Flash Mob
July 21, 2011
No it’s not a protest. It’s PR for the Nelson Mandela Metropolitan University in Port Elizabeth in South Africa’s Eastern Cape. To get you to come and study there. The singers are from the University Choir and it’s in that classic new South African public space, a shopping mall. Someone’s already conjuring up metaphors about rainbows and how this what Mandela was all about. Calm down people: it’s only PR.
H/T: Nerina Penzhorn.
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Dear Mandela
sleepinggiantfilms on Feb 15, 2008
To learn more about the feature-length version of the film due to be completed in April 2011 go to: www.dearmandela.com
Dear Mandela is a documentary short film about South Africa's "new apartheid", where forced evictions and dire poverty are too clearly a reminder of days past. Abahlali baseMjondolo, a new social movement of shack dwellers is challenging the conditions as well as the state of democracy itself in the country.The New South Africa
UPDATED: The blogs have rightly been outraged at a white couple, “Dave and Chantal,” who decided on a “colonial” (and Apartheid) theme at their wedding in South Africa complete with an all-black waiter staff in red fezes. Like it was a scene out of the film “Out of Africa.” (Turns out the happy couple asked for a recreation of the film. Serious.) The wedding was held in Mpumalanga province on the border with Mozambique. The wedding organizers got the props–which included “antique travel chests, clocks, globes and binoculars and an awesome Zebra skin”–from a “prop house” in the capital Pretoria. This kind of thing which is apparently the in-thing (i.e. sold as “tradition” and “nostalgia” by events companies and venues), would have passed unnoticed, but for the internets. The couple or their photographer felt pleased enough to post the pictures on a photography site. Then it was spotted by the American blog Jezebel (part of the Gawker empire). Once it became viral (and the couple their photographer and wedding planner were ridiculed) some of the photos (i.e. those with blacks in subservient positions or white people hamming it up in pith helmets) have been taken down. Here’s a link to the “cleaned-up” cache-page since the page has been deleted. Luckily for us screen shots of the pictures exist. And the venue still has pictures of guests in pith helmets play acting shoot outs on its website. (see some of the pictures below).
Of course, not surprisingly, some white South Africans are defending the couple. Although one commenter to the Jezebel post did write the truth: “Most white folks’ weddings in [South Africa] are colonial not by design, but by default.”
Which is why we’re surprised so few are asking–as RK points out in a comment on this post below–what makes venues like the Cow Shed (where the wedding was held and events company Pollination, think it is okay to throw colonial/Apartheid throwback weddings for white South African and European couples. The Cow Shed has since issued a lame press statement to still defend its decision to host the party.
At least they can’t blame Julius Malema for this.
Above and below are some of the offensive photos. Then following the photos, at the bottom end of this post, see commentary from Neelika.
More from the big blogs, here and here.
Neelika Jayarwadane adds:
First, the pith helmets, the rolling amber whiskey, the monogrammed blue sweaters: it’s like a Tommy Hilfiger/ Ralph Lauren advert for Fall-wear, in the conservative chic for which these brands are known. But allow me a little snark here: who wears a blue sweater, no matter how finely monogrammed, to a proper wedding? I see it’s all very shack-chic-themed, with corrugated walls and chandeliers, but still, lovey.
Second, Hilfiger and Lauren get their imagery from the fantasia of Africa created by Hemingway and Hollywood: Baronness von Blixen, channelled by Meryl Streep in Out of Africa, to be more precise. There, one can marry that lovely hodgepodge of elements evoking a magical time when we just didn’t know to be embarrassed by our colonial selves: hunting, whiskey, fine food served on Limoges china, and most importantly, the silent, disappeared bodies of the ‘service’ – seen here in the full glory of their outlandish and out-of-place carmine fezes (a nod to East African Muslim traditions?). When modern South Africans want to revert to the safety of the good ole days, when whites were whites and servants were marked by uniforms and ridiculous headgear, apparently they turn to ’80s Hollywood for their references.
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The stories and images of
Indians in South Africa
The National Gallery in Cape Town, South Africa is currently exhibiting photographs published in DRUM magazine, circa 1950. Above, Director Riason Naidoo speaks to me about growing up in Chatsworth, an area delegated for those classified as “Indian”, what got him interested in early photography of colonial subjects, and why he decided to embark on a project looking up and collecting the stories and images of Indians in South Africa.
The exhibit highlights the rich history of the Indian experience as featured in the pages of Drum Magazine:
Indian gangsters (Sheriff Khan, who was known as ‘South Africa’s Al Capone’), golfer Papwa Sewgolum, activists like Yusuf Dadoo and Monty Naicker, Indian footballers, glamour models in pretty bikinis, daredevil motorcycle riders (fantastic shots of the woman stunt rider Amaranee Naidoo on her Harley Davidson, circling the heights or a circular ramp), and ballroom dance champions. There are images of “Jazz King” Pumpy Naidoo, a series documenting the feud between the ‘Salots’ and the ‘Crimson League’ gangs, and one priceless photograph of Sonny Pillay, who was dating Miriam Makeba at the time, surrounded by adoring family members: they crowd around a sofa, looking through what appears to be a photo album, while Miriam sips tea.
Others are of images of child labour on the sugar farms in Natal, and dire depictions of the living conditions in the ghettoes.
Naidoo first collected these photographs the book, The Indian in Drum Magazine in the 1950′s(Bell-Roberts Publishing, 2009). They were selected from a few hundred thousand uncatalogued negatives, and challenge conventional and ‘official’ portrayals of the South African Indian community, revealing aspects of ‘Indian’ history that have rarely been seen by those outside of it.
Many of the photographs featured in the book are on now at the National Gallery, together with another exhibition profiling the work of Ranjith Kally (b. 1925, Isipingo) who began his career as a photographer while working at a shoe factory in Durban:
…[h]e came upon a Kodak Postcard camera at a jumble sale in 1946, which he bought for six pence. ‘I was consumed by my newly found interest in photography and spent almost all my free time pursuing the art form’, he remembers.
Here’s an example of Kally’s work; Miss Durban 1960 Rita Lazarus.
The exhibition has been on show since 11 May this year and will go until 11 September.