INFO: Can the Israeli government kill Americans with impunity?

Can the Israeli government kill Americans with impunity?

by Paul Woodward on June 3, 2010 · 86 comments

 

For several days, Israel has been able to contain some of the fallout from the flotilla massacre by withholding information about the dead and injured. The object of this exercise has clearly been to slow the flow of information in the hope that by the time the most damning facts become known, the international media’s attention will have turned elsewhere.

But the dead now have names and faces and one turns out to be a nineteen-year-old American: Furkan Dogan.

Dogan is alleged to have been shot with five bullets, four in the head.

Does the Obama administration intend to investigate the circumstances in which one of its citizens was killed? Protecting the lives of Americans is after all the most fundamental responsibility of our government.

Dogan’s death was presumably instant, but according to Al Jazeera’s Jamal Elshayyal there were others on board the Mavi Marmara who died because Israeli soldiers refused to treat their injuries.

“After the shooting and the first deaths, people put up white flags and signs in English and Hebrew. An Isreali [on the ship] asked the soldiers to take away the injured, but they did not and the injured died on the ship.”

Crimes have been committed and since the suspects all acted under the direction of the Israeli government and its defense forces and took place on international waters outside Israel’s area of legal jurisdiction, “a prompt, impartial, credible and transparent investigation conforming to international standards” — a demand made by the UN Security Council with the support of the Obama administration — cannot be conducted by the Israeli government or a commission appointed by them. An investigation conforming to international standards must also be an international inquiry.

 

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American Citizen Among Those Killed in Israeli Raid on Aid Flotilla

8 hours ago
A 19-year-old American citizen originally from Turkey was among those killed during a bungled effort by Israeli commandos to stop a Turkish aid ship loaded with humanitarian supplies from reaching the Gaza coast earlier this week.

The American was identified by the Anatolia news agency as Furkan Doanjk, a student who suffered four bullet wounds to his head and one to his chest, the Washington Post said. His body and those of the eight others killed were flown to Turkey on Wednesday.
Furkan Dogan
The raid Monday, with commandos rappelling from helicopters onto ships in an aid flotilla, was meant to enforce Israel's blockade of the Hamas-controlled Gaza Strip. But it ended in chaos and international condemnation of Israel for an operation that many critics viewed as too dangerous and over the top. Israel said the half-dozen ships in the flotilla were part of a radical Islamic movement and that some of its commandos were attacked after they boarded. Israel wants to make sure weapons are not slipped through the blockade and wind up in the hands of terrorists in Gaza, a Palestinian territory.

In Washington, the State Department said it had urged Israel to use caution and restraint given the "anticipated presence of civilians, including American citizens," onboard. State Department spokesman P.J. Crowley said the U.S. had been in contact with Israel many times "through multiple channels" regarding the flotilla. 

Meanwhile, CNN reported that another aid vessel, the Rachel Corrie, bound for Gaza from Ireland, has turned around in international waters. The Free Gaza Movement disclosed the change in direction but did not say where the ship was headed.
>via: http://www.politicsdaily.com/2010/06/03/american-citizen-among-those-killed-in-israeli-raid-on-aid-floti/

INFO: Can the Israel government maim Americans with impunity?

Can the Israel government maim Americans with impunity?

by Philip Weiss on June 3, 2010 · 16 comments

emily

 

Cry, my beloved country, this amazing photo of the shooting of Emily Henochowicz, 21, a Cooper Union art student demonstrating against Israel's flotilla raid on Monday, is at the Baltimore Sun site (she's from Maryland). It was taken by Majdi Mohammed of AP. More photos of Henochowicz, I'm afraid very graphic, at ISM site. Henochowicz lost her left eye and had to have reconstructive surgery on her face, in Israel.

No news at the Cooper site, though they did issue a statement we picked up Tuesday.

Note the grim surroundings of the Qalandiya checkpoint, this is the eastern side of the checkpoint. Oh and it has been reported that Henochowicz is Jewish.

She is an artist. Here is her youtube page, check out Walkers and a frontier, and the flipbook. Wow. What was such a young and gifted American artist doing at Qalandiya checkpoint? We're pulling for you, Emily.

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US activist loses eye after being shot in face with tear gas canister

International Solidarity Movement

 

1 June 2010

 

US citizen Emily Henochowicz was shot directly in the face with a tear gas canister as she non-violently demonstrated against the Flotilla massacre

US citizen Emily Henochowicz was shot directly in the face with a tear gas canister as she non-violently demonstrated against the Flotilla massacre


UPDATE 1 June, 8:30PM (GMT+2): Emily is recovering at Hadassah Hospital after two surgeries Monday night. She lost her left eye, three metal plates were inserted into her head/face, and her jaw is wired shut. The bone surrounding her eye socket, cheekbone and jawbone are all fractured. Emily was standing peacefully during a demonstration at Qalandiya checkpoint Monday when Border Police fired a large number of tear gas canisters directly at the heads of Emily and another ISM activist.
.

 

31 May 2010: An American solidarity activist was shot in the face with a tear gas canister during a demonstration in Qalandiya, today. Emily Henochowicz is currently in Hadassah Hospital in Jerusalem undergoing surgery to remove her left eye, following the demonstration that was held in protest to Israel’s murder of at least 10 civilians aboard the Gaza Freedom Flotilla in international waters this morning.

21-year old Emily Henochowicz was hit in the face with a tear gas projectile fired directly at her by an Israeli soldier during the demonstration at Qalandiya checkpoint today. Israeli occupation forces fired volleys of tear gas at unarmed Palestinian and international protesters, causing mass panic amongst the demonstrators and those queuing at the largest checkpoint separating the West Bank and Israel.

“They clearly saw us,” said Sören Johanssen, a Swedish ISM volunteer standing with Henochowicz. “They clearly saw that we were internationals and it really looked as though they were trying to hit us. They fired many canisters at us in rapid succession. One landed on either side of Emily, then the third one hit her in the face.”

Henochowicz is an art student at the prestigious Cooper Union, located in East Village, Manhattan.

The demonstration was one of many that took place across the West Bank today in outrage over the Israeli military’s attack on the Gaza freedom flotilla and blatant violation of international law. Demonstrations also took place in inside Israel, Gaza and Jerusalem, with clashes occurring in East Jerusalem and Palestinian shopkeepers in the occupied Old City closing their businesses for the day in protest.

 

Henochowicz lost her left eye after being shot directly in the face with a tear gas canister

Henochowicz lost her left eye after being shot directly in the face with a tear gas canister

Tear gas canisters are commonly used against demonstrators in the occupied West Bank. In May 2009, the Israeli State Attorney’s Office ordered Israeli Police to review its guidelines for dispersing demonstrators, following the death of a demonstrator, Bassem Abu Rahmah from Bil’in village, caused by a high velocity tear-gas projectile. Tear-gas canisters are meant to be used as a means of crowd dispersal, to be shot indirectly at demonstrators and from a distance. However, Israeli forces frequently shoot canisters directly at protesters and are not bound by a particular distance from which they can shoot.

 

Israeli occupation forces boarded the Mavi Marmara, one of six ships on the Freedom Flotilla at 5 a.m. this morning, opening fire on the hundreds of unarmed civilians aboard. No-one aboard the ships were carrying weapons of any kind, including for defense against a feared Israeli attack in international waters. At least 9 aid workers aboard the ship have been confirmed dead, with dozens more injured. The assault took place 70 miles off the Gaza coast in international waters, after the flotilla was surrounded by three Israeli warships. The Freedom Flotilla, carrying 700 human rights activists from over 40 countries and 10,000 tonnes of humanitarian aid, was headed for the besieged and impoverished Gaza Strip. The Israeli blockade on Gaza, combined with the illegal buffer zone, has put a stranglehold on the territory. 42% of Gazans are unemployed, and food insecurity hovers around 60% according to figures from the Palestine Centre for Human Rights.

>via: http://palsolidarity.org/2010/05/12604/

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Blinding the witnesses

by NAOMI KLEIN on JUNE 3, 2010 · 37 COMMENTS

There is something way too literal about Israel shooting out the eye of a witness to its crimes.

This photograph of Emily Henochowicz's bandaged face needs to be seen by the world.

henochewicz1

Like many of us around the world, Henochowicz, a 21-year-old Cooper Union art student, joined protests on Monday against Israel’s outrageous attack on the humanitarian flotilla. But unfortunately, the protest Emily attended was in the Israeli-occupied West Bank, and like so many non-violent protests in the West Bank, it was violently attacked by the IDF. According to a report from the International Solidarity Movement, Emily was “hit in the face with a tear gas projectile fired directly at her by an Israeli soldier during the demonstration at Qalandiya checkpoint today.” Sören Johanssen, a Swedish activist standing beside Henochowicz, reported that, “They fired many canisters at us in rapid succession. One landed on either side of Emily, then the third one hit her in the face.”

This courageous young woman is now the wrenching embodiment of a policy that systematically targets witnesses and human rights advocates -- from Stop the Wall'sMohammad Othman, arrested on his way back from a European speaking tour, to the vicious smear campaign waged against Justice Richard Goldstone.

eyeVisiting Emily's homepage, I was struck that eyeballs are a recurring theme in her work. Not surprising, I suppose, for a visual artist. But an eyeball was how she chose to present herself to the world.

And there are eyeballs all over this beautiful piece:

thatmood
THAT MOOD (BY EMILY HENOCHOWICZ)

She devoted her life to seeing, to witnessing. And for this she lost her left eye.

We owe it to Emily to look at her tragedy -- both its physical and its metaphorical implications -- as hard as we possibly can.
 

>via: http://mondoweiss.net/2010/06/blinding-the-witnesses.html

 

VIDEO: "Tondavowe" Pierre Claver Akendengué (Gabon)

VinnyVee  May 31, 2009 — Clip from his last album "Vérité d'Afrique" ("Truth from Africa") dropped in 2008. This song "Tondavowe" is about evil and good, love and hate.

http://www.myspace.com/pierreclaverak...
___________
Pierre-Claver Akendengué (born April 25, 1943) is a musician and composer of Gabon. In 1997, he received his country's "Prix d'excellence" at the Africa Music awards in Libreville, honoring his body of work. He also serves as a cultural advisor for the government of Gabon. (Wikipedia)

 

PUB: call for papers—Collection of essays on African Traditional Religions/African Diasporic Religious belief systems

Collection of essays on African Traditional Religions/African Diasporic Religious belief systems [UPDATE]

full name / name of organization: 
Cherie Ann Turpin and Anika Cazenave
contact email: 
cturpin@udc.edu or cherieannturpin@mac.com; anikacazenave@yahoo.com
cfp categories: 
african-american
american
cultural_studies_and_historical_approaches
ethnicity_and_national_identity
gender_studies_and_sexuality
interdisciplinary
journals_and_collections_of_essays
popular_culture
postcolonial
religion
twentieth_century_and_beyond

 

Proposals are invited for an edited collection of scholarly essays and autobiographical essays on African Traditional Religions/African Diasporic Religious belief systems. The editors of this collection seek to explore the following questions: Who are ATR practitioners? How do they function in African Diasporic communities where Christianity and/or Islam religious practices are expected? Who is out of the “broom closet”? Should they be out of the “broom closet”? How do they define relationships, associations, and/or boundaries with other religious/cultural traditions—and where do boundaries become less certain? What are their intersections with other communities of faith or identity? How are ATR practitioners transforming discourses on communal and/or national ethics and morality, as well as complicating or challenging notions of cultural unity? How do literary genres such as speculative fiction, science fiction, and/or Afro-futurism create or expand discursive practices, as well as explore cultural performances of identities, transgressions and/or subversions of boundaries,borders, and traditions with regard to ATR? Submitted proposals may explore but are not limited to the following areas of focus in their essays:

GLBT involvement in ATR
Youth and ATR
Identity Politics and ATR
Multiracial/Multicultural participation in ATR practices
Orthodox/Non-Orthodox notions of ATR praxis/ritual, exclusionary politics
Paganisms and ATR
ATR and corporate workspaces
Legal issues and ATR
Sexism and ATR
Gender and ATR
ATR and Scientific/Medical discourse
ATR and Science Fiction/Afrofuturism/Speculative Fiction

We seek autobiographical, creative, and academic submissions that tackle the complex ways in which African Traditional Religions frame these and other discussions. Abstracts are welcome from a variety of academic disciplines and perspectives.

SUBMISSION GUIDELINES:
Abstracts: 250 words in length.
Deadline for Abstracts: September 1, 2010
Deadline for Complete Papers: November 30, 2010
Please submit proposals to Cherie Ann Turpin (cturpin@udc.edu or cherieanntupin@mac.com) or Anika T. Cazenave (anikacazenave@yahoo.com)

 

 

PUB: call for submissions—Electric Literature

Submit to Us

If you have a story you would like us to consider for Electric Literature, send it our way. But before you submit your work, please purchase a copy to familiarize yourself with the publication.

No Submission Fees
We pay writers, they don't pay us. We are proud to support writers who entrust us with their work.

No Contests
Every other month, we select five stories for publication. Each writer receives $1,000. This is a payment, not a prize. We value writing, we know how hard it is, and we believe writers are entitled to fair compensation.

No Cover Letters
We don't need to see your resume. All we care about is the story.

Grab Us
We are looking for work with a strong voice which hooks us in the first paragraph and doesn't let go until the final sentence.


Electric Literature accepts fiction only. Length should be between 1,500 and 8,000 words. Submissions are welcome all year long.

Electronic Submissions may be sent to the email address below.
Paper submissions may be sent to 325 Gold St. Suite 303, Brooklyn NY 11201.
Simultaneous submissions are fine.

Add your name to our email list to be notified about future issues, new publications, and events.

submissions@electricliterature.com

 

PUB: Science In My Fiction

"I like a little science in my fiction"

 


CONTEST!

 

Description | Guidelines & Prizes | Judges | Entry submission form | Winners In Print

 

There’s been a lot of talk recently about whether science fiction is obsolete, no longer the genre of ideas, and so on. Some people have claimed that there is no need to educate yourself in science in order to write science fiction.

We respectfully think that’s hooey, so we came up with the Science in My Fiction contest!

Here’s how it works: Authors write a science fiction or fantasy short story which is inspired by a scientific discovery or innovation made or announced within the past year. It can’t be peripherally added: the science must be integral to the story. Writers must include a link to a relevant article or study of the applied science when they submit their stories.

We’ll be looking for thoughtful, creative and well-researched application of science to a story. This doesn’t mean you should neglect your plot or characters, though! The best entries will be those which use science to enhance the plot, setting and characters, rather than dominate them.

Entries will be narrowed down to 10 finalists by the Crossed Genres editors. Then a panel of six judges will read and rank the finalists based on a points voting system. The top 3 stories will be published on the Crossed Genres website. There may be a limited print edition of the three stories depending on reader interest.

The winner will receive a prize of $250.00 USD, plus a 2-year online subscription to Crossed Genres and a print copy of the CG anthology, Crossed Genres Year One. Second place will receive $100.00, a 1-year online subscription and a copy of Crossed Genres Year One, and Third place will receive $50.00, a 1-year online subscription and a copy of Crossed Genres Year One. There will also be 3 Honorable Mentions, each of which will receive a 1-year online subscription and a copy of Crossed Genres Year One.

Submissions will be open from April 1 through June 30. So show us your science chops – prove to us there’s still a place for science in SFF!

.
CONTACT:

 

 

 

VIDEO + INFO: Why Are Indian Farmers Committing Suicide and How Can We Stop This Tragedy? > from Voltaire

Monsanto Indian Farmer Suicide

Why Are Indian Farmers Committing Suicide and How Can We Stop This Tragedy?
by Vandana Shiva*

The factors that have caused 200,000 suicides in India are rooted in the policies of trade liberalization and corporate globalization which ensnare farmers in a spiral of indebtedness, generating despair.




23 May 2009



Corporations
 Monsanto

Themes
 Economic globalisation
 Food

In a land where reincarnation is a commonly held belief, where the balance sheet of life is sorted out over lifetimes, where resilience and recovery has been the characteristic of the "kisan," the peasant cultivation, why are Indian farmers committing suicide on a mass scale?

200,000 farmers have ended their lives since 1997.

Farmers’ suicides are the most tragic and dramatic symptom of the crisis of survival faced by Indian peasants.

Rapid increase in indebtedness is at the root of farmers’ taking their lives. Debt is a reflection of a negative economy. Two factors have transformed agriculture from a positive economy into a negative economy for peasants: the rising of costs of production and the falling prices of farm commodities. Both these factors are rooted in the policies of trade liberalization and corporate globalization.

In 1998, the World Bank’s structural adjustment policies forced India to open up its seed sector to global corporations like Cargill, Monsanto and Syngenta. The global corporations changed the input economy overnight. Farm saved seeds were replaced by corporate seeds, which need fertilizers and pesticides and cannot be saved.

Corporations prevent seed savings through patents and by engineering seeds with non-renewable traits. As a result, poor peasants have to buy new seeds for every planting season and what was traditionally a free resource, available by putting aside a small portion of the crop, becomes a commodity. This new expense increases poverty and leads to indebtness.

The shift from saved seed to corporate monopoly of the seed supply also represents a shift from biodiversity to monoculture in agriculture. The district of Warangal in Andhra Pradesh used to grow diverse legumes, millets, and oilseeds. Now the imposition of cotton monocultures has led to the loss of the wealth of farmer’s breeding and nature’s evolution.

Monocultures and uniformity increase the risk of crop failure, as diverse seeds adapted to diverse to eco-systems are replaced by the rushed introduction of uniform and often untested seeds into the market. When Monsanto first introduced Bt Cotton in 2002, the farmers lost 1 billion rupees due to crop failure. Instead of 1,500 kilos per acre as promised by the company, the harvest was as low as 200 kilos per acre. Instead of incomes of 10,000 rupees an acre, farmers ran into losses of 6,400 rupees an acre. In the state of Bihar, when farm-saved corn seed was displaced by Monsanto’s hybrid corn, the entire crop failed, creating 4 billion rupees in losses and increased poverty for desperately poor farmers. Poor peasants of the South cannot survive seed monopolies. The crisis of suicides shows how the survival of small farmers is incompatible with the seed monopolies of global corporations.

The second pressure Indian farmers are facing is the dramatic fall in prices of farm produce as a result of the WTO’s free trade policies. The WTO rules for trade in agriculture are, in essence, rules for dumping. They have allowed wealthy countries to increase agribusiness subsidies while preventing other countries from protecting their farmers from artificially cheap imported produce. Four hundred billion dollars in subsidies combined with the forced removal of import restriction is a ready-made recipe for farmer suicide. Global wheat prices have dropped from $216 a ton in 1995 to $133 a ton in 2001; cotton prices from $98.2 a ton in 1995 to $49.1 a ton in 2001; Soya bean prices from $273 a ton in 1995 to $178 a ton. This reduction is due not to a change in productivity, but to an increase in subsidies and an increase in market monopolies controlled by a handful of agribusiness corporations.

The region in India with the highest level of farmers suicides is the Vidharbha region in Maharashtra — 4000 suicides per year, 10 per day. This is also the region with the highest acreage of Monsanto’s GMO Bt cotton. Monsanto’s GM seeds create a suicide economy by transforming seed from a renewable resource to a non-renewable input which must be bought every year at high prices. Cotton seed used to cost Rs 7/kg. Bt-cotton seeds were sold at Rs 17,000/kg. Indigenous cotton varieties can be intercropped with food crops. Bt-cotton can only be grown as a monoculture. Indigenous cotton is rain fed. Bt-cotton needs irrigation. Indigenous varieties are pest resistant. Bt-cotton, even though promoted as resistant to the boll worm, has created new pests, and to control these new pests, farmers are using 13 times more pesticides then they were using prior to introduction of Bt-cotton. And finally, Monsanto sells its GMO seeds on fraudulent claims of yields of 1500/kg/year when farmers harvest 300-400 kg/year on an average. High costs and unreliable output make for a debt trap, and a suicide economy.

While Monsanto pushes the costs of cultivation up, agribusiness subsidies drive down the price farmers get for their produce.

Cotton producers in the US are given a subsidy of $4 billion annually. This has artificially brought down cotton prices, allowing the US to capture world markets previously accessible to poor African countries such as Burkina Faso, Benin, and Mali. This subsidy of $230 per acre in the US is untenable for the African farmers. African cotton farmers are losing $250 million every year. That is why small African countries walked out of the Cancun negotiations, leading to the collapse of the WTO ministerial.

The rigged prices of globally traded agriculture commodities steal from poor peasants of the South. A study carried out by the Research Foundation for Science, Technology and Ecology (RFSTE) shows that due to falling farm prices, Indian peasants are losing $26 billion annually. This is a burden their poverty does not allow them t bear. As debts increase — unpayable from farm proceeds — farmers are compelled to sell a kidney or even commit suicide. Seed saving gives farmers life. Seed monopolies rob farmers of life.

Farmers suicides in the state of Chattisgarh have recently been before in the news. 1593 farmers committed suicide in Chattisgarh in 2007. Before 2000 no farmers suicides are reported in the state.

Chattisgarh is the Centre of Diversity of the indice varieties of rice. More than 200,000 rices used to grow in India. This is where eminent rice scientists Dr. Richaria did his collections and showed that tribals had bred many rices with higher yields than the green Revolution varieties.

Today the rice farming of Chattisgarh is under assault. When indigenous rice is replaced with green Revolution varieties, irrigation becomes necessary. Under globalization pressures, rice is anyway a lower priority than exotic vegetables. The farmers are sold hybrid seeds, the seeds need heavy inputs of fertilizers and pesticides, as well as intensive irrigation. And crop failure is frequent. This pushes farmers into debt and suicide.

Chattisgarh is also a prime target for growing of Jatropha for biofuel. Tribals farms are being forcefully appropriated for Jatropha plantations, aggravating the food and livelihood crisis in Chattisgarh. The diesel demand of the automobile industry is given a priority above the food needs of the poor.

The suicide economy of industrialized, globalised agriculture is suicidal at 3 levels — it is suicidal for farmers, it is suicidal for the poor who are derived food, and it is suicidal at the level of the human species as we destroy the natural capital of seed, biodiversity, soil and water on which our biological survival depends.

The suicide economy is not an inevitability. Navdanya has started a Seeds of Hope campaign to stop farmers suicides. The transition from seeds of suicide to seeds of hope includes:

- A shift from GMO and non renewable seeds to organic, open pollinated seed varieties which farmers can save and share.
- A shift from chemical farming to organic farming.
- A shift from unfair trade based on false prices to fair trade based on real and just prices.

The farmers who have made this shift are earning 10 times more than the farmers growing Monsanto’s Bt-cotton.

 

 Vandana Shiva

Activist and physicist Vandana Shiva is founder and director of the Research Foundation for Science, Technology, and Natural Resource Policy in New Delhi. She is author of more than three hundred papers in leading journals and numerous books, including Monocultures of the Mind: Biodiversity, Biotechnology, and the Third World and Earth Democracy. Vandana is a founding director of International Forum on Globalization.

 

INFO: High rate of suicide on Indian reservations near epidemic proportions > from Race-Talk

High rate of suicide on Indian reservations near epidemic proportions

American Indians — By Tim Giago (Nanwica Kciji) on June 1, 2010 at 9:27 am

High rate of suicide on Indian reservations near epidemic proportions

I don’t know who said, “Suicide is a permanent solution to a temporary problem,” but it certainly makes sense.

Teen suicide, it would appear, is a problem throughout America, but it seems to happen more frequently among young Native Americans.

A “study” on any topic usually does not offer a solution, but a “study” that gets to the bottom of why so many young Indians are taking their own lives would at least lay the groundwork for the traditionalists seeking a solution.

Some would place the problem at the doorstep of the boarding schools where children were oftentimes forcibly taken from their traditional homes and placed in institutions designed to strip any Indian identity from their psyche. Shorn of hair, stripped of all cultural markers, forced to learn English and physically abused for speaking their own language, indoctrinated into a religion foreign to them, and forced to cut their ties to their tiospaye (traditional family group), in many cases the boarding school children grew up uncertain of their own identity.

Worse yet, many grew up ashamed of their culture and traditions because they had been force-fed the idea that their past was now meaningless and ties to their ancestors was akin to something evil. The shame and guilt foisted upon two or three generations of Native Americans became a part of a new culture; one that had many Indians searching for themselves and finding absolution in alcohol and drugs. The problems then became generational and the guilt and anger, enhanced by the abuse of alcohol and drugs, was visited upon the children and even the grandchildren of the ensuing generations. The abuses ran the gamut of sexual, spousal and child abuse that has brought so many dysfunctional families to the forefront in Indian Country.

Combine all of these problems with extreme poverty and you have sown the seeds of extreme depression. Indian children of today are often raised by their grandparents because they are the children of teenage mothers who have been abandoned by their boyfriends who in turn are the children of parents that lost all ties to their own traditions and culture.

The young go to movies, watch television and they see all of the modern technology that comes with cell phones, I-pods, and I-pads and they are exposed to the world of texting, twittering and tweeting, but find they are unable to afford these innovative technologies because of extreme poverty and oftentimes from the distance and isolation of their Indian reservations. This deprivation can instill depression in the young.

According to Richard Iron Cloud, Acting Director of the Sweet Grass Project on the Pine Ridge Indian Reservation in South Dakota, in 2009 there were nine successful suicides on the reservation; eight men and one woman with an average age of 29 years. “Men are more likely to carry out suicide attempts than women,” he said.

The Sweet Grass Project is halfway through its funding year and, as a very new project, it is feeling its way through small successes and foibles. After encouraging and enabling wicasa wakan (holy men) like Rick Two Dogs to visit the schools and hold meetings across the reservation with the young, Iron Cloud feels that the ensuing reduction in suicides is emblematic of their efforts. “The real success will come through strength in the community,” he said.

Iron Cloud is optimistic, but he was visibly upset at the suicide of a 16 year old girl on the reservation last week. “We have tried to set up a 24/7 hot line, but believe it or not, with unemployment on the reservation as high as 80 percent we are having a hard time finding experienced people to man the phones,” he said.

He believes that it is the trauma of speaking to the young people contemplating suicide that has caused such a high turnover in personnel. “In the past year we have lost 13 employees who said they just couldn’t take it anymore,” he said.

After the first rash of suicides in 2009, Oglala Sioux Tribal President, Theresa Two Bulls, declared a state of emergency and vowed to raise the money and create an atmosphere that would stem and hopefully, eliminate the problem.

Iron Cloud said, “We have a reservation larger than some of the smaller states like Rhode Island and getting our people trained in villages like Porcupine and Wanblee means having to provide them with transportation, fuel, food and lodging and this really creates a hardship for the volunteers.”

“It is always a matter of finding the money to carry out our project and we are always working on that end of it,” Iron Cloud said.

Another old saying goes, “If you think the government can fix everything, ask an Indian.” Iron Cloud and his dedicated staff need the money the government offers, but they intend to find a solution to the problem of the high suicide rate on the reservation by going back to the culture, traditions and the spirituality of their ancestors. So far it seems to be working.