, would give the clothing necessary for the soldiers, and would pay for the transportation. And this is the agreement that remained in force until the last Cubans left Angola. The problem is that the Angolans did not fulfill this agreement all the time. If they were supposed to give 100 defeat the Cuban troops, they had the tendency to give 50, and Cuba made up the difference. So not only Cuba got nothing for the presence of its soldiers in Angola, and not only there is the problem you mentioned of the families, etc., etc., but on top of it, it cost them to maintain those troops in Angola. Not only this but keep in mind that if you send a recruit to Angola, fine, you are paying the miserable salary a recruit received, which was the equivalent of three dollars a month. But if you send a professional soldier, in the 1980s, you are paying a higher salary. But if you send a reservist – let’s say you send someone who was a technician who would make a salary of 250 pesos – pesos and dollars were the same at the time – you know, Cuban salaries, the minimum salary was about 80 pesos, the highest salary was essentially 500 pesos. If you send a reservist, and half of the troops in Angola were reservists, you keep paying the reservist the salary he was earning in his civilian job. It is either deposited in his bank account in Cuba or it is paid to his family. So there you are paying a serious salary for someone who is not doing any work, and that’s a burden. So there was actually a financial burden on top of the psychological burden and the lives of the families, and the cost in terms of the relationship with the United States, so all this is there.

 

NS:    Thank you very much, Dr. Gleijeses.

 

PG: You’re very welcome.

 

PUB: SPIR: Summer Poet in Residence

SPIR: Summer Poet in Residence

Welcome

Thank you for your interest in the Summer Poet in Residence (SPiR) at the University of Mississippi. The residency supports a poet who desires a quiet, beautiful location in which to further his or her work, and it lasts four weeks, from June 15 to July 15.—-Beth Ann Fennelly, Director

History

In the summer of 1999, I was awarded a Summer Residency from the University of Arizona Poetry Center and I lived for a month in the charming “poet’s house” on the UA campus. In the years since, I’ve reflected on what a special opportunity that was. Here at the University of Mississippi, we’ve been able to establish a similar residency in the hopes that other writers could receive similar nourishment and support.

Traci Brimhall, 2012 SPiR, at her reading at Square Books; photo by Gaetano Catelli.

Associate Professor of Art, Jan Murray, reveals an author’s broadside

Previous SPiRs

Where are they now?

Details

Eligibility Requirements

The residency is designed for poets who have at least one full length book (either published or under contract) and no more than two books.  Chapbooks are not full length books.  Eligible poets are encouraged to apply.

Housing and Accommodations

The SpiR receives housing, a travel reimbursement, and an honorarium of $2,000 thanks to the generosity of The Department of EnglishThe College of Liberal Arts, and the Division of Outreach and Continuing Education. In addition, the SPiR will receive ten broadsides of his or her work, designed by Jan Murray.

Duties

The residency is designed to provide ample writing time to the SPiR while also allowing the University of Mississippi’s summer course offerings to be enriched by the presence of a active poet on campus.To this end, the SPiR will be involved in the campus community and the University of Mississippi MFA program by giving a poetry reading and making 1-2 class visits a week.  The SpiR will also be invited to serve as judge for the Yalobusha Review’s Yellowwood Poetry Prize.  As judge, the SPiR will be given ten finalist poems by the editorial staff and will select the winner and any honorable mentions.

Apply

To apply, please send by January 15:

  1. a ten-page work sample.
  2. a resume that includes the names and contact information of three recommenders. Please don’t send separate letters of recommendation; merely include on your resume the names and contact information of three recommenders.
  3. a letter of intent. In your letter, you may address why the residency would be helpful to you at this juncture in your career, and what kind of class visits you’d like to make.
  4. a self-addressed, stamped envelope for notification of the winner.

There is no cost to apply. Applications will be judged by Beth Ann Fennelly and Ann Fisher-Wirth. They must be postmarked by January 15th and sent to:

Beth Ann Fennelly, SPiR Director
Department of English
Bondurant Hall C-135
P. O. Box 1848
University, MS 38677-1848

 

PUB: Anthology—Raising Reverends

RAISING REVERENDS 

Hello Kalamu and E-drum, 

I am putting together an Interfaith Anthology.  This collection is open to written material representing any faith from any Reverends, any soon to be Reverends, any Lay person considering further consecration in their faith and/or Spiritual Leader in the "spiritual", "conscious", "religious" communities.  The rules are to simply: 

1. represent your faith

BUT limited to:

1. no more than 5 (FIVE) single spaced pages

2. No gratuitous hate, violence or doom messages

looking for depth, INSPIRATION, ENCOURAGMENT and/or stretching of FAITH messages  - consider your words to encourage generations of Lay, Spiritual Leaders/Reverends and/or Reverends to come.  

I believe the experiences of 2012 are especially relevent now as we go into this 2013 new year  and in fact may prove to be the pivotal time of FAITH for the world in years to come. 

Send your written materials such as:

1. Sermons

2. Spiritual research

3. Spiritually related short stories

4. Spiritual ideas and thoughts

So far the working title is RAISING REVERENDS but could still be REVERENDS RISING. 

All proceeds to go to The New Seminary for Interfaith Studies SCHOLARSHIP FUND.

Looking for uploaded written submissions during the reading period - Jan. to end of March 2013.

Word Documents please (if can't, call might be able to work it out).
Put either RAISING REVERENDS or REVERENDS RISING on the subject line.

Rev. Penny Meacham
518-512-1696

  

PUB: Princeton University invites applications for Fellowships in the Creative and Performing Arts

Princeton University invites applications

for Fellowships in

the Creative and Performing Arts

By ARC Magazine Wednesday, December 19th, 2012

 

Princeton Fellowships in the Creative and Performing Arts, funded in part by the Andrew W. Mellon Foundation, will be awarded to artists whose achievements have been recognized as demonstrating extraordinary promise in any area of artistic practice and teaching. Applicants should be early-career poets, novelists, composers, visual artists, conductors, musicians, choreographers, playwrights, designers, graphic novelists, filmmakers, performers, directors, and performance artists—this list is not meant to be exhaustive—who would find it beneficial to spend two years working in an artistically vibrant university community.

 

Princeton by Mahlon Lovett

 

Fellowships are for two 10-month academic years. Fellows will be in residence for academic years 2013–2014 and 2014–2015 at Princeton, interacting with our students, faculty and staff as part of the Lewis Center for the Arts and the Department of Music. The normal work assignment will be to teach one course each semester subject to approval by the Dean of the Faculty, but fellows may be asked to take on an artistic assignment in lieu of a class, such as directing a play, conducting a student music ensemble, or creating a dance with students. Although the teaching load is light, our expectation is that Fellows will be full and active members of our community, committed to frequent and engaged interactions with students during the academic year.

While Fellows need not reside in Princeton, they will be required to spend a significant part of the week on campus. A 75,000 USD salary is provided.

This Fellowship cannot be used to fund work leading to a Ph.D. or any other advanced degree. Holders of Ph.D. degrees from Princeton are not eligible to apply.

Candidates are asked to submit an online application by February 15, 2013. All applicants must submit a cover letter, a curriculum vitae, a statement of 500–750 words about how you would hope to use the two years of the fellowship at this moment in your career, and contact information for three recommenders. In addition, poets and novelists are requested to submit a 3,000 word writing sample of recent work; performers such as choreographers or performing musicians or composers, are requested to submit examples of ten minutes of performance through link(s) to sites such as YouTube, Vimeo, Flicker, etc. Visual artists need to save up to 20 still images as a PDF file and convert it into an HTML format. This file should be saved as separate document as part of your application.

To apply, please submit materials online at jobs.princeton.edu, requisition #1200809.

 

ECONOMICS: Top 10 Reasons Why Cutting Poverty Programs to Resolve the Fiscal Showdown Is a Bad Idea > emPower magazine

Top 10 Reasons

Why Cutting Poverty Programs

to Resolve

the Fiscal Showdown

Is a Bad Idea


Written by

As the fiscal showdown continues—with a little more than a month before a series of onerous automatic federal spending cuts and tax hikes go into effect—our national values and priorities are once again being tested.

If you listen to congressional Republicans as they talk about the budget crisis, the problem is out-of-control spending on the poor and middle class. They argue that investments in poor and middle-class people and in our nation’s future are unaffordable. These same congressional Republicans, as part of a deal to raise the ceiling on our national debt in the summer of 2011, held the nation’s creditworthiness and economic recovery hostage to force painful and immediate spending cuts on the country, totaling more than $1 trillion over the 10-year period from 2012 through 2021. The big idea from conservatives to reduce the deficit still remains slashing and burning vital federal programs and services.

There are at least 10 significant reasons why they are wrong.

1. Providing vital services and balancing the federal budget is not an either/or proposition

 In 2011 CAP developed a comprehensive plan that fully balances the federal budget by 2030 while hitting important benchmarks and reductions in the interim. It accomplishes this goal while also making new investments in America’s people (education and job training and creation, for example)—$70 billion per year in new money starting in 2017. With some policies and funds benefiting low-income people, we project that our plan will reduce poverty by at least 8 million households in 10 years.

2. Federal investments are under control

Most programs targeting poor and middle-class families are discretionary, which means that Congress annually decides how much to spend on them. Over the last 40 years, nondefense discretionary spending has generally been limited to 3 percent to 5 percent of GDP and is currently on the decline. (see Figure 1) This was even true in recent years when the federal government increased investments in order to aid in the recovery.

A small number of programs (“entitlements”) fall outside of this grouping because they seek to automatically serve all people who are eligible. The Supplemental Nutrition Assistance Program, also known as food stamps, is an important example—sharp spikes in need caused its expenditures to dramatically increase. According to Congressional Budget Office projections, increased employment and economic recovery will automatically decrease spending on the program.

3. Spending on many individual programs is stagnating or declining

Hidden behind the general budget numbers is the fact that some investments have severely decreased in v

alue over the years. In an era marked by a shifting economy that places higher and higher premiums on skilled workers and the continued process of economic recovery, one important example of declining investment is spending on workforce and job training programs. Forty years ago the nation invested $16 billion (in 2012 dollars) in these services but by 2007, the start of the recession, that figure had decreased by half to $7.9 billion (in 2012 dollars). (see Figure 2) Recovery investments have increased that number, but those were temporary measures. Thus, in some key areas, spending is not exploding but is deflated compared to previous eras and largely stagnating in recent decades.

4. Those in need are too often turned away

Discretionary programs have limitations. If they don’t have enough money to serve everyone, they don’t serve everyone. This has been a significant issue for the nation’s federally subsidized housing programs, with some areas of the country having waiting lists that are years long or simply closed—historically, communities like Los Angeles have experienced waiting lists that have 17 times as many families as available slots. Another example of this problem is child care, with 23 states either having waiting lists or turning away applicants.

5. Investments successfully lift and keep some Americans out of poverty

The Census Bureau’s supplemental poverty measure demonstrates the impact of government investments on poverty. In 2011, for instance, refundable tax credits kept 8.7 million people out of poverty, and the Supplemental Nutrition Assistance Program lifted 4.7 million people above the poverty line.

6. The most vulnerable will experience the greatest harm

Although budget and appropriations debate sometimes focuses on able-bodied working-age adults, that doesn’t reflect the realty of the nation’s government benefits programs, which largely serve the most vulnerable Americans—senior citizens, people with disabilities, and children. Social Security and Medicare, programs that largely reach seniors, account for 55 percent of funds going to individuals. The elderly, people with disabilities, and children are the primary participants in many other government services. Within the Supplemental Nutrition Assistance Program, for example, 49 percent of households have children, 16 percent have senior citizens, and 20 percent have disabled nonelderly individuals.

7. Poverty reduction is cost effective

Lifting and keeping people out of poverty are cost-effective activities. Studies have shown that factors associated with poverty, such as educational, health, and criminal justice outcomes, impose a cost on all Americans. In 2007, for example, the period prior to the worst of the Great Recession, CAP researchers conservatively estimated that the societal costs for adults who grow up in poverty are significant, reducing U.S. economic output by as much as 4 percent of GDP per year, or roughly $500 billion. Certainly the recession affected this number, and it won’t be until the nation has fully recovered that we will have a better understanding of the future costs of this national setback.

8. Slashing budgets threatens jobs

Federal spending cuts mean there is less funding available for public service jobs such as educators, police officers, social workers, and other professionals. Government workers have already lost a significant number of jobs in the aftermath of the recession—386,000 between 2010 and 2011, according to Department of Labor annual counts. Federal relief from the American Recovery and Reinvestment Act played a significant role in preventing even more job losses. With the expiration of those dollars, the potential for deeper budget cuts further endangers public-sector jobs.

Also at risk is the private sector, since government programs generate job-creating economic activity. Each $1 billion spent by the Supplemental Nutrition Assistance Program participants, for example, allows nearly 14,000 Americans to find and keep jobs such as stocking grocery store shelves, transporting food, and farming. Jobs continue to be an important concern for a nation still trying to emerge from the recession.

9. The poor and middle class have already made big sacrifices

The Budget Control Act of 2011 made significant cuts, including $840 billion over 10 years in discretionary program dollars. With no corresponding increase in revenue, that means that poor and middle-class Americans are already making sacrifices that haven’t been matched by the nation’s wealthiest taxpayers. Fairness and equity suggest a need for shared sacrifice.

10. The problem is too big to ignore

Far too many Americans are struggling to make ends meet. Fifteen percent of Americans, or 46.2 million people, are living in poverty, which is $18,123 a year for a single parent with two children. The nation’s growing income inequality is increasing the number of people who are above the poverty line but living on the brink at 200 percent of poverty or less. Factoring in these individuals means that one in three Americans—106 million people—are experiencing dire income insecurity.

 

The Center for American Progress originally published this article.