VIDEO + INTERVIEW: Zina Saro-Wiwa - Filmmaker "This Is My Africa"

THIS IS MY AFRICA
Zina Saro-Wiwa - Filmmaker
Skrivet av Christian Hofverberg   
2009-03-30 09:45
Zina Saro-Wiwa

 

The African Diaspora and the question of identity were the overriding themes in this year’s CinemAfrica Film Festival. One of the most entertaining and insightful movies on this subject was the documentary “This is My Africa” by the Nigerian-British filmmaker Zina Saro-Wiwa. Urbanlife had the privilege to sit down and talk with her about her work, African identity and her love for Brazilian culture.

 

Just a few minutes after having finished a panel discussion about African and European identity at the CinemAfrica Film Festival in Stockholm Zina Saro-Wiwa gives Urbanlife the background to her unique film.

– It’s a film that sets out to change the way people in general view Africa using the intimate memories and opinions of twenty people, Zina Saro-Wiwa starts off telling us.

She shot the film in four days, with mainly British-based Africans. They got a simple questionnaire from her in which they were asked to share their opinions about Africa. Among those taking part we find actor Chiwetel Ejiofor, known from movies like American Gangster and Inside Man.

– I remixed the answers and the result is a sort of fifty-minute crash course in African culture, Zina continues.

One of Zina’s questions “what would you like Africa to be in 2060” elicited responses that, just a few years ago, might have been looked upon as a joke. But with the onset of the American and European recession, many of these projections may not seem so ridiculous.

Artist Yinka Shonibare, MBE provided the biggest laughs and cheers of the screening when, tongue-in-cheek, he stated that in the year 2060 he would like Africa to have their very own Bono organizing a Make Poverty History concert to aid Europe!

Answering a question from Urbanlife, Zina Saro-Wiwa says she doesn’t have a problem with being viewed as an African filmmaker.

– In the past it might have felt like I was being pigeonholed but now I think it’s kind of powerful to play with what this label means. I believe that directors should be able to just be directors but I also think it’s very important to think and discuss what black, African or Nigerian really means. People have a tendency to run away from that because they don’t want to be pigeonholed, but I think it would be great if someone called me an African filmmaker and it would mean all sorts of things in a much more expansive way, Zina says.

Coming from a more established ethnic minority in Britain, the 33-year old filmmaker, writer and TV presenter thinks that one of the most important things for the Afro-Swedish minority to focus on is to not see themselves as victims.

– This is going to sound awful but can’t we just stop being so depressing? she says with a mischievous laugh.

– But seriously, overkill on grievance politics turns people off and people just stop listening, she adds soberly.

Zina feels that it’s much better if you as an ethnic minority present yourself outside the role of victims and start to be as positive, hard-working and as creative as possible even in the face of discrimination.

Zina Saro-Wiwa also thinks that the Afro-Swedish minority shouldn’t deny Swedish people’s right to be Swedish, just as the Swedish majority shouldn’t deny any ethnic minority to express their culture.

Going back to some of the things that emerge from the panel discussion Zina tells Urbanlife a little more about her strong connection to Brazil and Brazilian culture. She doesn’t know how that connection got created but she reveals that when she hears Brazilian music she, in her own words, “goes funny”. Her love for black Latin music shines through when she starts to talk about artists like Djavan and Gilberto Gil.

– I love Brazilian culture, on occasion more that Nigerian culture, but for many reasons, including socio-economic ones, I’m so grateful that I was born a Nigerian with a family culture that prized education and could afford to have me well educated. It’s tough being black in Brazil. I hate too sound too much like a preacher, but I feel that we as black people can draw strength from all our different experiences whether it be the African-American, Afro-Latino or the African experience. I could despair at the black condition sometimes but at the same time I feel, God we’ve got so many things going for us. There is so much for us to explore and achieve, Zina finishes off with a hopeful voice.

And with that said, Urbanlife thinks there is no question that Zina Saro-Wiwa herself has a lot going on for her and has a lot in store for us all in the future.


If you would like to know more about Zina and her other projects visit: www.thisismyafrica.com and www.africalab.org

 

 

HISTORY: Who Is That Lady?

lascasartoris:  carolathhabsburg:  Beauty in riding habits. Late 1880s  Selika Lazevski photographed by&nbsp;Felix Nadar&nbsp;in 1891.&nbsp; This image was floating around Tumblr at the end of last year and I thought I&rsquo;d do my part to share more information about the identity of this mysterious horsewoman.&nbsp; Her name is Selika Lazevski she was photographed by Felix Nadar in 1891.&nbsp; This image is likely to have been taken from&nbsp;Documents&nbsp;4&nbsp;a&nbsp;Surrealist&nbsp;art magazine&nbsp;edited by&nbsp;Georges Bataille, published in&nbsp;Paris&nbsp;in 1929, were she is credited as&nbsp;Mademoiselle Lovzeski. But thats about it!  SusannaForrest.wordpress.com&nbsp;sheds more light on the possible origins of her name.&rdquo;S&eacute;lika was the name of the heroine of Giacomo Meyerbeer&rsquo;s 1865 opera,&nbsp;L&rsquo;Africaine, and was adopted as a stage name by the first Black woman to sing at the White House, the coloratura soprano&nbsp;Madame Marie Selika Williams. According to this site, the opera was hugely popular among&nbsp;African Americans, and Selika became a fashionable name.&rdquo; &nbsp;  Some more Nadar photos of Selika on the French Ministry of Culture&rsquo;s archive database:&nbsp;   Photo credit: Minist&egrave;re de la Culture (France)  Photo credit:&nbsp;Minist&egrave;re de la Culture (France) References:Negrophilia: Avant-Garde Paris and Black Culture in the 1920s by Petrine Archer Straw&nbsp; More photos:&nbsp;Minist&egrave;re de la Culture (France) <a href=http://susannaforrest.wordpress.com/2012/01/16/whos-that-lady/ http://ridingaside.blogspot.co.uk/2012/01/more-informationa-dn-pictures.html Entre to Black Paris -&nbsp;http://www.facebook.com/note.php?note_id=341252402552397entreetoblackparis.bl... http://carolathhabsburg.tumblr.com/post/11990607230/beauty-in-riding-clothes-... Selika Lazevski, a 19th century equestrian (Remember the mysterious &#8220;Beauty in riding habits&#8221;?) photographed by Felix Nadar in 1891. Well, we finally have a name! &nbsp;Selika Lazevski and she was an écuyère who performed haute école - which means she was an equestrian who rode high school dressage in French circuses in the 19th century. She was photographed by Felix Nadar in 1891. Thanks to author&nbsp;Susanna Forrest, who shared great details on Selika Lazevski and&nbsp;the possible origins of her first name&nbsp;on&nbsp;her blog." />

lascasartoris:

carolathhabsburg:

Beauty in riding habits. Late 1880s

Selika Lazevski photographed by Felix Nadar in 1891. 

This image was floating around Tumblr at the end of last year and I thought I’d do my part to share more information about the identity of this mysterious horsewoman. 

Her name is Selika Lazevski she was photographed by Felix Nadar in 1891. 

This image is likely to have been taken from Documents 4 a Surrealist art magazine edited by Georges Bataille, published in Paris in 1929, were she is credited as Mademoiselle Lovzeski.

But thats about it!

 

SusannaForrest.wordpress.com sheds more light on the possible origins of her name.”Sélika was the name of the heroine of Giacomo Meyerbeer’s 1865 opera, L’Africaine, and was adopted as a stage name by the first Black woman to sing at the White House, the coloratura soprano Madame Marie Selika Williams. According to this site, the opera was hugely popular among African Americans, and Selika became a fashionable name.”  

 

Some more Nadar photos of Selika on the French Ministry of Culture’s archive database: 
Selika Laveski



Photo credit: Ministère de la Culture (France)


Photo credit: Ministère de la Culture (France)

References:
Negrophilia: Avant-Garde Paris and Black Culture in the 1920s by Petrine Archer Straw 

More photos: Ministère de la Culture (France)

http://susannaforrest.wordpress.com/2012/01/16/whos-that-lady/

http://ridingaside.blogspot.co.uk/2012/01/more-informationa-dn-pictures.html

Entre to Black Paris - http://www.facebook.com/note.php?note_id=341252402552397
entreetoblackparis.blogspot.com

http://carolathhabsburg.tumblr.com/post/11990607230/beauty-in-riding-clothes-s-background-history

Selika Lazevski, a 19th century equestrian (Remember the mysterious “Beauty in riding habits”?) photographed by Felix Nadar in 1891. Well, we finally have a name!  Selika Lazevski and she was an écuyère who performed haute école - which means she was an equestrian who rode high school dressage in French circuses in the 19th century. She was photographed by Felix Nadar in 1891. Thanks to author Susanna Forrest, who shared great details on Selika Lazevski and the possible origins of her first name on her blog.

 

__________________________

 

Who’s That Lady?

This lady has been Tumblring around the internet lately, and she’d crossed my path a couple of times before Riding Aside asked the obvious question: who is she?

And Marie answered in the comments. Selika Lazevski. She provided a link to a French government website which gave two images of Selika and stated that she’s an écuyère who performed haute école. I’ve blogged before about the women whorode high-school dressage in French circuses in the nineteenth century, inspired byHilda Nelson’s recent book. Selika isn’t mentioned in this Xenophon Press title. Time to Google.

Very few hits other than the photoshoot (by Nadar in 1891). She’s not in Baron de Vaux’s history of horsemen and women in the circus. And that’s it… further investigation is required. I think I know where to look, although I’d have to be in the right library.

Sélika is the name of the heroine of Giacomo Meyerbeer’s 1865 opera, L’Africaine, and was adopted as a stage name by the first black woman to sing at the White House, the coloratura soprano Madame Marie Selika Williams. According to this site, the opera was hugely popular among African Americans, and Selika became a fashionable name. Popular among horse owners too: a filly called Selika won the Kentucky Oaks in 1894.

 

 

 

 

VIDEO: Nas brings out Lauryn Hill at Hot 97 Summer Jam 2012 > SoulCulture

[Video]

Nas brings out Lauryn Hill

at Hot 97 Summer Jam 2012 

 

It being Jubilee weekend, the Queen has made a number of historic appearances, dazzling London, greeting crowds on a flotilla and heading a barge. Few would have expected the royal to take to a stage performing renditions of “Lost Ones” and The Fugees‘ “Ready or Not”, but that’s exactly what she did; she being the stately empress of Hip Hop – Lauryn Hill.

Following Nicki Minaj‘s shock decision to cancel her Summer Jam set, being distinctly unimpressed by Peter Rosenberg‘s scathing words criticising her work, New York statesman and QB king, Nasty Nas, decided to take matters into his own hands, secretly inviting long-time friend and creative kin, Lauryn Hill, to perform alongside him as a special guest.

Sharing the stage with the Queensbridge veteran, L-Boogie rolled back the years, reciting verses and singing to the delight of elated fans, while many star-shocked luminaries looked on, amazed by the set. The Inc’s Irv Gotti appeared just as impressed as anyone else.

Watch Nasty Nas and L-Boogie storm Summer Jam below.

 

 

AUDIO: Large Professor Tells All: The Stories Behind His Classic Records (Part I) > Complex

Large Professor’s discography ain’t no joke. The innovative and intelligent Flushing, Queens–bred producer/MC, who started his career as Main Source’s front man and a ghost producer for Eric B. & Rakim, has amassed a catalog of timeless, sample-based classics, collaborating with a lengthy list of legendary artists from his borough and beyond.

As we celebrate Nas week, it seemed only right to get with Large Pro, the producer who introduced Nasty Nas to the game.

Let’s take a sec to think back. There are his Main Source hits (“Looking at the Front Door,” “Fakin’ The Funk,”), his work with Nas on Illmatic (“Halftime,” “One Time 4 Your Mind,” “It Ain’t Hard To Tell,”) and Stillmatic (“You Da Man,” “Rewind”), not to mention his unforgettable appearance with A Tribe Called Quest on Midnight Marauders’ “Keep It Rollin’.”

Add on solo joints like “The Mad Scientist,” poisonous production for Kool G Rap and Big L, and hard-hitting remixes for Beastie Boys, Common, Mobb Deep, and Gang Starr, plus guest spots with Lord Finesse and The Beatnuts, and you’ve got a hip-hop resume jam-packed with rawness.

With his fourth solo album, Professor @ Large, dropping June 26th, we met up with Large Pro at Fat Beats Headquarters in Brooklyn to break down the stories behind his classic records. In Part One, Extra P gives us the extra details about Big Daddy Kane’s deadpan reaction to him showing up late for a session, hanging out with Q-Tip during the making of The Low End Theory and Midnight Marauders (he also shares which of the two albums is his favorite), and creating “Live at the Barbeque,” tracks for Illmatic, and the unreleased gem “Understanding” with Nas.

LP also speaks on MCA’s passing, shares his earliest Beastie Boys memory, and tells us how proud his father was when he heard Main Source songs playing during Boyz n the Hood and White Men Can’t Jump. Plus so much more—check the method.

As told to Daniel Isenberg (@StanIpcus)

Follow @ComplexMusic

 

Large Professor Tells All: The Stories Behind His Classic Records (Part I)

Eric B. & Rakim “In The Ghetto” (1990)

Album: Let the Rhythm Hit ‘Em

Label: MCA

Producer: Large Professor (uncredited)

Large Professor: “I was into beats, and DJing. I had two turntables. I had a Casio SK-1 that I was doing loops on. I was doing pause tapes.

“Studio 1212 was ringin’ [at the time]. They had the credits on everything. So the DJs I was with, they found out what it was, and their Mom [who was our manager] was like, ‘We gotta get with this guy [who works at 1212].’ So she put us in the studio with Paul C, and [he engineered one of our early sessions].

Rakim told me the first line to that... He was like, ‘Yo, I’ma set it off like this, Baby Pa.’ And he let me hear the first line, and that was it. The next time I heard it, it was finished.

“Paul C was the dude who stepped me up studio-wise. He put me on to the SP-1200, tracks, compression, and chopping on the drum machine, and everything like that. He took my ideas to another level, with the ingenuity, and the machines, and all of that. Now, I was doing pause tapes, but in the SP-1200. Paul kind of gave me the lane. There was one time when he let me borrow his SP-1200 for like two weeks, and I just went crazy with the beats during that time. That was my start right there.

“Paul was already engineering for Biz [Markie], [Queen] Latifah, Super Lover Cee & Casanova Rud who was on fire at that time, and Ultramagnetic MCs. So for that time, when the ill sample-based stuff and the ill groups were getting out there, Paul had that batch.

“‘Ghetto’ was dope because I remember when Paul called me when he found the record at a flea market in the back blocks of Rockaway. He played it for me over the phone and was like, ‘Yo, this is tough.’ Then, his untimely murder happened, which obviously caught us all by surprise.

“So anyway, Rakim showed up to the studio one day, and they had enlisted me to do the beats that day. And Paul used to make people these tapes of the original records [that could be used for samples]. So Rakim showed up with a cassette, and was like, ‘Yo, [let’s use] this right here.’ And I was like, ‘Oh shit, this is that ‘Ghetto’ shit that Paul let me hear one time.’

“So I looped it up off the tape right there. And Rakim was like, ‘Yo, I want the pauses in it. All the drops.’ So I sat there and messed with that loop. Back in the days, they had this shit called the Publison. So I threw it in the Publison, and did all of this chopping and all of that, and put it together.

“Rakim told me the first line to that, he only had the first line. He was like, ‘Yo, I’ma set it off like this, Baby Pa.’ And he let me hear the first line, and that was it. The next time I heard it, it was finished. I don’t know where he recorded vocals, but they went to Cali to finish it and mix it.

“Eric B. and Rakim were professional, but I was coming on the hip-hop B-Boy tip, where everyone would come to one dude’s house and DJ. I wasn’t on the professional side, like, ‘Show me the contracts.’ I was just in there doing beats. I had no contractual obligations with Eric B., because that’s who had me in there. On the strength of Paul C, I was in the studio. It wasn’t like, ‘You’re going to get credited for this and that.’

+++++++++++++++++

 

Large Professor Tells All: The Stories Behind His Classic Records (Part I)

Kool G Rap & DJ Polo “Streets Of New York” (1990)

Album: Wanted: Dead or Alive

Label: Cold Chillin’/WarnerBrothers

Producer: Large Professor

Large Professor: “My dude [Joe] Fatal was the one who brought me around Eric B., G Rap, and everybody. He didn’t have to sell me, because the proof was in the beats. As soon as they were like, ‘Aiight, this is your man? Let’s see what you got,’ I just took flight. It wasn’t like we were bluffing or bullshitting. All Fatal did was say, ‘Yo, this is my dude, he’s nice with the beats.’ And we took it from there.

G. Rap is dope, because he would come to the studio with ideas already in mind. He’d come in with the rhymes written already. So we would formulate the beat right there.

“Fatal is just a cool dude. Everybody’s cool with Fatal. Through all five boroughs, everyone knows him. He first brought Tragedy to my house, when Trag first had got out of his first little dilemma, and from there it just started ringing off. I gave Trag beats, Marley [Marl] got in the picture, Eric B., G Rap, [and eventually Nas].

“I think what I first let G Rap hear were the Trag songs that I did. And then also Main Source, because that stuff was playing on the radio. Pete Rock and Marley were burning that. It was a culmination of all of that, like, ‘Yo, he’s official. He’s already on the radio.’ And Fatal was making sure everyone knew.

“The first song I had on the radio was 'Think.' I was right there at WBLS, and Pete Rock played it [on his show with Marley Marl]. We had pressed up our own records. Our manager, the two DJ’s mother, she had them pressed up. And Fatal was like, ‘Yo man, we can get in the doors. I’m cool with Marley and Pete. Let’s go up there.’ So I brought the record, and Pete just threw the needle on the record to see where it started, and just let it go. He didn’t even really listen to it [before he played it].

“I didn’t know Pete at that time, but one thing Fatal told me was, like, ‘Yo, bring some records with you. I know they like to sample, so just in case, you can trade some records or something like that.’ So I brought a case of records with me. And once Pete saw that, he was like, ‘Word? You like records too?’ And we just clicked like that. From there, it was on.

“G. Rap is dope, because he would come to the studio with ideas already in mind. He’d come in with the rhymes written already. So we would formulate the beat right there. I would start putting drums in, and he would be like, ‘Yo, I got this rhyme that would go good to that.’ ‘Streets of New York’ was one of those songs.

“The thing that was dope about that was Anton, the engineer, started really getting involved with it, and was like, ‘Yo, I can play this to it.’ And he started playing the piano. That’s Anton playing [the riff on the record]. We were in there goin’ off, all mixin’ it up. That song is like a masterpiece, because everyone was in on that, [kind of like a live jam].

“That was one of the strongest songs, the one that everyone was feeling. G Rap is the master of [painting a picture with his lyrics].”

 

+++++++++++++++++

 

Large Professor Tells All: The Stories Behind His Classic Records (Part I)

 

Kool G Rap and DJ Polo f/ Large Professor, Freddie Foxxx, and Ant Live “Money In The Bank” (1990)

Album: Wanted: Dead or Alive

Label: Cold Chillin’/WarnerBrothers

Producer: Large Professor

Large Professor: “When I was getting up with Pete Rock, he gave me those drums, the same drums from ‘The Symphony.’ He had that 45. I would go up to Mount Vernon all the time, and Pete was like, ‘Yo, these drums right here [are dope].’ So I was like, ‘Yo, can I rock those drums?’ So I sampled up the drums, and threw the bassline in there. That’s why I shouted Pete Rock out on [the song], ‘cause he hooked me up with the drums.

G Rap and Rakim... they would book time, and dudes would just go in there. But Rakim, he was more like a monk. He would need the whole universe to be still [before he would come through].

“Then, when I played the beat in the studio, G was like, ‘Yeah, that shit is tough right there. We need to hook that up.’ I think this was at the end of the session we were in. So he was like, ‘Yo, tomorrow [let’s work on it].’ So that night, I wrote a rhyme to it just in case. I typed up a rhyme. I had a word processor that I typed all my joints on. So I typed it up, and I was ready.

“The next day, he was like, ‘Yo, play that beat that you had on yesterday.’ So I played it, and he was sitting there getting ready to write. And I was like, ‘Yo, I got a verse for this already.’ So he was like, ‘Word? Go say your shit!’

“So I said it, but I was mad nervous, because G Rap is [that dude]. Still is. And at first it was really just me and him in there. So I came out of the booth, and he was like, ‘Yeah, that shit is aiight!’ He had never heard me rap, and he kept playing it back.

“So then [Freddie] Foxx came through, because that’s how a G Rap session would be back then. It would be the Paid In Full Posse kind of thing, where everyone would just come through the studio. It was kind of a toss up between G Rap and Rakim. They would book time, and dudes would just go in there. But Rakim, he was more like a monk. He would need the whole universe to be still [before he would come through]. [Laughs.]

“A normal Wanted: Dead Or Alive session would have Foxxx coming through a lot, because he was working on his first solo album that Eric B. executive produced. But it was normal for Hot Day, and Supreme, and all the Paid In Full Posse to be there.

“So Foxxx came through, and heard my verse, and was like, ‘We should call this shit ‘Catch A Body.’ And everybody was like, ‘Yeah, yeah.’ On my verse, I’m like, ‘I catch a body from wreckin’ slum rappers.’ But then I threw the ‘Money in the Bank’ sample in there, and he was like, ‘Nah, [call it] ‘Money in the Bank’! So I had to add my next couple of lines on.

“So Foxxx jumped on, and said his shit. Then G Rap was done by that time, and he went in. Then Ant Live came in later, and he had been messing around with rhyming a little bit on the low. He’s Eric B.’s brother. So he comes in the studio, and he’s chillin’, and then he’s like, ‘Yeah, yeah, yeah, I’m gonna say something to this.” And G was like, ‘Go ahead!’ You know, G Rap, that’s a cool dude. He’s real cool like that. And that was it.

“No, [we never performed that all together]. That would be crazy though. [Laughs.]

 

+++++++++++++++++

 

Large Professor Tells All: The Stories Behind His Classic Records (Part I)

 

Slick Rick “It’s A Boy (Remix)” (1991)

Album: It’s A Boy 12 Inch

Label: Def Jam

Producer: Large Professor

Large Professor: “I’m from Flushing, and Slick Rick was living down the block from where I was staying in Flushing with his son’s mother. And I went to school with her. So when it came time for that project to happen, Rick was around the way. It was kind of like a family thing to me [because I knew his son’s mother from school and she lived right near me].

Rick is a master. Out of all the people I’ve worked with, that dude, and Busta Rhymes, are way up there.

“Def Jam came to me in the situation with him getting locked up, and was like, ‘We want you to remix this joint.’ Once I heard what it was, I was like, ‘Yeah, yeah, I gotta rock that.’ And my man Rashad Smith, who’s now a famous producer, he used to come through with a lot of bangers, nice records and stuff like that. So, he put me on to the Cal Tjader album, with the vibes. I always zoned out to that record. So I hooked up that one piece right there.

“That’s another joint where Pete Rock had the drums. He found the Lonnie Smith ‘Spinning Wheel’ drums from [A Tribe Called Quest’s] ‘Can I Kick It?,’ but [I used] an earlier part of the record. So I chopped them up, threw that bassline in there—let’s go. Something slick.

“Rick was already locked up, so I just had the acapellas. I never heard his reaction, but when we continued to work [later on when he was released], it let me know that he was rockin’ with it. Rick is a master. Out of all the people I’ve worked with, that dude, and Busta Rhymes, are way up there.”

 

 

+++++++++++++++++

 

Large Professor Tells All: The Stories Behind His Classic Records (Part I)

 

Main Source “Just Hangin’ Out” (1991)

Album: Breaking Atoms

Label: Wild Pitch/EMI

Producer: Main Source

Large Professor: “When I got that ‘90%’ loop, and I figured it out, it was on from there. I brought it to the studio, and was like, ‘We’re gonna rock this shit right here.’ We laid that down, and threw the ‘Season’ drums on it, and was like, ‘Aiight, this shit is really coming together.’

I threw the Sister Nancy in there. And that’s crazy, because I was in a Chipotle the other day, and you know, I’m getting my snack on, and I heard the Sister Nancy ‘Bam Bam.’ And when I hear it, I feel a kind of pride, you know what I mean, that I brought that [to the hip-hop world].

“At that time, I was really OD’ing on the movie Sweet Sweetback’s Badasssss Song. I used to watch that shit every day. It had a scene in it where the dude comes out of the shower, and he’s like, ‘You my man, you my favorite man.’ Threw that in there. Then, ‘Hang Out & Hustle,’ threw that in there.

“Then I threw the Sister Nancy in there. And that’s crazy, because I was in a Chipotle the other day, and you know, I’m getting my snack on, and I heard the Sister Nancy ‘Bam Bam.’ And when I hear it, I feel a kind of pride, you know what I mean, that I brought that [to the hip-hop world]. [Laughs.]

“At that time, I was doing a lot of hanging out. Myself, my man Joe with the Jetta, Dr. Butcher, my man Van, Fatal, Nas, Pete [Rock], going up to Mount Vernon. There was a lot of just going around. That song is where we were at during that time.

“The video was cool because it was young dudes just out here, not really paid or anything, just doing their thing, just standing around, shooting a video. And that was an early Hype Williams video. That’s like his cousin’s house that we’re sitting up in front of. Ralph McDaniels, he hooked us up with that. And [Hype] did his thing with that, especially with the throwback clips. That was dope.”

 

 

+++++++++++++++++

 

 

Large Professor Tells All: The Stories Behind His Classic Records (Part I)

 

Main Source “Looking At The Front Door” (1991)

Album: Breaking Atoms

Label: Wild Pitch/EMI

Producer: Main Source

Large Professor: “That’s when I was still writing rhymes in high school. It was a combination of a lot of things, man. Girl problems, crazy stuff. I just put it together.

As I go on in life, I think more and more about what that song is really about, and it’s really too deep. That’s a deep record. At that time in life, I was eighteen years old. It was a kid with a pure heart, just writing, and putting his soul out there for the world.

“I had the beat, and it was just a loop. We were going in to Libra Digital [Studios], just adding little pieces and bits. And it was a few sessions, everything didn’t just come together right there. I remember one session, I did the vocals, and everything was there. But in the beginning, when the beat was playing, and the bass line came in, [I heard the vocal sample keep playing in my head]. And they were like, ‘Why you keep saying that?’ And I was like, ‘Yo, watch.’ Then the next session I threw that shit in there, and they were like, ‘Oh shit! That’s kinda crazy.’ It came together. It was a nice song.

“As I go on in life, I think more and more about what that song is really about, and it’s really too deep. That’s a deep record. At that time in life, I was eighteen years old. It was a kid with a pure heart, just writing, and putting his soul out there for the world.

“That ain’t even a Main Source record, that’s a New York record. I was eighteen performing in Bentley’s. I wouldn’t have even imagined going to Bentley’s, and I was performing in there. That’s a New York staple, the tempo of it and everything.

“‘Looking At The Front Door’ was the door-kicker-opener for Main Source. We were working on songs all along, and Wild Pitch decided, ‘Let’s put this one out there.’ It’s funny, on the original version, I said, ‘I could play some old stuck-up rapper role, and smack you in the face any time you lose control.' And Stu Fine was like, ‘Nah, you gotta change that line.’ It was done and everything, and he was like, ‘Nah, that line is crazy right there.’ So I changed it to, ‘Get foul every time you lose control.’ Easier to swallow. Big up Stu Fine for that, because it made all the difference in the world. [But it’s funny to think about that edit], because now the shit people say is crazy! Word!”

 

 

GO HERE TO CHECK THE REMAINING SEVENTEEN TRACKS


 

 

 

PUB: The $3,000 African Liberty Essay Competition (Africa-wide) > Writers Afrika

Home


The $3,000 African

Liberty Essay Competition

(Africa-wide)


Deadline: 20 June 2012

In not more than 1500, words write on any of the three:

(1) The Predatory State: Its Origins and Implications for Economic Growth.

(2) Statism (State Interventionism) or Free Markets: An essential ingredient in Africa’s Economic growth? (3). Protectionism or Trade: Alternatives for Africa's economic growth.

The essay competition is open to all students in African tertiary institutions. Background materials for the essay can be accessed here OR requested from Adedayo at adedayo.thomas@gmail.com and copy Ngozi atnnwozor@yahoo.com

Your essay should be in MS Word format with your names and other details, sent on or before July 20, 2012 to adedayo.thomas@gmail.comand copy nnwozor@yahoo.com. Announcement of Winners: Aug 2, 2012. All entries will get a free CD “Ideas for a Free Society” containing 100 textbooks on various field of studies.

This essay competition is a project of AfricanLiberty.org and Network for a Free Society in collaboration with Campus Life-The Nation Newspaper. Nigeria

PRIZES:

-1st Prize = $1000 AND Scholarship to 2012 Students and Young Professional African Liberty Academy at the Catholic University in Quelimane, Mozambique from August 8- 11, 2012

-2nd Prize=$700 AND Scholarship to 2012 Students and Young Professional African Liberty Academy at the Catholic University in Quelimane, Mozambiquef rom August 8- 11, 2012

-3rd Prize=$500 AND Scholarship to 2012 Students and Young Professional African Liberty Academy at the Catholic University in Quelimane, Mozambique from August 8- 11, 2012

-4th Prize =$300 AND Scholarship to 2012 Students and Young Professional African Liberty Academy at the Catholic University in Quelimane, Mozambique from August 8- 11, 2012

-5th Prize=$100

-8 Consolation Prizes of $50 each

This competition is organised in conjunction with The Nation Newspapers.

CONTACT INFORMATION:

For queries/ submissions: adedayo.thomas@gmail.comand copy nnwozor@yahoo.com

Website: http://www.africanliberty.org/

 

 

PUB: Humorous/ Critical Writers Wanted for African-American Women's Website (pay: $35 per slideshow | telecommute) > Writers Afrika

Humorous/ Critical Writers

Wanted for African-American

Women's Website

(pay: $35 per slideshow

| telecommute)


A Black women's website is looking for writers with a critical eye and a humorous bent to pen slideshows and essays. Slideshows require finding photos and writing 6-8 paragraphs. Pay is $35 per slideshow. You should be familiar with popular culture and especially African American popular culture.

All interested candidates should email a resume, cover-letter and two writing samples to the above email address. Make sure to include WRITER in the subject line.

CONTACT INFORMATION:

For queries/ submissions: dtxqb-3049708505@job.craigslist.org

 

 

 

PUB: Call for submissions: 2012 Travel Essay Contest - The Writer Magazine

Call for submissions:

2012 Travel Essay Contest

The Writer, in collaboration with Gotham Writers' Workshop, invites writers to enter The Writer 2012 Travel Essay Contest.

Have you learned something surprising about another culture – or your own? Met a memorable character who altered your world view in some way? Seen something monumental or simple that left an indelible impression? It’s time to write about your unforgettable experiences as a traveler, whether your travels took you to an exotic destination or a hometown treasure.

We’re looking for personal stories of up to 1,200 words that convey readers to distant lands – or the park around the corner – to share the traveler’s experience and insight.

PRIZES:
First Place: $1,000 (USD); enrollment in a 10-week online writing workshop offered by Gotham Writers' Workshop ($420 value); publication in The Writer and on WriterMag.com; and a one-year subscription to The Writer.

Second Place: $300 (USD); enrollment in a four-week How to Get Published seminar taught online by a literary agent and Gotham Writers' Workshop ($150 value); publication on WriterMag.com; and a one-year subscription to The Writer.

Third Place: $200 (USD); enrollment in a four-week How to Get Published seminar taught online by a literary agent and Gotham Writers' Workshop ($150 value); publication on WriterMag.com; and a one-year subscription to The Writer.

HOW TO ENTER:
All entries must be submitted online using the Gotham Writers' Workshop submission system. Click HERE to go to the Gotham website to enter your essay.

OFFICIAL RULES:
To see the official rules for the contest, click here.

ENTRY FEE:
$10 (USD) per entry, payable to Gotham Writers’ Workshop. Payments must be in U.S. funds. Entry fees are nonrefundable.

DEADLINE:
Entry deadline is 11:59PM (EDT) June 15, 2012.

JUDGING:

Editors at The Writer will read and judge each of the entries and select 15 finalists. Finalist judge Larry Habegger will read the finalist entries and select the top three winners.

Larry Habegger is cofounder and executive editor of Travelers’ Tales publishing company. He is a writer, editor, journalist, and teacher who has been covering the world since his international travels began in the 1970s. As a freelance writer for more than 30 years and syndicated columnist since 1985, his work has appeared in many major newspapers and magazines, including the Los Angeles Times, Chicago Tribune, Travel & Leisure, and Outside. 

HELP:
• Looking for tips about essay writing and travel writing? Click here

Official Rules for the contest

FAQs

• Have a question? Send an email to contest@writermag.com.

 

POV: Gospel Music Book Challenges Black Homophobia > NYTimes

 

Using Gospel Music’s

Secrets to Confront

Black Homophobia

 

 

Anthony Heilbut has been a leading producer, reviewer and historian of black gospel music for nearly a half-century. During that time, he came to know many performers who were gay or bisexual, and he treated their private lives as private. Mr. Heilbut’s authoritative book “The Gospel Sound,” published in 1971 and updated several times since then, contained just one sentence about homosexuality.

  Ozier Muhammad/The New York Times

Anthony Heilbut’s new book intends to expose what he calls the hypocrisy of the black church’s opposition to gay marriage.

Now, amid the volatile national debate about same-sex marriage, Mr. Heilbut has thrown the doors open to what he calls the “secret closet” of gays in gospel. In a lengthy chapter of his forthcoming book, “The Fan Who Knew Too Much,” he not only pays homage to the artistic role of gays and bisexuals, but also accuses black Christians, clergy and laity alike, of hypocrisy in opposing same-sex marriage while relying on gay people for much of the sacred music of the black church.

The timing of Mr. Heilbut’s book, and the intensity of his argument, has thrust it from the dusty corners of arts criticism into the heat and light of the political arena in a presidential election year. Same-sex marriage, more than any other issue, has forced the black church as an institution to try to reconcile its dueling strains of ideological liberalism and theological conservatism. At the congregational level, it has meant the awkward coexistence of gay musicians and antigay preaching and casual ridicule.

“The family secret has become public knowledge,” Mr. Heilbut writes in his book, “and the black church, once the very model of civil rights, has acquired a new image, as the citadel of intolerance.” Left unchecked, he continues, the trend “would introduce an ugly but not uninformed term, ‘black redneck.’ ”

While Mr. Heilbut’s book is only beginning to be widely distributed and read, his contentions have provoked vigorous dispute from some black clergy members. Their complaint, interestingly, is far less with Mr. Heilbut’s assertions about the significance of gay performers in gospel music than with that fact’s relevance to same-sex marriage.

“Ludicrous, outrageous and nonsensical,” said the Rev. Emmett C. Burns Jr., the pastor of Rising Sun First Baptist Church near Baltimore, who is a prominent opponent of Maryland’s new law permitting same-sex marriage. “The black church respects the talents of musicians who have gay and lesbian tendencies. But the church never gives up its beliefs that such persuasions are anathema to individuals within the church and in direct conflict with the Bible.”

On the one hand, black voters have disproportionately supported ballot measures in California and North Carolina, among other states, that effectively banned same-sex marriage. Black megachurch pastors have figured prominently in those campaigns.

Yet last month President Obama endorsed same-sex marriage, and recent polling suggests that black voters have been moderating their opinion on the issue. In polls by the Pew Research Center for the People and the Press, black opposition to same-sex marriage fell to 49 percent this April from 67 percent in 2004.

Days after the president’s statement, one of the most influential young pastors in America, the Rev. Otis Moss III of Trinity United Church of Christ in Chicago, spoke from his pulpit in defense of gay rights, including the right to marry.

Mr. Heilbut, 71, discovered gospel while exploring Harlem as a teenage member of the N.A.A.C.P. As he went on to write “The Gospel Sound” and to produce award-winning gospel records, he was also immersed in the everyday homophobia of the black church. “I heard it forever,” he said in a recent interview. “ ‘He’s a great singer, but he’s a sissy.’ Or, ‘He did a terrible thing, but at least he’s not a sissy.’ ”

His reasons for breaking his silence are partly practical. Many of the musicians he identifies as gay or bisexual — James Cleveland, Alex Bradford, Clara Ward, Sister Rosetta Tharpe — are now dead, and in Mr. Cleveland’s case, dead from AIDS.

In the book, Mr. Heilbut recounts a conversation with another gay musician, Charles Campbell, shortly before his death. When Mr. Heilbut asked if he could “tell his story and quote him,” Mr. Campbell replied: “Sure, baby, I think it needs to be told. It all needs to be told.”

Leading scholars of black Christianity see both value and risk in Mr. Heilbut’s challenge to churches on same-sex marriage, and more broadly on their attitude about homosexuality.

“His argument should be taken seriously,” said Jonathan L. Walton, a professor of Christian morals at Harvard. “It’s hard to have any conversation about this brilliant cultural production — gospel music — without affirming the prominent role that same-gender-loving people have played and continue to play.”

Professor Walton, however, said a mix of motives and actions more complicated than hypocrisy informed the stances of black churches toward gay and bisexual members. “The practice is a lot more accepting of G.L.B.T. brothers and sisters than the public professions,” he said. “When one is forced to make a public profession — as in a referendum — it seems like people opt for their more conservative instincts.”

Lawrence A. Mamiya, a professor of religion at Vassar College and a co-author of “The Black Church in the African American Experience,” commended Mr. Heilbut for drawing attention to a theological schism within black Christianity.

“Heilbut’s work will pose some problems for black clergy and churches,” he wrote in an e-mail. “He is correct in pointing out that there is the M. L. King tradition of social justice among black churches that could help to change the situation. But right now, the conservatism of the prosperity gospel holds sway.”

Mr. Heilbut, writing in the present, lives very much in the past. His favorite era of gospel music ended around 1960. What has persisted unabated is the homophobia that compelled him to write the new book. “It still exists, the same toxic atmosphere,” he said. “This is not the past. The same pathos continues.”

 

 

VIDEO: African Contemporary Dance Flash Mob

African Contemporary

Dance Flash Mob

Published on Jun 3, 2012 by 

Watch a group of young people as they performed an African Contemporary Dance Flash Mob in the Downtown Silver Spring area. 

The musical tracks consisted of favorite African music all matched by dance moves that were beautifully choreographed. 

Enjoy!

WOMEN: Growing Up Loving a Working Mother > The Feminist Wire

Growing Up Loving

a Working Mother

June 4, 2012

By
By Sydney

When I tell people that my mother was a stripper, professional dominatrix, and at one point owned an escort service, I usually get some kind of “wow, oh that’s so cool” which is followed by me saying, “actually, not really, sometimes, it’s really complicated.”

 

By the time I was born, my mother, at twenty six, had been stripping for eleven years, but after all this time I’m still reflecting on the memories and experiences I had growing up. It is cool when I can call my mother and get help with a paper that I’m writing about sex work or kink, but it’s painful when I think back on the economic hardships we faced, the problems she still faces, and the evenings I spent wishing my mother was at home reading me a bedtime story or making me dinner instead of spending time with strangers.

By the time I got to preschool, we had moved into my grandmother’s apartment on the Upper West Side of Manhattan because we could no longer afford rent in Hell’s Kitchen. I would watch my mother getting ready for work often, intently examining the way she would burn the ends of her black Revlon eye liner and how she would pout her lips to apply her reddish-orange lipstick. Something about her routine was comforting. So, I would sit on the toilet seat with my knees up to my chest and move my lips with hers, feeling excited about the exactness and precision by which she applied her make up. When I told my mother I was writing this piece, I reminded her of the fascination I had with her daily preparation. Over the phone, my mother explained to me that whenever she would get ready for work, I would cry because that meant it was time for mommy to leave.

I also recall going to work with my mother once. It was the first time in my life that I ever danced on stage. It was during the day when my mother wasn’t working, but I think she had taken me with her so she could put in for some dancing shifts at this little club in Jersey. I remember that the windows were unwashed and the stage was rather small and made of metal and wood.

So there I was, enjoying my second Shirley Temple of the day at a table near the bar waiting for my mother.  A Madonna song came on the jukebox and I ran up on stage and started dancing like a little girl might do to a song she enjoys. I wasn’t shy and I loved attention. I danced the whole song and by the end of it, I guess the owner or a customer made a joke that I should be paid for dancing. Someone gave me a few dollars.

The next day, my mother took me to the bodega near our apartment and with my hard-earned money, I bought my first set of Crayola bathroom chalk.  To this day my mother is terrified that if I write about this somehow, someone will arrest her twenty-five years later for the one afternoon she let me dance like a little girl on stage to Madonna.

My mother stopped dancing once I began elementary school, but she continued to work in bars. She would work late, come home (usually drunk), and sleep in. I would get ready for school by myself most mornings or my grandmother, who we still lived with, would help out. On the weekends, I would go downstairs and get my mother the usual (a liter of ginger ale and a pack of cigarettes), come home, and make her a cup of coffee.

When I was about eight years old, the fantasy world I had imagined, a world where I would be  working in clubs, came to an end and I began to resent both my mother and her work. I had learned how to make up stories about her profession. I worried the kids at school would ask what my mother did for work and that, if they did, I would lie. I would stay home from school on Take Your Daughter to Work Day. I was already one of the only kids in my group of friends who was being raised by a single mother and I surely didn’t want to add to the stigma by admitting I had a barmaid, ex-stripper mother who comes home drunk and angry most nights. I wanted to be like everyone else who lived on the Upper West Side of Manhattan in the late 80s. I wanted the artist mother, the blue-collar working father, the life that so many of my friends had.

 

It wasn’t until I was in my teens, when my mother became a professional dominatrix and owned her own escort service that I began to really hate her job choices. This was not something my mother was excited about, either. The gig was taken purely out of desperation. I myself had already been exploring my sexuality, having first slept with a female friend of mine when I was twelve, spent many late nights on roof tops, doing too much, perhaps, too soon. I always knew more about sex than most of my friends, probably because my mother told me when she would give one of her many “talks” about not waiting until marriage to have sex. “What if the person you choose is bad in bed? Then you’ll never know what good sex is.” With that, I marched into adolescence ready to find good sex, whatever that meant.

Not surprisingly, throughout all of this, I became my mother’s confidant more than her daughter. In the morning, over coffee, my mother would go over her encounters with her clients in detail. I understood quickly the difference between a Submissive and Dominant since my mother made it a point to remind me she would never be a Sub. She could never let someone tell her what to do but: “kick the shit out of some guy, why not?”

It was creepy imagining that my mother was now working in a club I had hung out in, or that I had been high on Ecstasy in one of the rooms where she tied people up. I squirmed when she told me about one client who liked to be urinated on and another one who liked to pick used condoms out of the trash with his mouth. She would talk with disgust about these men, some of whom were married and had kids, were teachers or politicians, and would then get into how much I needed to use protection and condoms when I had sex. What a strange fucking way to be taught sex ed. At the time, I didn’t even understand fetishes. All I could imagine was my biology teacher being hog tied and whipped. My mother explained that she was trying to run a business where the girls were being paid fairly and protected. She said her “being a feminist didn’t work for sex work.” The only way she could make money in the business was to exploit the girls and pay them less in order to pay the drivers, or cut the drivers out, and offer them no safety. Both were out of the question for her and so the business ended.

After my grandmother passed away, I eventually had to move back in with my mom, still struggling to make ends meet. We fought constantly. I was experimenting with drugs but my mother always knew where I was, who I was with, and what I was doing. We had built a strange trust. I would probably never do anything more stigmatized than she had done, so I could tell her anything.

Seeing what my mother went through all those years—the late nights, the drinking to please customers, the frustrations of never making enough money to support her child, and her hardened attitude towards life—lead me to choose against going into sex work. But as I went off to college on scholarship and jumped into sociology, gender studies, and sexuality studies, I began to make sense of mine and my mother’s lives. I read Annie Sprinkle’s Post Porn Modernist, and Live Sex Acts by Wendy Chapkis, and began to understand that my mother was not alone and that what she had done for a living had a place in meaningful discussions. I learned that I did not have to be ashamed of her work. I began to find a community where I felt safe to share my stories with people who I thought could understand.

While I find power, control, and erotic beauty in the positive sex/sex work communities, a part of me, however, still wonders about those women out there, who don’t blog extensively about their customers and experiences, who didn’t get to go to college and become an empowered sex worker. I’m thinking of the women out there, like my mother who did sex work to survive and did not really enjoy it, who would have rather been a ballet dancer or engineer or teacher. My mother, in her special way, is the person who has taught me to be critical of institutions, but compassionate to individuals and their circumstances. I now keep a copy of the photo of my mother in the leather outfit that was printed in the Village Voice, framed in my living room. As complex as my feelings are about sex work, I will never feel ashamed about my mother’s profession again.

Note: A modified version of this essay appeared in Spread Magazine.

++++++++++++++++++

 

Author Bio: Born and raised in NYC, Sydney has a BA in Sociology from St. Lawrence University and an MA in Sexuality Studies from San Francisco State University where she studied marginally housed and homeless young women’s access to knowledge of sexuality education. She currently trains/teaches youth about sexuality, youth/adult partnerships, and the use of social media to promote healthy sexual lives. These experiences and her multiple intersecting identities inform and create the lens through which her creative visions are born and raised. She’s a photographer, educator, activist, daughter, white, femme, queer, latina, sister and lover interested in youth-led research, sexuality education, media, female empowerment and social justice.