VIDEO: 'The Black Kungfu Experience' (On Kungfu’s Black Pioneers & Heroes) > Shadow and Act

Watch Now:

Feature Doc

'The Black

Kungfu Experience'

(On Kungfu’s

Black Pioneers & Heroes)


by Tambay A. Obenson
September 13, 2012

About the film, which we've previously highlighted...

Meet kungfu’s black pioneers and heroes who fluorished at the junction of African American and Asian cultures. The Black Kungfu Experience traces the rise of black kungfu in the United States in the 1960s and 1970s, and resonates in the contemporary martial arts scene in Washington D.C, Los Angeles, The Virgin Islands, Jamaica, and Hong Kong.

Chinese and African American experiences evolve differently yet converge in unexpected ways; they challenge political and social persecution – from shadows of the Qing government’s oppressive rule in China, and British colonialism in Hong Kong, to entrenched American racism – with the unique vehicle of kungfu.

The film focuses on a group of African American pioneers who became respected masters in a sub-culture dominated by Chinese and white men. Their stories illustrate how kungfu was – and still is – a unique crucible of the black experience, which is less about flash and style, kicks and punches, than it is about community, identity, and cross-cultural bridges.

A co-production of Lotus Films International and ITVS, The Black Kungfu Experience is produced and directed by Martha Burr and Mei-Juin Chen.

I just learned that it's available to watch in full on IMDB right now; unfortunately, it's not embeddable, so you'll have to head over to IMDB to watch it. Click HERE to do so.

The trailer follows below:

 

REVIEW: Book—A History of Modern Latin America: 1800 to the Present > H-Net Reviews

Teresa A. Meade. A History of Modern Latin America: 1800 to the Present. Chichester: Wiley-Blackwell, 2010. xviii + 389 pp. $89.95 (cloth), ISBN 978-1-4051-2050-0; $44.95 (paper), ISBN 978-1-4051-2051-7.

Reviewed by Ralph Lee Woodward (Emeritus, Tulane University)
Published on H-LatAm (December, 2010)
Commissioned by Dennis R. Hidalgo

Modern Latin America

Abandoning traditional approaches to regional history, this new textbook on the history of Latin America since 1800 by Teresa A. Meade, in the author's words, "presents Latin American history as seen through the prism of social class, gender, race, and ethnicity" (p. xiv). 

An initial chapter presents an overview of the region's geography, demographics, economies, politics, and culture. Following a generally chronological framework, subsequent chapters focus on particular topics as Meade emphasizes the more important events and movements in the region's history. "Latin America in 1790" describes the colonial period, briefly highlighting general characteristics and then providing somewhat more detail on the events leading up to the respective independence movements. Independence itself is discussed in its many varieties in a third chapter, followed by "Fragmented Independence" in which a few examples of the caudillismo of the early national period receive attention.

The rise of export-oriented economies in the latter part of the nineteenth century is the theme of "Latin America's Place in the Commodity Chain," but it is hardly comprehensive, as the author again seems content  to offer a few samples. Chapter 6 turns to social aspects of the same period, entitled "Immigration, and Urban and Rural Life," followed by a chapter on the Mexican Revolution. A more general analysis of leftist movements in the early twentieth century follows as "The Left and the Socialist Alternative."

Meade treats the populist movements that often resulted in right-wing dictatorships in a chapter entitled "Populism and the Struggle for Change." World War II and political change in the postwar period comes next, with particular attention to Guatemala and Bolivia, before a chapter on the Cuban Revolution. Other revolutionary movements and their suppression she discusses in chapter 12, "Progress and Reaction," especially in South America. This is followed by "Revolution and Its Alternatives," with particular emphasis on the turmoil in Central America and Colombia in the late twentieth century. A final chapter, "The Americas in the Twenty-first Century," provides examples of recent developments, especially in Brazil, Venezuela, Bolivia, and Chile, as well as the role of the United States and its relation to the prevalence of neoliberal economic policy.

Illustrations, maps, charts, and sidebar boxes containing eye-witness accounts, documents, and excerpts from fiction enhance the attractiveness of the volume as a textbook. It also has a useful glossary and bibliography, emphasizing especially recent works in English.

The author's emphasis on "social class, gender, race, and ethnicity" is not so much integrated into the book's narrative as inserted in specific sections of each chapter, as for example sections labeled "Changing Gender Roles," "Gender and Liberalism," "Women in the Arts," "Women and Shining Path," or "Women and Politics." In the same way, short sections in each chapter deal with the cultural history of the region. While most of the work provides selective examples of the political and economic history of Latin America, these topical sections supplement it with gender, ethnic, and cultural history.

Throughout the work there is reference to events beyond the region and Meade has done a good job of relating Latin America to world history, especially that of Europe, Japan, and the United States. Her topical approach, however, gives the work an episodic quality, as she moves from one short section to another without much continuity. Her approach also results in quite a bit of the history of Latin America being left out. She herself acknowledges this problem in her preface: "The resulting interpretation derives from a process of sifting and sorting through an immense amount of material: choices have been made as to what to include and, often with terrible regret, what to leave out" (p. xv). The process of synthesis essential to a textbook also at times has led to some minor, if unfortunate, inaccuracies as, for example, when she says that Guatemalan President Juan José Arévalo was "installed in office by force" (p. 225). In general, however, the book presents an accurate and balanced account of Latin American history from a somewhat leftist perspective. It is highly readable and offers a fresh approach to the region's history.

 

HISTORY: “Revolución” highlights erased history of black Argentine soldiers > AFRO-EUROPE

Video:

“Revolución”

highlights erased history

of black Argentine soldiers

 


In the collective memory of Argentina the history of Argentine black people is erased completely. "Black people do not exist in Argentina," said former Argentine President Carlos Menem. But huge numbers of black soldiers fought in every independence war of the country. In the Argentine film “Revolución - El cruce de Los Andes” (2010), which follows the life of Argentine hero General José de San Martín, their contribution is highlighted. The film premiered during the bicentennial of Argentina.

The video shows some of the bloody scenes of The Battle of Chacabucoin in 1817

Revolución: El cruce de los Andes (Revolution: The Crossing of the Andes) is a Argentine historical epic film about the famous battle of The Army of the Andes (Ejército de los Andes) of Argentine general José de San Martín. In his campaign to free Chile from the Spanish Empire he crossed the Andes Mountains in 1817 from Argentine to Chile to attack the Spanish. He won the battle with an army consisted of Argentinians and Chileans. Interesting detail is that blacks/Africans made up 2/3 of the Army and that most of them were slaves and freedmen. Slavery was abolished in 1853.

 

Black soldiers in Paraguayan War
A macabre detail was that in all of the independence wars most of the Argentine soldiers were black, even after slavery was abolished. As a result of the high casualty rate (and other factors) the big black population in Argentina rapidly declined and made them virtually invisible. Since whitening was also a state policy of Argentine their historical contribution was subsequently also erased and ignored. The black presence was even officially denied up to 1996 by former former Argentine President Menem when he, during a diplomatic trip to the United States, stated "Black people do not exist in Argentina, Brazil has that problem."
 Sergant Blanco, played by Alberto Morle, plays chess with General Jose de San Martin

In 2011 200 climbers from 30 countries from Africa, Europe, Asia and America crossed the Andes to commemorate the black soldiers who participated in the liberation campaign of General Jose de San Martin. Next climb will be 2013

Official website of film Revolución: El cruce de los Andes: http://revolucionlapelicula.com/

Also check the link of the black Argentine soldier Antonio Ruiz (Falucho)

 

 

VIDEO: Shingai Shoniwa - Queen of Noise

Queen of noise

- meet Shingai Shoniwa

He may have once been besotted with her, but Dan Smith, one half of Noisettes, has put any amorous feelings for his formidable bandmate Shingai Shoniwa behind him as the pair take their ferocious pop to the world, says Laura Barton

 

Three weeks ago, London played host to the extravagantly planned BT River of Music — a weekend-long run of 76 free concerts, with musicians representing all 204 Olympic nations. Headlining the Africa Stage at the Pleasure Gardens in Docklands were Noisettes, the London duo earning their slot by virtue of singer and bassist Shingai Shoniwa’s Zimbabwean heritage.

The pair took to the stage with gusto, guitarist Dan Smith quite the modern rockabilly in white jacket and leopard-print shirt, while Shoniwa stood resplendent in gold skirt and giant heart-shaped bodice. As they rattled through hits such as ‘Never Forget You’ and ‘Don’t Upset the Rhythm’, Shoniwa was captivating: sprawling across the drum kit, casting come-hither glances towards the audience, and moving with a strut and ferocity that somehow called to mind the swagger of Iggy Pop and the electric presence of Grace Jones. Here, you couldn’t help but conclude, was a band that knows how to set a night on fire.

This afternoon, they are a little more muted, ensconced in wing-back chairs in an opulent hotel just off Wimbledon Common. ‘We haven’t really had a break since the last album,’ says Smith. He holds your gaze lightly and speaks softly. ‘We’ve gone straight from touring the last one to writing this one. But we got to go to some nice places to do it…’

<p>The Noisettes 'Wild Young Hearts' from Philip Clyde-Smith on Vimeo.</p>

Shoniwa, the more garrulous of the pair, barrels headlong into the conversation: ‘We’ve been to Malawi, we went to Romania twice... We did some stuff in a shed in Stratford-upon-Avon, and we did some writing in Brussels.’ She believes the effect of all this globetrotting on their music has been tangible. ‘I don’t think I would write those kinds of lyrics or come up with those kinds of melodies if I hadn’t travelled so much,’ she says. ‘I never feel tied to any one place. I feel just as much allegiance to places in Malawi, or Zimbabwe, or Brooklyn, or San Francisco, or South London.’

Now a resident of Chelsea, Shoniwa grew up on a council estate in Brockley, raised by her mother after the death of her father when she was just 11. From an early age she seems to have been instilled with a sense of performance: attending shows at The Africa Centre, jamming with her musician uncles, working as a burlesque dancer in Lost Vagueness and dreaming of becoming an actress or joining the circus. Every fibre of her being seems charged with drama: she moves with the air of one who knows she is being watched; when she speaks it is with a certain lavishness, a haughty half-purr that will suddenly become a screech or a billowing laugh.

Smith, the son of a Trinidadian poet mother and Scottish painter father, hails from Croydon but now lives in Brighton. He is rum, in a quiet way, providing the dry one-liners that mop up Shoniwa’s occasional verbosity. Since they met at The BRIT School in Croydon 14 years ago, their friendship has weathered some difficult moments: two years ago, for instance, a squabble (soon remedied, never discussed) almost threatened to break up the band. Smith has spoken of having ‘fancied the s*** out of’ Shoniwa, and once described their relationship as ‘a dysfunctional love affair that never came to fruition’. Shoniwa has been linked to Jack Peñate and EastEndersactor Mohammed George, and then there have been her musical ‘affairs’ — guest vocals on Dennis Ferrer’s 2009 house hit ‘Hey Hey’, performances with Dizzee Rascal, Annie Lennox and Jools Holland. But today the pair, who are in their thirties, insist they are something akin to brother and sister, with an intimate knowledge of each other’s thoughts and instincts.

Spending a while in their company, it is easy to sense the awe and tenderness Smith feels for his musical partner; squint a little harder and you might see, too, that beneath Shoniwa’s peacockery there is a real dependence and trust in the man she calls her ‘rock’. And perhaps it is this sense of trust that bolsters the band’s lack of musical inhibition — what defines Noisettes’ songwriting is a willingness to hop between styles, moods and genres, drawing on Afropop one minute and lush string arrangements the next, before settling into a rootsy, pared-down mandolin number. ‘I like that balance, with different emotions to visit,’ explains Shoniwa. ‘I’ve always got the eternal optimist in me who likes to write anthems, fist-in-the-air songs. That’s always going to be somewhere on our albums. And there’s always going to be a lot of playful metaphor; you can’t run away from them when you come from a big African family, where everything is proverbs and metaphors. You can convey quite firm mess-ages by mollycoddling them in metaphor.’

When she’s on stage (often barefoot, ‘so I can feel the temperature of the stage’), she says she is trying to read the audience’s mood, altering each show’s ingredients to suit the flavour of the night. ‘Often there’s a spiritual presence in me that tells me what to do, as if I’m just a vehicle for whatever needs to come out,’ she adds. ‘I like to feel I can reach as many people as possible and make everybody feel included. I always want it to be one of those legendary nights, where everybody’s in love with the possibilities.’

One of their new album Contact’s stand-out tracks is the gentle, sweet ‘Rag Top Car’, with its late-night feel and dusky vocals. It was written driving around LA one evening, and is a tribute to their abiding friendship: ‘To all the times you weren’t sure if you were going to make it this far,’ Shoniwa explains, with a warm glance towards Smith. Their chemistry has the gentle steadiness of a rich and tender friendship; he ebbs as she flows. ‘One of my first memories of meeting Shingai was watching a rehearsal by some guys who were in The Feeling,’ Smith remembers. ‘I was so shy, I had never danced in front of anyone before, but then suddenly Shingai said, “Let’s dance!” and grabbed me. And that was the first time I felt that with Shingai I could just do anything.’

‘Aw,’ she says. ‘Don’t, you’ll make me cry!’

I wonder what Smith gives Shoniwa in return. ‘I’ve always been a dreamer,’ she replies, ‘and Dan’s always been positive and assertive and sensitive in making those dreams come true.’ If her reply seems understated, it is not for want of feeling; when it comes to speaking about their relationship, words seem to fail her, as if, at her most muted, the truth sings out.

And what other dreams does the band have? ‘I’d like to not have any regrets,’ Shoniwa says. ‘To just feel like I left a string of good memories for the people who spent time with me. I dream to not be afraid of doing what’s right by the people I love.’ Smith adds: ‘And we’d like to do a gig on the back of a comet, flying through space.’ES

Their new single ‘That Girl’ is out on 13 August; Contact on the 27th

ON THE TOWN

Favourite pub?

Shingai: The Amersham Arms in New Cross. It’s run by this amazing woman in her nineties.

Favourite club night?

S: Brixton Recreation Centre on a bank holiday — it’s full of all ages and goes all the way through the night.

Reading?

Dan: The Italian by Ann Radcliffe. Written in 1797, it’s about the Inquisition. The language feels really contemporary, and it has such beautiful dialogue.

Favourite new band?

S: United Vibrations: three brothers from Deptford playing psychedelic jazz and soul, and rappers who come on with them.

What do you sing in the shower?

S: ‘Where is Love?’ from Oliver!, as well as Earth, Wind & Fire.

D: Opera. I hate opera, but I like singing it in the shower.

>via: http://www.standard.co.uk/lifestyle/esmagazine/queen-of-noise--meet-shingai-s...

 

VIDEO: 8-year old Franciele Fernanda thrills audience with her vocal prowess > Black Women of Brazil

8-year old Franciele Fernanda

thrills audience

with her vocal prowess

 

Information about this little cutie is scarce right now, but this what I know so far. Her name is Franciele Fernanda and she is either 8 or 9 years old and is a student at the Academia de Música Amadeus Mozart (Amadeus Mozart Music Academy) in Campo Grande, Mato Grosso do Sul in western Brazil. She became famous after her appearances on the Jovens Talentos Kids (Talented Young Kids) portion of the Programa Raul Gil variety show on Brazil's SBT TV network. 

Check out her rendition of the song "Abandonada" below

 

 

PUB: William Van Dyke Short Story Prize > Ruminate Magazine

2013 William Van Dyke Short Story Prize

We invite you to enter the 2013 William Van Dyke Short Story Prize. Please read the following submission guidelines carefully and let us know if you have any questions.

As with all our submissions, we highly recommend reading a copy of the magazine to better understand what we are looking for. The 2012 Short Story Prize winning story “Stories My Mother Told Me” by Nahal Suzanne Jamir, selected by judge Walter Wangerin, Jr., appears in Ruminate’s Issue 23: The Stories We Tell. You can purchase a PDF copy of Issue 23 ($5) here.

Guidelines:
 
  • The submission deadline for the short story contest is midnight October 15th, 2012.

  • The entry fee is $15 (includes a free copy of the Spring 2013 Issue).

  • You may submit one short story per contest entry and it must be 5500 words or less. There is no limit on the number of entries per person.

  • $1000 will be awarded to the winner and publication in the Spring 2013 Issue will be awarded to the winning story and runner-up story.

  • A blind reading of all entries will be conducted by a panel of RUMINATE readers, who will select 8 short stories as finalists.

  • Close friends and students (current & former) of the finalist judge are not eligible to compete. Nor are close friends or family of the Ruminate staff.

  • All submissions must be submitted via our online submission form below. We will not accept mail or email submissions. We do not accept previously published entries.

  • You may pay online below or mail your payment.

  • Winners will be announced in the Spring Issue, March 2013.

  • We will be notifying all entrants of submission status in mid-January, 2013.

  • Please remove your name, bio, and any contact info from the file that you submit.

SUBMIT TO RUMINATE

Please Note: Ruminate adheres to the following Contest Code of Ethics, as adopted by the Council of Literary Presses and Magazines, of which Ruminate is a proud member: “CLMP’s community of independent literary publishers believes that ethical contests serve our shared goal: to connect writers and readers by publishing exceptional writing. We believe that intent to act ethically, clarity of guidelines, and transparency of process form the foundation of an ethical contest. To that end, we agree to 1) conduct our contests as ethically as possible and to address any unethical behavior on the part of our readers, judges, or editors; 2) to provide clear and specific contest guidelines — defining conflict of interest for all parties involved; and 3) to make the mechanics of our selection process available to the public. This Code recognizes that different contest models produce different results, but that each model can be run ethically. We have adopted this Code to reinforce our integrity and dedication as a publishing community and to ensure that our contests contribute to a vibrant literary heritage.”

Ruminate Magazine sponsors four annual writing contests: our art contest, poetry contest, short story contest, and nonfiction contest. We are one of the only Christian-minded literary magazines to sponsor short story contests, poetry contests, and nonfiction contests, and art contests. And while our contests–just like our magazine–are not defined as Christian poetry contests or Christian fiction contests or Christian essay contests, we do strive to provide a forum for the conversation between art and faith to exist and continue. Past winners from the Ruminate Magazine writing contests have been recognized by Poets & Writers Magazine and have received notable mention awards in The Best American Short Stories anthology and Best American Essays anthology. Past finalist judges of our contests include Bret Lott, David James Duncan, Luci Shaw, Vito Aiuto, Greg Wolfe, Al Haley, Stephanie G’Schwind, and Leif Enger. It is our hope our writing contests provide a significant venue for our talented contributors to receive the support and recognition they deserve.

>via: http://www.ruminatemagazine.com/submit/contests/fiction/

 

PUB: James Hearst Poetry Prize

Entry Guidelines for the

2013 James Hearst Poetry Prize

  • First Prize $1000
  • Second $100
  • Third $50

Hearst

 

All winners and finalists will be published in the Spring 2013 issue. 

Deadline: October 31, 2012

Entry fee: $20.00

All entry fees include a one-year subscription. This year, all submissions to the James Hearst Poetry Prize will be handled online through our online submission system. (Click here to access the submission system)

If you have problems with the online submission system or are unable to upload your submission, please call us at (319) 273-3026 for other entry options.

Rules: You may enter up to five poems in one file. No names on manuscripts. please. Your poems will be "read blind." Simultaneous submission to other journals or competitions is not allowed.

If you wish to receive the list of winners, please state this in your cover letter and be sure to supply an email address. Winners will also be announced in the writers' trade magazines and on this website.

Tips: We have noticed that long poems rarely do well -- too much can go wrong in a large space. Poems that have reached the finalist stage in our competition in the past are typically one to two pages (often much shorter). Winning poems always balance interesting subject matter and consummate poetic craft. We value both free verse and formal poems in rhyme and meter -- both open and closed forms.

Questions? nar@uni.edu • 319 273-6455 • FAX 319-273-4326

 

>via: http://www.northamericanreview.org/james-hearst-poetry-prize

 

PUB: The APR/Honickman First Book Prize

THE APR/HONICKMAN FIRST BOOK PRIZE

The annual American Poetry Review / Honickman First Book Prize offers publication of a book of poems, a $3,000 award, and distribution by Copper Canyon Press through Consortium.

Each year a distinguished poet is chosen to be the judge of the prize and write an introduction to the winning book. The purpose of the prize is to encourage excellence in poetry, and to provide a wide readership for a deserving first book of poems. 

Note:  The reading period for the 2013 prize will begin on August 1, 2012 and extend through October 31, 2012.

GUIDELINES

JUDGEFANNY HOWE

The prize of $3,000, with an introduction by the judge and distribution of the winning book by Copper Canyon Press through Consortium, will be awarded in 2013 with publication of the book in the same year. The author will receive a standard book publishing contract, with royalties paid in addition to the $3,000 prize.

The prize is open to U.S. citizens who have not published a book-length collection of poems with a registered ISBN. Poems previously published in periodicals or limited-edition chapbooks may be included in the manuscript, but the manuscript itself must not have been published as a book-length work exceeding 25 pages. Translations are not eligible nor are works written by multiple authors. The editors of The American Poetry Review will screen manuscripts for the judge. APR complies with the CLMPCode of Ethics in the administration of this contest. The judge will select a manuscript in an anonymous review process and will not award the prize to any writer whose personal relationship to the judge poses a conflict of interest.

 

Please note: Manuscripts cannot be returned.

  • Manuscripts must be postmarked between August 1 and October 31, 2012. The winning author and all other entrants will be notified by February 15, 2013.

  • Please use first class mail. Do not use Federal Express, Overnight Mail, or UPS or any other service that requires a signature.

  • You may simultaneously submit your manuscript elsewhere, but please notify us immediately if it is accepted for publication. Submission of more than one manuscript is permissible; each must be under separate cover with a fee, a return postcard, and a notification envelope.

  • The winning author will have time to revise the manuscript after acceptance, but please send no revisions during the reading period.

 

To be considered for the prize, send:

1. A clearly typed poetry manuscript of 48 pages or more, single-spaced, paginated, with a table of contents and acknowledgments.

2. Two title pages: one with your name, address, e-mail, phone number, and the book title; a second title page should contain the title only. Your name should not appear anywhere on the manuscript except the first title page.

3. An entry fee of $25 by check or money order, payable to The American Poetry Review.

4. A self-addressed stamped envelope for notification of contest results.

5. A self-addressed stamped postcard for notification of receipt of the manuscript. Your manuscript identification number will be included on this card when it is returned to you. If no postcard is included in your entry, you will not be notified of its receipt.

 

Send your submission to:

The American Poetry Review/ Honickman First Book Prize

1700 Sansom St. Suite 800

Philadelphia, PA 19103

>via: http://www.aprweb.org/aprhonickman-first-book-prize

 

CULTURE + AUDIO: Live From Zimbabwe

LIVE FROM ZIMBABWE

Nomadic Wax Presents... Live From Zimbabwe by DJ RBI (Various Artists)

3 Harare skyline 1024x584 Live From Zimbabwe  

Harare Skyline (photo credit- Lena Jackson)

 

 

by Mikal “The Hired Gun” Lee
(Edited by Magee) 

Click here to view mixtape
Click here to view documentary

When I was asked by Nomadic Wax and Magamba to be one of the headline performers for a week-long festival in Harare, Zimbabwe, they didn’t have to ask me twice.  I was excited not only for the chance to check for some fresh new artists, but to actually visit the continent of Africa for the first time.  My bag was packed before I hung up the phone.  The only thing I knew about Zimbabwean hip hop was the groundbreaking group Zimbabwe Legit. I had collaborated with one of the group’s members, Akim Funk Buddha, now a staple to the New York City underground hip hop community. Nomadic Wax had also helped me pair up with his partner, and younger brother, Dumi Right for other collaborations as well. Zimbabwe Legit, which debuted in 1992, is probably the single most recognized hip hop group of all time that came from Zim (signed to Hollywood Basic, DJ Shadow got his first break doing a b-side remix for them), as they were one of the first African hip hop groups from any country to sign a major label deal in the United States. But besides them, the Zimbabwe hip hop scene was a complete mystery to me.

 Upon my arrival to Harare, I was picked up at the airport by Comrade Fatso, along with Lena Jackson the cinematographer from Nomadic Wax who was there to document the event.  We weaved through the streets of Harare under the cover of night, going from the outer township areas into a bustling metropolis.  With a population of about 2 million, Harare is roughly the size of Brooklyn.  Contrary to what the rest of the world might think, Harare is modern, bustling and busy.  Cars whiz past on the wide, tree-lined avenues, and the shopping malls are filled with people.

Hip hop is not something new to Zimbabwe, although one could say it’s been overlooked.  The country, formerly known as Rhodesia, actually has all the ingredients for a thriving hip hop culture: a history of social and civil unrest, a large underprivileged class, and a rich heritage of art and music. Unfortunately, much of the country’s talent has not had the platform to get the shine it deserves.  Enter the Shoko International Spoken Word and Hip Hop Festival.  The festival is the brainchild of two of Zim’s most recognized artists: Comrade Fatso & Outspoken the Humble Neophyte.  Both of these artists are also the co-founders of the Magamba Cultural Activist Network, a non-profit organization dedicated to youth development and the arts in Harare.  Magamba is responsible for Mashoko, the monthly open mic series that had laid the groundwork for the festival, the first of its kind in Zimbabwe.

Screen Shot 2012 08 27 at 10.28.43 AM 1024x679 Live From Zimbabwe

Emcees Outspoken and Upmost, who make up the super group Dialectric Blue. Photo Credit- Magee McIlvaine (Nomadic Wax 2011).

Both artists are known for their live stage shows and outspoken political stances.  Comrade Fatso and his band, Chabvondoka, released the album “House of Hunger” in 2008 which was praised internationally but banned by the Zimbabwean authorities because of its political critiques.  The image of Fatso probably isn’t what most think of first when they think African; a native of the country, he’s Caucasian with a mohawk and an Afro-British accent.  His partner-in-crime Outspoken is a tall, soft spoken African with dreads, Fu Manchu mustache. Both have a deep love for their country.  The two are unique amongst many other Zimbabwean artists as they have been able to tour sporadically in Europe and the United States (Nomadic Wax co-organized their first US tour. Check the tour video.), putting them at the vanguard of their country’s hip hop and spoken word movement. Nomadic Wax put together this nice little documentary short entitled ‘H-Town Hip Hop’ on Out, Fatso, and other independent Zimbabwean artists.

With some international touring under their belts, Fatso and Out started work on the Shoko Festival in part to re-introduce the world to hip hop from Zimbabwe, and to further open the space for fellow Zim artists to advance. “Hip hop in Zimbabwe has long been suppressed due to its socially critical nature,” Fatso told me.  ”Power fears art that is defiant. But we’ve been building this movement now for years with Magamba and have seen the growth of a new generation of spoken word and hip hop artists and activists committed to social change.  Through putting on Zim’s leading spoken word and hip hop event, the monthly Mashoko, as well as launching the Shoko Festival, I believe we have created spaces for rebellious, cutting edge art to thrive, grow and demand space!”

11 ZIM background 36 1024x584 Live From Zimbabwe

Magamba banner at the Shoko festival. Photo Credit- Lena Jackson (Nomadic Wax 2011).

It is no wonder the tag line for Magamba is “Our Word Is Our Weapon.”  To fully understand the mission of not only the festival, but of many Zimbabwean artists, you first have to understand the realities faced by Zimbabweans.  Government repression and isolation from the world press has left a country filled with young voices aching to be heard.  Graff writers Phar-I and Sphinx shared their experiences of being hunted by cops because authorities thought their tags were those of rival political parties.  Sphinx actually claimed this potentially deadly misunderstanding pushed his art to a new level as it forced him to paint full pieces, as opposed to simple tags, in order to to make sure paranoid policemen would never mistake his murals as rival campaign slogans.  The Shoko Festival itself is designed to help build the community of artists in Zim in the face of challenges like these.

Screen Shot 2012 08 27 at 10.32.26 AM 1024x681 Live From Zimbabwe

Newspaper headlines, Harare, Zimbabwe. Photo Credit- Magee McIlvaine (Nomadic Wax 2011).

Shoko means ‘word’ in Shona. It is the country’s first spoken word and hip hop festival, and in a country like Zimbabwe, just the fact that an event like this was allowed to take place at all is a big deal. On day one of the festival, I got to hop into my first Zimbabwean cipher, which happened to be in the parking lot of the legendary Book Cafe (which since the late ‘90’s has been a flashpoint for individuals to exercise free expression in a political landscape marred by oppression).

Screen Shot 2012 08 27 at 10.34.24 AM 1024x674 Live From Zimbabwe

The legendary Book Cafe. Photo Credit- Magee McIlvaine (Nomadic Wax 2011).

From jump, I could see that Harare was full of hungry emcees, and this was not the first freestyle cipher to be held on the asphalt of the Book Cafe’s parking lot.  Reminiscent of the now famous Washington and Union Square park ciphers in New York City, I watched as emcees traded multilingual punchlines, (one of the standouts, Cheetah, remarked he wouldn’t be done till he had Rihanna speaking Shona) and metaphors over the amazing beat-boxing from a Bulawayo-based artist named Aero5.ol.

As the circle grew, Aero5.ol would trade off production duties to spit his own rawness. The excitement in the cipher was infectious. For these young emcees, every stage and cipher was an opportunity to represent.  Unassuming in his small pea-green cap, Aero5.ol described Zimbabwean hip hop with these words:  “the spoken word scene was birthed in part by our interaction with movements based in Harare, Uhuru, Magamba and The Book Cafe.  People started to organize spoken word/hip hop events and movements like Initiative Arts and the Kingdom of Cyphers, and then [cypher] heads grew from that.  I think hip hop in this time must be a tool for organizing community.  One of its greatest strengths is its ability to empower, activate and inform segments of society that would otherwise remain powerless and misinformed.”

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Singer Tina Watyoka, of Comrade Fatso’s band Chabvondoka, performing at the Book Cafe. Photo Credit- Magee McIlvaine (Nomadic Wax 2011).

Zimbabwe is the sleeping giant on a continent that has seen its share of recognition in the global hip hop market (it was only four years ago, that Senegal was ranked as the #3 hip hop market in the world behind the U.S. and France – see the film ‘Democracy in Dakar…). Zimbabwean emcee Upmost further explained, “I think Zimbabwean hip hop has been around since the early 90′s. In fact when hip hop in the States was in its ‘Golden Era’ [1994-96], the underground movement here was just as good in terms of content. But at that time, it did not have the privilege of being exposed to a larger audience as the radio station [there is only one station in Zimbabwe that plays urban music] was flooded with US and Europe chart music.” Out of that fog emerged crews like Dialectric Blue, a live hip hop mix that combines serious content, old fashion fun and razor sharp tongues.  Upmost continues, “This generation of emcees and DJs were part of the economic exodus that robbed the country of lots of skilled people. Crews like Black Foot Tribe, Zimbabwe Legit, Katalyzim, and Hardcore all ended up spreading out into the diaspora without really documenting the history before they left—leaving the next generation to become the new foundation.”

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Zimbabwean emcee and poet UpMost. Photo Credit- Magee McIlvaine (Nomadic Wax 2011).

The granite of this new foundation is now the Shoko Festival.  For the first time, emcees, b-boys (Zimbabwe’s B-boy team, House of Stonez, represented Zim in last year’s B-Boy World Championship), and graff heads in Zimbabwe have a central place to congregate and a platform to get their voices heard on a larger level. And with Nomadic Wax documenting everything, the performances  can be broadcasted to the rest of the world as well.  You can watch all the concerts and workshops held at the 2011 Shoko Festival here and the documentary on the festival itself here.

 

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Watch the Nomadic Wax produced documentary video on the 2011 Shoko Festival. Flyer design by DJ Nio (Nomadic Wax 2011).

Everyone from across the country had come out for Shoko. Production crew Ill Immigrantz, consisting of beat makers OP and Cheeko, actually transported their studio, complete with a sixteen track mixing board, to the festival in the hopes of recording as many of the heads over their production as possible.  Cheeko pulled me aside and asked me to “follow him” into the Alliance Française building, one of the venues for the festival.  Op and Cheeko had set up their portable studio in a 5th floor classroom. The mic booth had been created from spare tables, chairs and cushions.  A communal and entrepreneurial approach, the room was quickly full of emcees

One of the crews who has taken up that mantle to get the word out is King Kraal Republic. Formed in 2010, the group is made up of Trevor Ncube (film-maker), Tswarelo Mothobe (Poet/Artistic Facilitator) and Naboth ‘RIZLA’ Rimayi (freelance journalist).  Hailing from its second city Bulawayo (also considered Zimbabwe’s artistic capitol), the crew has been one of the few broadcast beacons for Zimbabwe.  The crew boasts collective connections with other local heavyweights Ill Immigrantz and POY, as well as putting out “Da Grape Vine” (check it out here), an online news source for all things African hip hop with a heavy focus on Zimbabwe and South Africa.  Rizla echoed some of Upmost’s sentiments: “I personally feel Zimbabwean hip hop is on it’s way to becoming the force that a lot of people knew it to be 10 years back.  The artists are slowly taking it upon themselves to make sure that they bring out their best products by all means necessary.” Watch King Kraal Republic’s Shoko Festival performance here.

P.O.Y. (an acronym that stands for Proud of You) is another local artist who combines a lyricist’s flow and a hustler’s spirit with the swag of the States but none of the gangster posturing.  The optimism of his name also reflected the sentiments he had for his community of artists in Zim, “Hip hop is going places in Zimbabwe because it is getting bigger and better as more artists are emerging and the people are getting to understand the hip hop more.”

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Steve Biko aka Godobori, a quintessential member of Harare’s hip-hop and spoken word scene, emcee’s the Slam Poetry Express at the legendary Mannenberg Cafe.  The Slam featured male and female poets from Kenya, Botswana, Germany, Malawi, South Africa and Zimbabwe.  Photo Credit- Lena Jackson (Nomadic Wax 2011).

Crews like Ghetto Youth Project, featuring Biko and his partner Shadow, are Harare’s answer to Public Enemy and the X-Clan.  On the second night of the main stage shows, they emerged in all black, with berets reminiscent of a Young Huey Newton spitting with the ferocity of H. Rap Brown in both English and Shona (Watch their set here).  Their music focuses on the reclaiming of self, community and making no apologies in their criticism of the systems that their people have been under.  Biko in particular is an emcee whose brash stance and melodic flow made him stand out on the Shoko stage as one of Zim’s brightest and most interesting stars.  In the earlier cipher, he was the first and one of the few to switch from English to Shona.  A veteran in the scene in Zim, he also hosted the Shoko Poetry Slam that would happen the following day.   The biggest thing you walk away from when you hear the artists from Zimbabwe is the diversity in their styles, and the emphasis on lyricism.  More than one person commented on the emcees ability to spit not only in two languages but also the dexterity of their flows.

In Harare, there are two pillars that hold down the art community: the Book Cafe and the Mannenberg.  On the second level of the local shopping plaza, and set right across from one another separated by a balcony, these two rooms have been the lone spaces where freedom of expression are practiced openly, maybe in the whole country.  The second night of the festival featured The Slam Poetry Express at The Mannenberg.  Local legends such Xapa and Biko stood alongside worldwide poets such as Tim Mwaura from Kenya and Mischael-Sarim of Germany.  Save for the various languages, you would have thought you were sitting in the famed Nuyorican Poetry Cafe if your eyes were closed.  While she ultimately didn’t win, it was clear Xapa was the local favorite and most popular with the crowd.  With waist length dreads and flowing garb, she looked every bit the image of a high priestess that her regal words conjured. Kilobyte, Aero5.ol, Blaq Pearl, and Flo Child also participated in the competition.  The subjects ranged from love, peace, hope, and on to some of the harsher realities of life in Zimbabwe over the past few years. The words and message were oftentimes heavy even if the energy and mood were light. You can watch the entire Slam in two parts here – Part 1 and Part 2 -  and decide for yourself who you think should have won first prize. One of my favorite poems was the hip hop odyssey piece “The Sayer” by local underground staple Synik. Watch him kill it here.

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The King Pinn Main Stage – named for a famous fallen Zimbabwean emcee – hours before the show. Photo Credit- Lena Jackson (Nomadic Wax 2011).

The last two nights of the festival brought everyone to Alliance Française and the King Pinn Main Stage, named for a famous and tragically slain emcee.  In addition to myself, Akala from the UK, Tumi & The Volume out of South Africa and Andreattah Chuma from Botswana were headliners (Watch the full sets here: AkalaTumi & The Volumemy set, and Andreattah Chuma).  I closed my set with a poem that is a riff off Allen Ginsberg poem “Howl.” Akala, whom I’d befriended early on in the trip, rocked Shoko with the help of Fatso’s band and his own DJ, DJ Surgeon (who is actually a practicing surgeon in Great Britain).  A ridiculous emcee, historian and educator, his music and message combine with skills that are undeniable (Watch his Shoko Festival lecture here).  He easily pushed the crowd to dizzying heights with a flow that clocked in at Twista-speed levels at certain points.  In stark contrast, award winning Botswana-based poet Andreattah Chuma held it down with poise and eloquence (Watch her Shoko Festival lecture here).

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Akala, a label owner, social entrepreneur, and MOBO-award winning rapper from the UK performing on the King Pinn Main Stage at the Shoko International Spoken Word and Hip Hop Festival.  Akala was one of many international artists to participate and perform at Shoko.  Photo Credit- Lena Jackson (Nomadic Wax 2011).

The Monkey Nutz, a group that also featured Synik, played the role of hometown heroes alongside Upmost, Fatso, POY, and others.  As much as this was an international festival, the show belonged to them. Monkey Nutz showed their artistic range with hard electronic rhythms from a MacBook Pro, then switching straight to old school flavor with guest spots from Aero5.ol beat boxing and Synik killing the mic.  Comrade FatsoUpMost, and Outspoken showed exactly why they’d been at the forefront of Zimbabwe’s hip hop community the past several years with full-on bands, polished stage shows, and a crowd that knew all the words to their music. One of my favorite sets was actually from early on in the night when a young emcee going by the name of T.Shoc, despite a short set, ripped the stage with some very political and heartfelt songs. Watch here.

The finale, truly was the best for last. Tumi & the Volume, the seminal hip hop band from South Africa brought Shoko to its feet and knees at the same time. As an emcee, Tumi is a combination of skill, voice, and poet. His band has the chops for any groove. The hour plus set had all of the boom bap head nod, hard rock bop, and fight the power energy that you’d expect from one of the most traveled and well known bands on the continent. As representatives from South Africa, the group also provided a glimpse of what could be on the horizon for Zim, a uniquely African hip hop group who is steadily gaining international respect, who called the country just to the south of Zim home.

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Outspoken aka Alpha Intellect is a co-organizer of the Shoko International Hip Hop Festival and dope emcee in his own right. Photo Credit- Lena Jackson (Nomadic Wax 2011).

After the sweat drenching set by Tumi, the 2011 Shoko Festival closed out in true hip hop fashion with a cipher. As the headliners, performers and some of the local heads came to the stage, I realized the love had truly come full circle. Harare, and Zim as a whole, truly has a hip hop community, one filled with amazing talent and people dedicated to growing together. Reflecting back on the experience, it seemed to me that over the four days, Zimbabwe got a glimpse into its own artistic future.  It is a community of artists who are ready to be seen, heard, and now cannot be denied. Even still, there is more work to be done. Throughout the festival, I spoke with many artists who felt that  there needed to be more access provided to the outer township areas and not just Harare proper.

As a community, Zimbabwe still faces the challenges of building a commercial infrastructure to get the music and artists both seen and heard. It was evident though that Zim is brimming with optimism, talent, and determination to be recognized on the continent, and in the world as a leader of this global cultural movement that we now consider “Hip Hop.” All in all,  Zimbabwe’s first Spoken Word & Hip Hop Festival has set a new bar for the local arts scene, and for similar festivals elsewhere.  Magamba’s Shoko Festival has only just begun the conversation regarding where Zimbabwe’s hip hop community goes next.

Preparations for the 2012 festival began almost immediately after the close of the first. The upcoming 2012 festival’s theme is “Take Over the Town.” Magamba is looking to take the appropriate next steps by more formally connecting with the outer townships around Harare, as well as representing all aspects of the culture as a whole. Building on the success of the 2011 festival, and revitalizing the roots of its own history, Magamba is primed to blow with its second annual Shoko Festival. There is no question that in Zim, words – and for that matter music – are truly the weapon of choice.

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Watch all the workshops, lectures, and performances from the 2011 Shoko Festival here.

Watch the official documentary on the Festival itself here.

Watch this documentary short on the Magamba and their work with youth in Zim here.

Watch this short documentary on hip hop in general in Harare, and catch a lot of freestyle footage here.

 

 

>via: http://nomadicwax.org/live-from-zimbabwe/

VIDEO: Wanuri Kahiu on Afrofuturism > TEDx Forum

Watch Wanuri Kahiu

TEDx Forum

On Afrofuturism

In Popular Culture

 

BY TAMBAY A. OBENSON
SEPTEMBER 14, 2012

 

What most resonates with me in watching this 15-minute presentation by Wanuri Kahiu (writer/director of Pumzi) are her comments about the imaginative stories her mother would tell her when she was a child, which she (Wanuri) has now come to realize really were science fiction.

It immediately sent me back to my youth, when the older folks in our family (immediate and extended) would also tell us these imaginative, dare I say *speculative fiction* stories that I was entertained by at the time (or scared by, if that was the intent), but haven't really thought of beyond simply being remnants of my childhood.

This made me realize the wealth of ideas for stories that I have to draw from, as a filmmaker myself.

We tend to look beyond ourselves for those great, original story ideas, when several might already exist much closer to home than we might realize; and, in my case, many of them are fantasy/science fiction/speculative fiction/Afrofuturist even.

Anyway... Kenyan filmmaker Wanuri Kahiu on Afrofuturism - a TEDx talk she gave in Nairobi in July:

>via: http://blogs.indiewire.com/shadowandact/wanuri-kahiu-tedx-forum-on-afrofuturi...