REVIEW: Book - The CIA Goes To Hollywood: How America’s Spy Agency Infiltrated The Big Screen (and Our Minds) > Los Angeles Review of Books

Tom Hayden on The CIA in Hollywood

The CIA Goes To Hollywood:

How America’s Spy Agency

Infiltrated the Big Screen

(and Our Minds)


February 24th, 2013 

 
AT A TIME WHEN THE CIA is still hiding the details of its extrajuridical drone strike assassination program from congressional watchdogs and the media, one would think it an awkward moment for Hollywood to confer Academy Awards on films that celebrate its secret agents.

But apparently not. While a robust debate has emerged about Zero Dark Thirty’s depiction of torture, the film largely celebrates the tireless spycraft of a CIA analyst who was complicit. Meanwhile, Argo is an unqualified nod towards the CIA’s collaboration with Hollywood in liberating hostages held in Iran in 1979.

Argo and Zero Dark Thirty are only the latest film productions the CIA has influenced in the 15 years since the Agency opened its official liaison office to Hollywood. Tricia Jenkins examines the history of this version of “Hollywood confidential” in The CIA in Hollywood: How the Agency Shapes Film and Television. Short and dry, her book raises serious ethical and legal questions about the relationship between the CIA and Hollywood, and the extent to which we consume propaganda from one through the other.

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Paul Barry, a CIA “entertainment industry liaison officer” Jenkins interviewed, says that, “Hollywood is the only way that the public learns about the Agency.”

Think about that: it’s not that Hollywood is in bed with the CIA in some repugnant way, but that the Agency is looking to plant positive images about itself (in other words, propaganda) through our most popular forms of entertainment. So natural has the CIA–entertainment connection become that few question its legal or moral ramifications. This is a government agency like no other; the truth of its operations is not subject to public examination. When the CIA’s hidden persuaders influence a Hollywood movie, it is using a popular medium to spin as favorable an image of itself as possible, or at least, prevent an unfavorable one from taking hold. If incestuous enough, Jenkins argues, these relationships violate the spirit or letter of government laws.

Take the case of Argo, an enjoyable, even inspiring film about the CIA’s role in freeing hostages from Iran, based on celebrated CIA operative Tony Mendez’s firsthand account. (Disclosure: I loved it.) As we settle into our seats, there is a 60-second background vignette noting that the US and UK “engineered a coup” against the democratically elected Iranian leader in 1953 and installed a friendly dictator who was later overthrown in the 1979 uprising, which is where the film begins. That the CIA implemented the very coup that ultimately led to the hostage taking is not acknowledged. Instead, an innocent CIA operative, played as a family man by Ben Affleck, dramatizes “how the CIA and Hollywood pulled off the most audacious rescue in history.” We are not told explicitly that the Agency precipitated the long chain of events that finally led to the hostage rescue now being so beautifully recreated on screen. As the film ends, a blurb reads that the CIA has not approved, authorized, or endorsed the production, conveying the impression of independence. Then the voice of Jimmy Carter, unidentified, is heard suggesting that history might have turned out differently if it wasn’t necessary to keep the CIA’s role secret for so long. (In the film and the real story, the Canadians provided cover for the US operation.)

A clear message of Argo is that the CIA is constrained from telling us all the good things they do in secret to keep the nation safe. According to Jenkins’s research, this is a repeated lament around the Agency that sometimes reaches the screen, as when the President in In the Company of Spies blurts out, “When the Agency is good, it’s spectacular, and no one even knows!” Argo perfectly realizes this CIA desire.

It’s hard for the public to contextualize what we’re told are the CIA’s spectacular feats; it’s relatively easy for the CIA to bury inconvenient, illegal, or catastrophic failures. For example, the producers of Argo chose not to explore why, precisely 20 minutes after Ronald Reagan’s 1980 inaugural address, Iran released all remaining American 66 hostages after a 444-day ordeal. It smelled like a secret deal, though its exact nature was buried in controversy. (Prominent in the arrangement with Iran was William Casey, the Reagan confidant who went on to become CIA director immediately after the hostage release.) The basic point, not mentioned in Argo, is that parties in the Reagan camp were pushing Iran to delay the hostage release until after Carter lost the election. If proven, that would be treasonous. In any event, the relationships evolved to be known as Iran–Contra, which would have muddled Argo’s happy message. By minimizing or ignoring the bookends of the 1953 coup and the 1980 hostage release, Argo could stand alone as a heroic feel-good tale. The rest of us still live with the real-world consequences.

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Everyone from admired journalists to raving bloggers has weighed in on Zero Dark Thirty in a public debate that may have cost some Oscar nominations. Jenkins, whose book appeared before the film’s release, told the Los Angeles Times that Zero Dark Thirty “will be a key shaper of public opinion and historical memory about this event,” which assumes that the movie contains a clear message.

Some anti-torture groups, as well as actors like David Clennon and Ed Asner, are protesting that Zero Dark Thirty portrays torture in a favorable light. (Clennon, incidentally, once played a CIA agent in The Agency, whose tagline was, “Now, more than ever, we need the CIA.”) Dick Cheney and many neoconservatives share that analysis and were therefore thrilled. It seems to me that filmmaker Kathryn Bigelow leaves the question around torture and morality (and the lack thereof) unanswered, which perhaps is her style. Compared to traditional Hollywood progressives seeking to convey a political message, Bigelow was influenced by postmodernism and semiotics in graduate school. In her earlier film The Hurt Locker, for example, it’s impossible to detect whether Bigelow was against the Iraq War or just deeply involved in the narrative arc of her characters. In a similar sense, Zero Dark Thirty is more about torture than a polemic against it.

Some will criticize her for rationalizing what she calls “dark deeds,” while others may think its about time Americans own up to the procedures which have been hidden in antiseptic terminology like “enhanced interrogation techniques.”

It should be obvious to us that torture is immoral and does not work. Other interrogation techniques are more reliable. An FBI official like Ali Soufan knew about bin Laden’s courier, Abu Ahmed, in 2002 through informants, detective work, tailing, and surveillance techniques used with Guantanamo detainees. Then “the gloves came off” and Cheney’s “dark side” of torture and humiliation became the dominant US policy.

Bigelow leaves no doubt about her admiration of the intelligence agents “who fought bravely even as they sometimes crossed moral lines […] who gave all of themselves in both victory and defeat, in life and in death, for the defense of this nation.” Like The Hurt Locker, her film is a tribute to those who were motivated to defend America even when they crossed moral lines. That’s surely an appeal to understand torture even if it’s wrong, a position that crosses the line from filmmaker to storytelling advocacy.

Aside from her empathy, are Bigelow and her writer Mark Boal really inaccurate? Do we agree with Senators Diane Feinstein and John McCain in their scathing attack on the film’s accuracy and their demands, in a letter to Sony Pictures chief Michael Lynton, that Sony rebrand Zero Dark Thirty as a work of fiction?

One gets the sense that the senators doth complain too much. There is more to this story. There is ambiguity in the letter itself, which says that “the CIA detainee who provided the most significant information about the courier divulged the information prior to being subjected to coercive interrogation techniques.” Come again? This wording suggests that there were other detainees who divulged some information and may have been tortured. The CIA director Michael Morell added his denunciation of the film in spook-speak on December 21 by saying: “Some [evidence] came from detainees subjected to enhanced techniques […] [whether torture was] the only timely and effective way to obtain information […] cannot and never will be definitely resolved.” Morell won’t be questioned before the Senate committee since he’s not the nominee, but the president’s nominee, John Brennan, has testified that he’s not even sure about the actual definition of torture. And outgoing CIA director Leon Panetta, the man who carried out the killing of bin Laden, has written recently that:

Some of the detainees who provided useful information about the facilitator/courier’s role had been subjected to enhanced interrogation techniques. Whether those techniques were the “only timely and effective way” to obtain such information is a matter of debate and cannot be established definitively. What is definitive is that information was only a part of multiple streams of intelligence that led us to bin Laden.

Given such evasive official statements by officials professing to oppose torture, why are Bigelow and Boal being hammered for the ambiguity of their script?

Another attack on the filmmakers, coming at first from the Republican right but later from some on the left, is that they were in bed with the CIA in a film that would glamorize Barack Obama and the Agency. Representative Peter King, the Republican leader on homeland security, first raised the charges in early 2012. Then came internal documents obtained under the Freedom of Information Act obtained by the right-leaning Judicial Watch.

Reading the documents, one gets the sense of a friendly, mutually supportive arrangement, though nothing sinister or startling by today’s standards. The CIA liberally exploits its “security” exemption by redacting whatever it cares to, such as two pages reporting a conversation between Michael Morrell, the deputy director, and Boal, on June 6, 2011. We learn from top Obama advisor Benjamin Rhodes that the White House is “trying to have visibility into [bin Laden] projects, this is likely the most high profile one […] and [would like] to get a sense of what they’re doing.” We discover that CIA public affairs officer George Little sends a lot of emails from a mountain resort in Sun Valley; that he thinks “the Boal-Bigelow movie is the most mature and high-profile of the projects”; that another film effort by former Los Angeles Times reporter Howard Blum may not get traction. Little says that Boel and Bigelow “expressed their gratitude for our cooperation and also said good things about my soon-to-be-colleagues at the Pentagon […] Bottom line — things are on track.”

Page after page of discussions are redacted by CIA censors, including meetings with a Navy SEAL and a translator who were in the raid on bin Laden’s hideout, owing to a loophole in the Freedom of Information Act. But we learn that Morell “told them we’re here to help with whatever they need, and gushed to Kathryn about how much he loved The Hurt Locker,” revealed in the notes of Marie Harf, a CIA spokesperson. Another meeting with a top Pentagon official Michael Vickers “went very well from what I gather,” Harf writes, also revealing that she still watches reruns of The West Wing. You get the drift.

What agreements, if any, were reached in exchange for access to the key players in the bin Laden raid? It’s nowhere to be found in the documents. Instead, it sounds like a love fest — with discretion — among consenting adults.

Does it matter whether Zero Dark Thirty endorses or rejects torture, or ultimately applauds it for leading stalwart CIA heroes to our greatest enemy? Not really. In the end, perhaps the debate around the film is really just a distraction from what actually does matter: Zero Dark Thirty — by being such an entertaining, edge-of-your-seat thriller about the CIA that it would compel us to have a debate about it at all — is the greatest public relations gift a secret agency could possibly wish for. There we are, a captive audience, twisting our popcorn bags and Juicy Fruit boxes with nervous, sweaty palms while watching an obsessed, passionate, dedicated female CIA analyst named Maya, played by the beautiful and talented Jessica Chastain, dodge bullets, bombs, and boyfriends on her way to exacting bloodthirsty revenge. Is her revenge our own? By rooting for her, which we doubtlessly do, are we not rooting for the Agency she signifies? When she wins in the end, doesn’t America win too? If that’s not great public relations, I don’t know what is.

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We see the same pattern play out on television time and again. Take for example Claire Danes's weird, bipolar, addicted, brilliant, and attractive Carrie in Homeland (another favorite of mine and, apparently, Obama’s). Or Kiefer Sutherland’s Jack Bauer in 24, our last great CIA hunter-killer. Or the mother of all modern spies: Jennifer Garner’s Sidney Bristow in Alias, a sight to behold as she proved one could be a graduate student in literature, a trained ninja acrobat, a mistress of disguise, and possess a wardrobe to die for, all in the pay of the CIA.

Jenkins reminds us that Chase Brandon, the CIA formal liaison to Hollywood, worked as a technical consultant on Alias during its first season. In 2004, the actress Jennifer Garner filmed a recruitment video for the Agency, saying on camera that the CIA needed smart, patriotic, courageous people of integrity, “the kind of people who have always worked for the Agency.” Speaking in the climate of 9/11, Garner said the CIA sought “creative, innovative, flexible men and women from diverse backgrounds” who wanted to “make a difference in the world and here at home.” Did the CIA draft her script, or did she actually believe those lines?

Like millions of others, I would have followed Jennifer Garner anywhere but there. This was the precise moment when the intelligence about Iraq was being bungled deliberatively, when the gloves came off, and when secret agents were rounding up, rendering, killing, or torturing detainees in “black sites” around the planet. Garner was a poster girl for an Agency that deceived her. Alias was drawing 10 million viewers per episode. In its press releases that accompanied the Garner recruiting ad, the agency said Garner lent “a human touch to the message we’re trying to convey.”

Jenkins is clear that the CIA doesn’t always get its way, even with shows like Alias. It’s complicated, if only because brainwashing usually runs afoul of a skeptical public and press. (The CIA, Jenkins writes, wasn’t happy with The Good Shepherd or Syriana.) But that hasn’t stopped the Agency from trying, at taxpayer expense. Jenkins documents how the CIA has been influencing Hollywood for years, formally accelerating the effort in the 1990s when the Cold War ended, shocking spy scandals were unfolding, the mission was uncertain, and recruitment was down. In Jenkins’s account, the CIA needed a remake, and only Hollywood could supply it.

By 2007, the CIA’s attorney, John Rizzo, was bragging that the Agency “has a very active” Hollywood network. Actors like Mike Myers, the goofy spy of Austin Powers fame, were visiting CIA headquarters to express gratitude, and Kevin Bacon and his brother Michael were signing autographs and saying things like, “We don’t know exactly what you people do, but we’re really glad you’re doing it.” The Sum of All Fears, in which a nuclear bomb goes off in Baltimore, was described by the CIA’s Chase Brandon in a Paramount Pictures press packet as a film “of remarkable accuracy and drama, which made the Agency more consequential than ever.”

The star of The Sum of All Fears, Ben Affleck, whose hero as a young man was Howard Zinn, eventually married Jennifer Garner and brought Argo to the screen. As venerated representatives of the New Hollywood, Affleck and Garner may unwittingly have done more to save the CIA’s image than the entire Republican Party. True, their plots include duplicitous and destructive agents at times, but their credibility depends on a certain balance. The overall effect has been to usher a new brand of hip and sexy spooks into the post-9/11 world.

I sometimes fantasize at the service I could perform as a CIA analyst, perhaps as an ombudsman: the cranky dissenter who offers a last warning before the latest unbalanced white paper goes flying over to the White House.

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Hollywood is full of very smart people, who by their nature are resistant to anyone trying to control them, whether it be CAA or CIA. They won’t yield easily on creative control of their scripts and productions. Some may embrace the CIA ideologically, but most see the Agency as an interest group to be negotiated with, to hang out with, to tour, to bring in to get the feel of the place, shoot an interior, size up the personality of an agent, hear a story or two. A collaboration results between masters of illusion on both sides. Odd, that they wouldn’t consider that the CIA is a particular kind of interest group whose main mission is deception.

But the two sides are not equivalent, and the audience needs to know the difference. Hollywood and government policymakers consider labeling the sources of their product to make the audience beware what’s being sold. We have labels for tobacco products and all kinds of across-the-counter brands. Why not require a label stating, “The Central Intelligence Agency provided input and resources to this film. The CIA [or Pentagon] required certain alterations in the script. The final product was controlled by the film’s producers.”

Impractical or unreasonable? If you expect disclosure of the names of screenwriters or sources of a movie script, if “based on a true story” is inserted in many a film, or for that matter, we disclose where the ingredients of food were grown, why not disclosure of any CIA role in contributing to a film?

Jenkins makes two proposals, which some day may be heard in a courtroom or legislative chamber.

First, she cites respected University of California, Irvine law school dean Erwin Chemerinsky, who says the Constitution forbids “viewpoint discrimination” by public agencies. So does noted First Amendment defender Floyd Abrams. They argue that a government body cannot selectively provide taxpayer-supported services to projects they favor while refusing those same services to other parties. The Agency cannot open its doors to Jon Voight and shut them to Michael Moore. No one has litigated the question, Jenkins surmises, because small independent producers can’t afford the costs. It’s hard to get submarines, shooting locations, technical consultants, or extras, all free of charge.

Second, laws going back to the 1950s prohibit government agencies from using appropriated funds for covert and self-aggrandizing communications that amount in puffery or propaganda (those are the literal terms used). The author of the law, the late Senator Harry Bird, demanded “more news and less bull from the federal publicity mill.” The Government Accounting Office (GAO) has defined a covert communication as one that is false or misleading about its source. According to Jenkins, no one has ever asked the GAO’s expert on propaganda to investigate the CIA’s or Pentagon’s entertainment liaison programs.

But Jenkins notes a 1987 case in which the State Department’s Office of Public Diplomacy, then controlled by the fiercely right-winger Otto Reich, was investigated by the GAO for paying consultants to write op-ed pieces in support of Central American policy. The Reagan administration was found guilty of using appropriated funds to influence public opinion in the US without newspaper readers knowing that the content was shaped by the State Department.

Jenkins is under no illusion that these proposals are going anywhere soon. The “war on terrorism” provides a claustrophobic climate in which an expanding arsenal of national security laws will offer script material for years to come. This previous deference towards the CIA in Hollywood did fray during the years 1965–1975, which culminated in the congressional Senate’s Church hearings led by Senator Frank Church into CIA assassinations and other wrongdoing.

But the tides ebb and flow. The US failures in Iraq and Afghanistan, the secret drone attacks on Pakistan, revelations of black sites, kill lists, and domestic spying have prodded the conscience of many an artist. The evidence in Jenkins’s book that CIA liaisons serve as production advisors is sure to start candid and searching conversations in the creative community. One can only hope so.

While these movies may bring relief and a surge of self-congratulation to the American audience, they do little, if anything, to prevent the festering causes of terror and war. Meanwhile they help shield secret agencies from the sharpest possible scrutiny. The question raised by Jenkins’s book is an unsettling one: should the CIA be authorized to target American public opinion? If our artists don’t confront it more directly, and soon, the Agency will only continue to infiltrate our vulnerable film and television screens — and our minds.

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*While no one would be interviewed on the record for this article, the author spoke to several sources involved in productions that included CIA collaboration.

 

VISUAL ART + VIDEO: Works by South African artist Loyiso Mkize > Dynamic Africa

“My work as an African is to preserve our identity, is to proudly place it in front of the world.” - Loyiso Mkize

Huge fan of Mkize’s work and recently saw this commercial on TV, and was surprised when I came to the realization that I’d actually never heard him speak. This Knights Whiskey commercial serves as an interesting and insightful profile into the inspiration behind Mkize’s work.

LOYISO MBIZE

Works by South African artist Loyiso Mkize

 

INTERVIEW + VIDEO: Feminists We Love: Salamishah Tillet > The Feminist Wire

Feminists We Love:

SOARS is a two hour performance about one womans journey to reclaim her body, sexuality, spirituality, and self esteem after being sexual assaulted in college. Performed by a diverse cast of women and featuring photographs taken by her sister during the recovery process, SOARS uses modern dance, spoken-word, and music to educate the public about sexual violence and to ease the shame, guilt, and self-blame that rape victims too often feel with a story of hope and healing.

Salamishah Tillet

February 15, 2013

Dr. Salamishah Tilletis a feminist academic, activist, and writer. She is an Assistant Professor of English and Africana Studies at the University of Pennsylvania.  Salamishah received her Ph.D. in the History of American Civilization from Harvard University in 2007. She also received her A.M. in English and American Literature from Harvard and her Masters in the Art of Teaching from Brown University.  She graduated Phi Beta Kappa and Magna Cum Laude from the University of Pennsylvania where she received her B.A. in English and Afro-American Studies.  She is the author of Sites of Slavery: Citizenship, Racial Democracy, and the Post-Civil Rights Imagination and is currently working on a book on the Civil Rights singer, Nina Simone.   Salamishah has written for The Chicago Tribune, The Guardian, The Root, and The Nation,  and has appeared on the BBC, CNN, HuffPost Live, MSNBC, and NPR. In 2010, she wrote the liner notes for John Legend and The Roots’s Grammy award-winning album, Wake Up!.  In 2011, she interviewed Gloria Steinem on the future of the feminist movement at the TedxWomen conference.  In 2003, Salamishah and her sister, Scheherazade Tillet, co-founded A Long Walk Home, Inc., a 501 (c) non-profit that uses art therapy and the visual and performing arts to end violence against girls and women.  She was an associate producer for Aishah Shahidah Simmons’s groundbreaking documentary, “NO! The Rape Documentary” and is in Cambridge Documentary’s short film, “Rape Is…”  In 2010, Salamishah and Scheherazade were finalists for Glamour Magazine’s “Women of the Year” award for their work to end violence against girls and women.

TFW: “Revolution begins with the self, in the self.” Toni Cade Bambara offered those wise words, as you know. When we read this quote, we, at once, thought of your revolutionary work and considered the ways in which your life story may have shaped all that you do. Could you say a bit about your “self” and life and how both have impacted your work?

Salamishah: I’ve always loved this quote because I think it is a more radical take on the feminist adage that “the personal is the political.”   For me, Toni’s message resonates deeply because my activism has always been prompted by my own journey of self-exploration.  When I began my activism to end rape, for example, I was also in the midst of recovering from sexual assault in therapy.  So, finding my voice as a survivor was symbiotically political and personal.  But even more importantly, I believe that we can determine our politics by observing our personal choices and affiliations and our treatment of others. The persons we share our private moments with (the people we befriend, admire, like, and love) are an even bigger indicator of what we value and prioritize.  Once you take the task of living your political commitments seriously, you know the self can be a vehicle for transformation and revolution.      

TFW: You have a very clear commitment to Black feminist (anti-sexist, anti-racist, anti-violence, and anti-rape) politics. You are the co-founder, along with your sister Scheherazade Tillet, of A Long Walk Home, Inc., (ALWH) which uses art therapy and the visual and performing arts to end violence against girls and women. ALWH emerged through your sister’s creative response in the late 90s to support your healing from your sexual assaults. Will you share your process of moving from victim to survivor to advocate?

Salamishah: This is such a long story, but I will emphasize the crucial role that sisterhood has and continues to play in my healing.  My journey began when I shared the story of surviving sexual violence with my younger sister, Scheherazade, when she was in college.  At first, she responded with silence and a sense of powerlessness.  A few years later, she asked if she could photograph my very active recovery process.  So, she, and her camera, followed me to therapy, on my first dates with my partner, Solomon, to the gym, and even as I prayed.  From that social documentary project, Scheherazade created the multimedia show, “Story of a Rape Survivor,” in which wonderful black women artists, like the singer Ugochi, dancer Logan Vaughn, and actresses Regine Jean-Charles and Patrese McClean bring my story of healing from rape to life. 

At the same time, I was blessed to be in Philadelphia at the same time Charlotte Pierce-Baker published the first of its kind book, Surviving the Silence: Black Women’s Stories of Rape and Aishah Shahidah Simmons was making the extraordinary film “NO! The Rape Documentary.”  They both mentored me and modeled the process of sharing a private trauma with a public audience.  Over time and with the help of all these women and some men, I eventually transformed my shame and silence into survival. I moved from victim to advocate. 

TFW: You participated in and wrote about the SlutWalk movement during a time when there was so many expressed dissenting feelings about this movement among many U.S.-based feminists of color. Why did you participate? What are your thoughts about how feminists of color and white feminists in the U.S. can work together across differences?

Salamishah: I participated because I was curious.  In all of my years in the women’s movement, I had never heard of a march that was so directed, so focused, so explicit in its demands to refuse the shaming that women experience before and after they are raped.  I love “Take Back The Night” too, but this seemed so in your face that I felt I had to participate before opting out altogether. Fortunately, I was part of a less controversial march in DC, hosted by Samantha Lewis, and with my good friend, a fellow (white) feminist, and founder of Stop Street Harassment, Holly Kearl. 

I wrote “What to Wear to a SlutWalk” for The Nation because I was interested in forging alliances within this grassroots movement across racial lines and then the New York SlutWalk happened.  There a young white woman carried a sign with the John Lennon/Yoko Ono song, “Woman is the Nigger of the World,” and I felt like any interracial momentum that could have been built was so easily and casually thrown away.  And this really saddened me because those of us who care, especially feminists of color, about ending racism, sexism, and sexual violence, lost these big fights way too early.      

 

 

 

 

 

 

 

 

 

 

 

TFW: You recently became the mother of a daughter. Congratulations! How has this changed your life? How do you define Black feminist mothering?

Salamishah: I still pinch myself to make sure she is real!  I am so amazed that such a wonderful person chose me as her mother.  I guess the biggest change is that I feel more indebted to the future—I really want her to grow up in a safe, equal, and just world.  And I will do whatever I can to make sure that her world is better and more beautiful than ours.  But equally as important, I am learning to enjoy the moment more.  Each moment with her is so new and special that I easily get lost in time.  I guess that is my definition of radical motherhood: fighting for a more radical future, while remaining deeply conscious of her needs and concerns in the present.             

TFW: The fall 2012 release of your first book Sites of Slavery: Citizenship and Racial Democracy in the Post-Civil Rights Imagination (Duke University Press), explores how some of the leading African-American contemporary artists and intellectuals “turn to the subject of slavery in order to understand and challenge the ongoing exclusion of African Americans from the founding narratives of the United States.” “Lincoln” (Steven Spielberg) and “Django Unchained” (Quentin Tarantino) are two of the films that are nominated for Academy Awards in the Best Picture category. Both of these very different films address enslavement of African people through the directorial lens of White male directors. Will you share with us your thoughts about both films in the specific context of Sites of Slavery?

Salamishah: That is a big question, but what I can say is that my book,Sites of Slavery, concerns itself with big questions of citizenship, race, and democracy in the post-Civil Rights era.  It comes out of my desire to understand why contemporary African-American artists and intellectuals are so preoccupied with returning to theme of slavery in their works and how their representations of the past help understand our racial present better.  For example, why does Toni Morrison have two novels on slavery, Beloved and A Mercy, and how do these books get us to think differently and critically about America.  My book covers a lot of such representations, from Barbara Chase-Riboud’s novel, Sally Hemings, to Kara Walker’s silhouettes, to slave fort tourism and reparations.  In each case, I show how African Americans reconstruct these sites of slavery in order to write themselves back into American founding stories and reimagine a more racially inclusive country.

“Lincoln” and “Django” appear to be in conversation with the artists I focus on, but are also interested in something very different.  For Speilberg, African Americans are neither subject nor salvific characters in his film. His film is all about the minutiae of the democratic process.  I would have liked to have had those black characters who are in the film flushed out more.  For example, Elizabeth Keckley and William Slade were not only Lincoln’s maid and butler; they were also radical abolitionists in their own right. 

“Django” is different. In many ways, its excess seems to be the opposite of Lincoln’s absence of Black people.  It is all about a spectacular or exceptional blackness displayed on screen and mostly at the expense of other narratives, like that of black collective resistance, which we often see in the contemporary African-American texts that I analyze in my book.

TFW: It is rumored that your next book will focus on the legendary and iconic singer, songwriter, civil rights activist Nina Simone.  Many people have written about her and there’s a verycontroversial film about her life that’s in post-production. What do you plan explore in your book?

Salamishah: Nina is everywhere!  Sometimes I wonder if she is more popular now than she was alive.  Anyway, I am toying around with titles and topics now.  But my most recent incarnation of the book examines Nina Simone’s collaborations: her inspirations from Bach and Billie, her political friendships with Lorraine Hansberry and Miriam Makeba, and her influence on hip hop.   

TFW: In addition to being a mother and a partner, you are a professor, writer, cultural critic, activist, mentor, and an institution builder. That is the makings of a busy and full life. What motivates you? And, how do you achieve balance in the midst of your multiple identities, which are embodied into one?

Salamishah: I always feel like I can do so much because I have so much support.  I truly live in a village of friends, family, and colleagues who help me find balance and pick up the slack when I cannot.  I have been lucky in this way and I only hope people feel like I give as much as I receive.

 

HISTORY: Admiral Zheng He (1371-1433)

 

Admiral Zheng He (1371-1433)

 

The Early Years

Zheng He (also known as Cheng Ho) was born in what is now Jinning County, Kunming City of Yunnan Province in 1371, the fourth year of the Hongwu reign period (1368-1398) of the Ming Dynasty. He was originally surnamed Ma, and later was known as San Bao (Three Treasures).

Raised a Muslim, Zheng He started to study the teachings of Islam at an early age. Both Zheng He's father and grandfather had made the pilgrimage to Mecca, and so were quite familiar with distant lands. Under the influence of his father and grandfather, the young Zheng He developed a consuming curiosity about the outside world. Zheng He's father's direct character and altruistic nature also made a lasting impression on the boy.

Zheng He was captured by Ming Dynasty forces during their military cleansing of the remnants of the Yuan Dynasty (1279-1368) in Yunnan, around 1381. He was taken to Nanjing, where he was castrated and entered into imperial service. He was then sent to Beiping (present-day Beijing) to serve in the palace of Zhu Di, the Prince of Yan, fourth son of the founding emperor of the Ming Dynasty.

Zheng He Comes of Age

During Zheng He's time in the palace, his brilliance and loyalty won him Zhu Di's trust. As a result, the prince chose Zheng He to serve as his personal bodyguard during his quest to become emperor. It was during this period that Zheng He's genius and leadership abilities became apparent. For four years, Zheng He fought on the side of Prince Zhu Di, accompanying him on countless campaigns and battles throughout China. Amassing one victory after another, Zheng He was instrumental in Zhu Di's seizure of imperial power.

After Zhu Di ascended the throne as the Yongle Emperor (1403-1424), he promoted many of the military and civil officers/officials who had supported him. Among them was the eunuch official Zheng He. In 1404, Zhu Di changed Zheng He's surname from Ma to Zheng as an imperial honor, and elevated him to the position of Grand Eunuch. Zheng He was also subsequently known as the Three Treasures Eunuch.

Establishing His Career

Zheng He's illustrious career was made possible in part by his unique background. During his time as a trusted intimate of Zhu Di, the Prince of Yan, he came into extensive contact with the highest echelons of China's ruling class, greatly expanding his horizons and knowledge. Zheng He's honesty and integrity won him full confidence of the Prince Zhu Di. The two often discussed matters of state, which offered Zheng He numerous opportunities to learn about politics, military affairs, and strategy.

The military expertise Zheng He acquired in the field with Zhu Di further developed his abilities. After Zhu Di became emperor, he decided to undertake extensive exploration of the seas to the west of China. In recognition of Zheng He's extraordinary abilities and loyal service, the emperor chose him from among his most trusted advisors as the ideal commander for the great voyages westward.

A Person of Extraordinary Ability

Zheng He is China's most famous maritime explorer. His extraordinary ability and vision found brilliant expression in the great achievements of his life, including maritime exploration, foreign diplomacy, and military affairs.

Shortly after Zhu Di ascended the throne as the Yongle Emperor, he assigned Zheng He to the area of maritime affairs. Zheng He first conducted an exhaustive study of existing nautical charts, celestial navigation, eastern and western almanacs, astronomy and geography, marine sciences, piloting, and shipbuilding and repair.

Zheng He's ship (top) compared to Columbus' ship (bottom).

Between the third year of the Yongle reign period (1405) and the eighth year of the Xuande reign period (1433), Zheng He led seven great western maritime expeditions, traversing the South China Sea and the Indian Ocean into the Persian Gulf and Red Sea, and reaching as far west as the east coast of Africa.

There is evidence of Zheng He's visits in over thirty Asian and African countries and regions. These seven voyages, unprecedented in size, organization, navigational technology, and range, demonstrated not only the power and wealth of the Ming Dynasty, but also Zheng He's extraordinary command ability.

(Chinaculture.org June 14, 2005)

 

 

 

 

VIDEO + AUDIO: Nneka Remixed

NNEKA

Orig or Remix

– Nneka // Heartbeat.

What’s your fancy?

With an ever growing amount of Dub-step listeners nearly every original song has a dub-step remix. Below is 2 versions of a song by Nneka, one is the OG and the other is the remix. Tell us what you think is better on the Bomb Flow Facebook page.

 

 

 

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Nneka, “My Home

(Coki of Digital Mystikz

Remix)” MP3

Nneka Hi-Res Press Photo 2

The music video for the original version of Nigerian-German singer Nneka’s “My Home” sees the artist portraying a few similarly stressed characters in Lagos—a diamond miner, a street-cleaner and a woman outnumbered in a corporate board room. Coki of the Digital Mystikz‘ remix, then, is like the version where Nneka’s worker moves to the UK, her soundtrack’s original, rootsy brass and reggae elements shifted dub-wards. Coki preserves her lyrics, wisely resisting the urge to dismantle Nneka’s unique voice, which makes this whole ex-pat fantasy version just as uphill as the original: even in a new sonic setting, Nneka keeps singing of being forsaken and back-stabbed. But it’s still a fitting interpretation. This is how Nneka describes the song: “It’s about your quest, searching for a place in life to feel comfortable, and not knowing where to go. And, in the end, realizing there is actually no peace on Earth until you accept that both bad and good are part of life. There is never total happiness, only a search for a healthy equilibrium between two extremes.” Soul Is Heavy, Nneka’s third album, is out on Decon Records on February 28th, and she’s touring the US and Canada in March.

Download: Nneka, “My Home (Coki of Digital Mystikz Remix)”


Read more: http://www.thefader.com/2012/01/25/nneka-my-home-coki-of-digital-mystikz-remix-mp3/#ixzz2MXtm5j2k

 

 

PUB: Poets of all Nations Welcomed: 12th Wergle Flomp Humor Poetry Contest ($1,000 top prize | no entry fee) > Writers Afrika

Poets of all Nations Welcomed:

12th Wergle Flomp

Humor Poetry Contest

($1,000 top prize | no entry fee)

28Feb2013

Deadline: 1 April 2013

The 12th annual Wergle Flomp Humor Poetry Contest will award $2,000 for the best humor poems. This contest is free to enter and open to all poets. The winning poem will earn $1,000. Ten honorable mentions will receive $100 each. Submit entries online at WinningWriters.com by April 1. The winning entries will be published online at WinningWriters.com.

Jendi Reiter is the final judge of the contest. She is the author of the poetry collection 'A Talent for Sadness' (Turning Point Books, 2003) and the award-winning poetry chapbooks 'Swallow' (Amsterdam Press, 2009) and Barbie at 50 (Cervena Barva Press, 2010). She recently received a Massachusetts Cultural Council Artists' Grant for Poetry, the OSA Enizagam Award for Fiction, and the Anderbo Poetry Prize.

GUIDELINES:

Now in its twelfth year. We seek today's best humor poems. Total cash prizes of $2,000 will be awarded, with a top prize of $1,000. This contest is free to enter.

We accept entries online. Poets of all nations may enter. Your poem must be in English (inspired gibberish also accepted). Please enter only one poem during the submission period. Your poem may be of any length. Both published and unpublished work are welcome. You may submit your poems simultaneously to this contest and to other contests and publishers.

Prizes: First Prize of $1,000 and publication on WinningWriters.com (over one million page views per year)
Ten honorable mentions will receive $100 each and publication on WinningWriters.com

Announcement of Results: The winners of the twelfth contest will be announced in our free email newsletter and on WinningWriters.com on August 15, 2013.

CONTACT INFORMATION:

For submissions: via the online submission form

Website: http://winningwriters.com/

 

 

PUB: Unmanned Press

SHORT OF THE MONTH

W/ READING NOD - $3.00

 

 

 

 

Each month, Unmanned publishes an original short work of literary fiction by an emerging and/or underserved writer that exhibits literary skill, sharpness, and originality. Selected writers are awarded $250, publication, and an author interview. If you have an awesome short story, please follow our guidelines with care. 

Reading Period:

  • Aim well. Submissions are open year round. 

Submission Guidelines: 

  • Cover letter (please include your full name, address, telephone number, and email) 

  • All submissions must be previously unpublished

  • Length is up to the author (don’t offend us by sending a novel or only one sentence) 

  • You are welcome to submit more than one story, albeit not at the same time. Please wait until we respond before sending another submission.

  • We accept simultaneous submissions, meaning you may submit your piece to several publishers, but please notify us immediately if your piece is accepted elsewhere. 

  • We suggest a $3 reading nod

 

The $3 reading nod is put toward our small but diligent operation, which means you'll be supporting awesome small press authors and the independent literary community. That being said, this is NOT a required fee. Unmanned welcomes writers to submit to our Short of the Month, fee or no fee, and whatever choice you make, it will have absolutely no bearing on your submission(s). We are grateful for the opportunity to read your work and thank you in advance for your interest, support, and readership. We adore you. 

 

We encourage you to visit our website to get to know us better prior to submitting: www.unmannedpress.com 

 

 

PUB: Call for Papers - I've Known Rivers: Water in African Diasporic Literary Consciousness (MLA 2014, Chicago) > Writers Afrika

Call for Papers - I've Known Rivers:

Water in African Diasporic

Literary Consciousness

(MLA 2014, Chicago)

07Feb2013

 

Deadline: 15 March 2013

We seek innovative proposals for a special session on the trope of water in black literary consciousness at the 2014 MLA Convention in Chicago. We are particularly interested in research that engages water through the lens of migration, memory and access in the literature and cultures of the African diaspora. This includes, but is not limited to such topics as transatlantic crossings, water and black spirituality, and eco-criticism in addition to the excess of or limited access to water.

Kindly submit an abstract of 350 words and CV to BOTH organizers: Kameelah Martin and Folashade Alao by March 15, 2013.

CONTACT INFORMATION:

For queries/ submissions: kmsamuel@uh.edu, Alaof@mailbox.sc.edu

Website: http://www.mla.org/convention