VIDEO: Jean-Michel Basquiat : The Radiant Child | from Friends We Love

Films We Love :: Jean-Michel Basquiat : The Radiant Child

We’ve been hearing a lot about this film and are happy it’s finally seeing the light of day. This documentary seems like it’s going to be a real treat for all Basquiat fans being that the film was made by Tamara Davis, who was a personal friend of the artist. Looking forward to a refreshing look at Basquiat as seen through the eyes of a friend rather than through the lens of the art world machine.

“Jean-Michel Basquiat first became famous for his art
And then he became famous for being famous
And then he became famous for being infamous”

- Richard Marhsall

About The Film:
Here is the trailer of the new documentary Jean-Michel Basquiat: The Radiant Child. Directed by Tamra Davis, the documentary features never-before seen footage of the prolific artist painting, talking about his art, and existing in the two years prior to his death in 1988. The OST features music from Mike D and Ad Rock of the Beastie Boys.

 

VIDEO: Les McCann & Eddie Harris—"Compared To What" - Black History Month

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Compared To What

Black History Month


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Black History Month - Compared To What - The Power of Jazz

"Compared To What" was written by Eugene McDaniels in the late 1960s and first recorded by Roberta Flack in 1969 on her debut album 'First Take'. The song became an international hit when Les McCann and Eddie Harris recorded it later in 1969 live at the Montreux Jazz Festival for their very popular album 'Swiss Movement'. During a period of time when the Civil Rights Movement and the Vietnam War continued, "Compared To What" offered a very honest assessment of social realities in America and captured the anger and frustration of a large mass of people forty years ago. Interestingly enough, most of topics covered in the lyrics of the song remain relevant today and the song still remains popular and has been covered by an incredible amount of artists in all genres.

Video Information:
Jazzfest Wiesen 1988
Les McCann - piano, voc
Eddie Harris - sax
Norman Farington - drums
Curtis Robinson Jr. - bass
Jimmy Owens - trumpet, flgh

Lyrics:
I love the lie and lie the love
A-Hangin' on, with push and shove
Possession is the motivation
that is hangin' up the God-damn nation
Looks like we always end up in a rut (everybody now!)
Tryin' to make it real — compared to what? C'mon baby!

Slaughterhouse is killin' hogs
Twisted children killin' frogs
Poor dumb rednecks rollin' logs
Tired old lady kissin' dogs
I hate the human love of that stinking mutt (I can't use it!)
Try to make it real — compared to what? C'mon baby now!

The President, he's got his war
Folks don't know just what it's for
Nobody gives us rhyme or reason
Have one doubt, they call it treason
We're chicken-feathers, all without one nut. God damn it!
Tryin' to make it real — compared to what? (Sock it to me)

Church on Sunday, sleep and nod
Tryin' to duck the wrath of God
Preacher's fillin' us with fright
They all tryin' to teach us what they think is right
They really got to be some kind of nut (I can't use it!)
Tryin' to make it real — compared to what?

Where's that bee and where's that honey?
Where's my God and where's my money?
Unreal values, crass distortion
Unwed mothers need abortion
Kind of brings to mind ol' young King Tut (He did it now)
Tried to make it real — compared to what?!

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PUB: Pulse Literary Journal Announces Larry Kramer Memorial Chapbook Contest & William Dunbar Book-length Poetry Contest

Pulse Literary Journal

Announces

Larry Kramer Memorial Chapbook Contest

2010

 

Deadline (postmark date) April 15, 2010

Send 16-24 pages of poetry. The work as a whole must be previously unpublished, though individual poems may have been previously published.  Poems should be single spaced, one per page.

 

Send by US Mail only, no mail that needs a signature at the door please, and no UPS 

 

Heartsounds Press

Carol W. Bachofner, poetry editor

12 Center Street

Rockland, ME 04841

 

Two title pages, one with no personal information, the other with title and poet's name only

 

Do not staple manuscript; use large paper clip or binder clip.

 

Poems need not be themed but should work well together

 

Enclose a table of contents, acknowledgments page if appropriate, these not to be numbered

 

Manuscript pages numbered sequentially in a footer which also contains the title of the manuscript (No author name in footer please)

 

Enclose a brief biographical note of 50 words

Enclose a check or money order for $18 made payable to Heartsounds Press

 

Send SASE for notification only

Send SASP for receipt of manuscript

 

Heartsounds Press will award $200 to the winner, and will publish the winning manuscript in a print run of at least 100, with 30 to the winner and the remaining available for purchase by winner at author rates. Remaining copies will be sold on the Heartsounds Press website, with 40% of the proceeds to the author. A nationally-known judge will be named later. Initial screening by a panel.

 

================================================

William Dunbar Book-length Poetry Contest:

 

Deadline (postmark date) April 1, 2010

 

 

 

 

Send 48-54 pages of poetry, single-spaced, one poem per page.

 

Individual poems may be previously published but not as a collection.

 

Send by US Mail only, no mail that needs a signature at the door please, and no UPS 

 

Heartsounds Press

Carol W. Bachofner, poetry editor

12 Center Street

Rockland, ME 04841

 

Two title pages, one with no personal information, the other with title and poet's name only

Do not staple manuscript; use large paper clip or binder clip

Poems need not be themed but should work well together

Enclose a table of contents and an acknowledgments page, not numbered with the rest of the manuscript

 

Manuscript pages should be numbered sequentially in a footer which also contains the title of the manuscript (No author name in footer please)

 

Enclose a brief biographical note with name, address, email, phone

Enclose a brief statement about Scottish poet, William Dunbar and his influence on poems in the manuscript. (this can be the influence on as few as two of the poems)

Enclose a check or money order for $28 made payable to Heartsounds Press

SASE for notification

SASP for receipt of manuscript

 

Heartsounds Press will award $400 to the winner, and will publish the winning manuscript in a print run of at least 100, with 50 to the winner and the remaining available for purchase by winner at author rates.

 

Remaining copies will be sold on the Heartsounds

Press website, with 40% of the proceeds to the author. A nationally-known judge will be named later. Initial screening by a panel.

 

One runner-up in each contest may be offered publication of his/her manuscript.

 

NOTE:  Heartsounds Press reserves the right to not award prizes or offer publication in either or both of these contests if the judges find no manuscript they deem worthy of winning.

 

For questions on either of the above contests, email the editor:

heartsoundspress@me.com

 

GRANTS: McCormick Foundation New Media Women Entrepreneurs : Proposal Guidelines

Proposal Guidelines

Deadline: April 12, 2010

Connection. Women are natural networkers. They know how to initiate and maintain relationships. This is the essence of the digital world.

Conversation. Women are listeners. And talkers. They ask the tough questions. This is the starting point for good journalism.

Creativity. Women give birth to new people and new ideas. They are resourceful and make things happen.

Change. Women are on the move. They adapt to new realities, seize opportunities and take risks to improve themselves and society.

J-Lab: The Institute for Interactive Journalism and the McCormick Foundation are seeking to fund four women-led projects that will rock the world of journalism.

We will fund individuals who have original ideas to create new Web sites, mobile news services or other entrepreneurial initiatives that offer interactive opportunities to engage, inspire and improve news and information in a geographic community or a community of interest.

What is your juicy idea? What’s been stirring in your mind? What work do you feel compelled to do? How can you improve or redefine journalism? What new project would give people the information they need to make decisions or help make the world a better place? Whose voice isn’t being heard?

The McCormick New Media Women Entrepreneurs program will give one-time funding of $12,000 to women who have the vision, skills and experience to launch a new venture. These can be solo ideas or team projects spearheaded by women.

Eligibility:

Funding is available for start-ups only.

  1. Projects must launch (at least a live beta) within 10 months.
  2. Projects must have a plan for continuing after initial funding has ended.
  3. Projects must have journalistic value.
  4. Projects may be independent or housed within traditional media.
  5. Personal blogs or one-time documentaries will not be funded.
  6. Awardees will receive funding through a subcontract if they are an individual or affiliated with a business; and through a grant if they are affiliated with a non-profit institution.

Strong applicants would:

  1. Provide information to help people live their lives or make informed civic choices.
  2. Adhere to principles of accuracy, truth and fairness.
  3. Advance women in the news industry.
  4. Show promise of being replicable or scalable.

Recipients must agree to post brief weekly blog updates to the www.newmediawomen.org Web site sharing their process and experience during the development stage. Recipients agree to participate and share lessons learned at a conference of new media women entrepreneurs in Spring 2011.

NOTE: Funding may not be used to cover indirect or overhead costs. Fiscal sponsors may not take a percentage of New Media Women funding.

Start Your Application

Deadline: April 12, 2010

PUB: Anhinga Press Poetry Chapbook Contest

The Anhinga Prize for Poetry

2010 Contest Winner Announced

The Anhinga Prize for Poetry has been offered annually since 1983 for a manuscript of original poetry in English. The competition is open to writers from all regions. The winner will receive $2000, the winning manuscript will be published by Anhinga Press, and the winner will be offered a reading tour of Florida after the book comes out.

Contest manuscripts are screened by qualified readers appointed by the Press. Past judges include Donald Hall, Marvin Bell, Joy Harjo, Robert Dana, Diane Wakoski, Naomi Shihab Nye, Mark Jarman., Sheryl St. Germain, and Tony Hoagland. Past winners of the Prize include Judith Kitchen, Janet Holmes, Frank X. Gaspar, Julia Levine, Keith Ratzlaff, Ruth L. Schwartz, Deborah Landau and Rhett Iseman Trull.

Contest results are announced in November and published in Poets & Writers, The Writers' Chronicle, here at our Web site, and in other writer's magazines. The winning book is usually published within one year of its selection. It is our policy not to reveal our judge's name during the submission process. You may inquire after May 1st to satisfy your curiosity.

Anhinga Press subscribes to the principles laid out in the Contest Code of Ethics adopted by the Council of Literary Magazines and Presses (CLMP):

CLMP's community of independent literary publishers believes that ethical contests serve our shared goal: to connect writers and readers by publishing exceptional writing. We believe that intent to act ethically, clarity of guidelines, and transparency of process form the foundation of an ethical contest. To that end, we agree:

  1. to conduct our contests as ethically as possible and to address any unethical behavior on the part of our readers, judges, or editors;
  2. to provide clear and specific contest guidelines -- defining conflict of interest for all parties involved; and
  3. to make the mechanics of our selection process available to the public.

This Code recognizes that different contest models produce different results, but that each model can be run ethically. We have adopted this Code to reinforce our integrity and dedication as a publishing community and to ensure that our contests contribute to a vibrant literary heritage.

To see a list of past winners of the Anhinga Prize, including links to more detailed information about each, see our Series page.


Please read the following instructions carefully, especially those displayed in boldface. Every year many entries are disqualified for reasons that have little or nothing to do with the quality of the poetry -- simply because they have not followed the contest guidelines. If you've never submitted your writing for publication anywhere, understand that the term "guidelines" in this context means the same thing as "requirements"!

Contest Rules

(To be certain you have followed all guidelines, we suggest that you use this convenient checklist.)

The award is open to poets trying to publish a first or second book of poetry. Previous publication of self-published books, chapbooks, and individual poems do not make a poet ineligible. Entries must be original poetry in English; however, a few translations in a manuscript are acceptable. Poems previously published in journals and anthologies should be accompanied by an acknowledgments page. Authors may submit multiple manuscripts if each one is accompanied by the reading fee. Previously submitted manuscripts and manuscripts under consideration by other publishers are also eligible. Should your manuscript be accepted by another press, please notify us as soon as possible.

  • Each submission must be accompanied by a $25 reading fee. Make checks payable to Anhinga Press.
  • Do not put your name on your manuscript. Instead, make two title pages--one with the manuscript title, your name, address and phone number, and a second title page with only the manuscript's title.
  • Manuscripts must be 48-80 pages, excluding front matter. They may be single- or double-spaced, and all pages must be numbered. Please do not staple or bind your manuscript.
  • For notification of contest results, please stop back here at our Web site after November 1.
  • Submissions will be accepted from February 15 until May 1 of each year . Manuscripts received prior to February 15 or postmarked after May 1 will be recycled and the entry fee returned.
  • Manuscripts will not be returned. Please keep copies of your work. Please do not use a form of mail delivery which requires a signature by the addressee.
  • Please send manuscripts to:

Anhinga Prize for Poetry
Drawer W
P.O. Box 10595
Tallahassee, FL 32302

Entrants may purchase the winning book or any Anhinga Press title at a 40% discount from the retail price. With your order, please mention that you were a contest entrant. For information on purchasing books, for queries and submissions, please contact us via e-mail or by mail at the above address. Here at our Web site you can see samples of poems by Anhinga authors, contest guidelines (this page!), our catalog and other items.

Anhinga Press books are distributed by SPD and are available on our website, at most good independent bookstores, and on line from Amazon and Barnes and Noble.

Anhinga Press activities are sponsored in part by the Florida Department of State, Division of Cultural Affairs and the Florida Arts Council.


Anhinga Press
P. O. Box 10595, Tallahassee, FL 32302
Phone: (850) 442-1408
Fax: (850) 442-6323

OP ED: Yikirta – Forgiveness | from Ethiopian-Americans for Change

Yikirta – Forgiveness

Friday, February 26th, 2010
by Mariam Fikre
EA4C Guest Blogger

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Yikirta – Forgiveness

I came to the United States in 1983 at the age of 11 and have yet to return to Ethiopia. During the years I lived in Ethiopia—Addis Ababa specifically—the concept of ethnic division and the animosity and injustices each carried about the other was unbeknown to me. From my memory, I lived with neighbors of various ethnic backgrounds whom I loved and regarded as an extension of my family. We ate, drank, celebrated and grieved together. Ever since I was a little girl, I always loved our diverse culture and music—Amaragna, Tigrigna, Oromogna,  Guragegna,  Dorzigna,  Adergna  to name a few—but for some reason I always had an extra love for Tigrigna.

It was not until I came to the United States that I was confronted head on by this ethnic division and animosity and became aware, for the first time, of the Ethiopia and Eritrea war. I became aware of this conflict when, at the school I was attending at the time, I met some Eritreans who introduced themselves as Eritreans and refused to refer to themselves as Ethiopians.  For someone who always loved their music, culture and language, I felt betrayed by this notion. I could not understand why they did not want to be called Ethiopians. Not having any understanding of their history and reasons behind it, I became very disappointed and confused by it.   Unfortunately, since all of us were very young at the time, we did not have the necessary conversation with one another to explain and understand where each of us was coming from.

Despite now being painfully aware of this fundamental difference, it still never stopped my family and I from continuing the most wonderful friendships we cherished with the Eritreans we considered a part of our family. This friendship was maintained by both sides overlooking the big elephant in the room. We each chose to love one another despite this omnipresent fact and never had an honest and open discussion about it with one another.  Perhaps everyone was avoiding it for fear of it getting in the way of the friendship—that was until 1991 when Eritrea finally gained military victory and Meles Zenawi gained power of Ethiopia.  All of the sudden, the cherished friendships became uncomfortable at best. When one finally felt free to celebrate the other felt betrayed. Without ever having the yet again necessary conversation where each side explained their feelings and reasons why, cherished friendships and relationships came to an end.

Feeling  betrayed by this victory and the talk that the Meles Government was going to rule by dividing our beloved country along ethnic lines, I fell into the fear that this country we love was going to be split up to pieces and destroyed beyond recognition. So I felt compelled to attend the many marches around DC, thinking I was going to do all I can to save Ethiopia and unite all Ethiopians without any real understanding of the underlying issues behind these conflicts.  Being an Amhara, I had no idea of the pain others that were not Amhara felt having their culture, language and identity not respected, appreciated and acknowledged. I had no idea what it will feel like to be in their shoes, to be teased or regarded as second class citizen for being anything other than Amhara. I later learned to understand the reason, why as an Amhara I was freely able to express my pride and others were not easily able to do the same. Since being Ethiopian was synonymous for being Amhara, I never had the experience of having to hide or made to feel ashamed of my cultural identity  thus of course I will be proud to be Ethiopian and express it. But for the others whom were made to feel they had to give up or hide their identity to pass off and adapt to what it was decided was to be Ethiopian, my banner of pride is their banner of pain.

In retrospect, it seems that whichever group is in power, by default, will be the dominant culture.  Inversely, those that are not of that group will naturally feel left out and unappreciated.  As it can be seen today, now that we, Amharas, are not in power and no longer the same dominant culture as we once have been.  We know now how the Eritreans, Tigreans, Oromos, Gurages and the rest felt when we were in power,  we now know the feeling of being left out and disregarded and reason for the scar of resentment.  Now we are the ones who are marching for freedom and democracy, now we are the ones who are forming, arming and training “freedom fighters”.  So let us all—regardless of our ethnicity and/or our religion— use this as a lesson and an opportunity to avoid the same mistake we have made and continue to make.  A mistake of grouping the people of that entire ethnic group and those in power as one and the same and blame them for the actions of those in power.

After years of personally attending many marches and meetings, what I came to realize is that these marches and meetings do nothing constructive but create further anger, mistrust and animosity towards one another.  Exploiting the passion and genuine love we have for our country, the organizers of these marches and meetings tap into our deepest of emotion to further nothing but their own cause and agenda and line their pockets in the process.  Over time, as I grew up and matured, my eyes and mind opened and I learned and continue to learn about life and what truly manners and does not. What time and experience has taught me is that our race, country, ethnicity, religion, sexual orientation, etc. does not make us who we are thus we should not define and box in ourselves nor one another along those lines.

Reality is, first and foremost we are all human and God’s creation thus we need to love, value and respect one another, for only through this understanding can we truly liberate ourselves from this cycle of hate and resentment we find ourselves in. Second, we all individually have our own God given unique personality and character thus we need to take the time to get to know one another as the individuals we are instead of the generalization and caricatures that we have placed on one another. Third, whatever acronym freedom fighting or political group that has been created and will be created on behalf of our respective countries, ethnic and or religion, in the end, once that group gain power, they will do what every other power before them have done.  They will use us – the general public – for their gain by continuing to divide us as much as possible so they can rule us as long as possible.

The way I see it, mistakes have been made on all sides between Ethiopia and Eritrea and also internally within Ethiopia along ethnic, class and religious line thus we can all take ownership of this mistake. Even if we ourselves did not personally make the mistake, if we did not stand against it when we heard or witnessed it, then knowingly or unknowingly, stand equally guilty. With that said, I ask everyone including myself with the utmost respect and compassion, who then among us is truly the innocent, who is the lone victim and who is the sole victimizer and perpetrator?  How much more suffering and destruction must we each endure and perpetuate on one another for us to “win”? What will quantify “wining” and “losing”? Are we willing to lose everything we have and can have for us to “win”? At what point do we say enough is enough? If we each admit of making these mistakes and ask for forgiveness would that make us weak, the loser? If we each open our heart and truly forgive would that make our cause worthless and our pain and suffering be in vain?

In the wise word of Mahatma Gandhi “The weak can never forgive. Forgiveness is the attribute of the strong.” Thus, for us all to advance and improve our respective current condition, the only option and solution we have left is to acknowledge the pain and struggle of one another and forgive one another. War has never been nor will ever be the answer.  So for myself, I say to everyone on all sides, yikirta!!!

Ethiopian-Americans for Change has started a powerful dialogue group where we exchange ideas and discuss historical grievances.  The group contains a diverse group of Ethiopians and Eritreans.  This is how we overcome our differences, not through bullets but through a dialogue.

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This blog submission was written by Mariam Fikre.  The views of guest bloggers are not the views of Ethiopian-Americans for Change.  Guest bloggers represent the broad dissection of views and outlooks within our community.

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HAITI: "We are the Haitians: From womb to tomb our lives are struggle" - Ezili Danto - Open Salon

We are the Haitians:From womb to tomb our lives are struggle

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We are the Haitians: From the womb to the tomb our lives are about struggle

**************************************************

UN Secretary-General Ban Ki-moon asked Israel to send a police contingent to Haiti "to fight the growing anarchy on the streets. The plea comes amid reports that the city is being transformed into a battle zone between various gangs and looting is escalating. " Israel decided to send 100 police officers to Haiti in response to the UN request. (100 Israeli Police heading for Haiti.) But most of our folks on the ground in Haiti, don't see this growing anarchy, only people writhing in pain, hungry, thirsty and coping with unspeakable grief. (Ezili Dantò Witness Project)

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Independence or death!
Pito Ayiti kraze pase pou li ta tonbe lan men blan ankò

Haitians are poor because they exist in a hostile American mediterranean and won't reconcile with Bourgeoisie Freedom.

Bourgeoisie Freedom is "how liberty, brotherhood, equality and democracy exist alongside or even in virtually the same space as slavery, genocide, exclusion, exploitation, intolerance and tyranny - notably Black enslavement, exploitation and disenfranchisement in the Americas. (See, Haiti the Rebel.)

Bourgeoisie Freedom describe, for instance, the organized violence at the top which makes invisible the homeless man sleeping on a bench with a cardboard box over his head in the same block with penthouses, chauffeured limousines and billion-dollar wealth. In essence, it's the invisibility of Prissy's enslavement, Dilcey pains and Mammy's hut at Tara in Dixieland during Scarlett O'Hara's balls, while all cry for what's Gone with the Wind. This is what Ezili's HLLN calls 'Bourgeoisie Freedom.' And, from Bwa Kayiman to now, Haitians have rejected this structure of human interaction, governance and communication. Haitians, as a people, struggle to transform this below, knowing no matter the misery, loss and suffering in time, that out of time, Nan Ginen, our safety lies - lives- wholly unformed by any storylines, (even our own*), since before this 'New World's' time began." (Excerpted from Bwa Kayiman 2007 and the case of Lovinsky Pierre Antoine ; and for *“even our own” - See, The African Trickster.)

Contrary to the media, State Department, NGO and USAID/US Embassy spins, it's the Haitian Diaspora’s $2 billion dollars per year remittances, not foreign aid that upholds Haiti. No other national group in the world sends more money to their homeland than Haitians living in the Diaspora . (Does the Western economic calculation of wealth fit Haiti - fit Dessalines idea of wealth distribution? No. ; The Western vs. the Real Narrative on Haiti ; Haiti govt gets only 1 cent of every US aid dollar; Support Conscious Emergency Relief with Human Rights and Dignity and, )


"The Haitian government has not seen one cent of that money that has been raised for Haiti. I presume that that means the money is going to NGOs," he said, referring to non-governmental aid groups. He said a Puerto Rican group had presented him with a shipping receipt showing it donated $3.5 million of food aid to feed Haitians. Preval said he asked, "Where is the food?" and was told it had already been given to aid groups. (Coordination needed for Haiti aid: Aid flows to charities, but Preval 'hasn't seen a cent'; and, Humanitarian relief in Haiti: Some shocking facts.)

 

WE ARE THE HAITIANS

We are the Haitians - from the womb to the tomb our lives is about struggle – n ap lite – against Western oppression and re-colonization. Nou La! – We are here! Still. After two centuries of struggle. No force has taken us down, none shall. There are 4.5 million Haitians abroad, more than 9 million at home. We beat back 19-years of US occupation before; we’ve beat back neocolonialism so as not to be DEVELOPED like the rest of the Caribbean where the Black majority deny their African-roots, are pushed into ghettos, own no property and are essentially, servants to Western corporatocracy - maids, butlers, housekeepers, and sexual playthings for visiting tourist. Not going to happen. Not on Dessalines’ land. (See, Does the Western economic calculation of wealth fit Haiti - fit Dessalines idea of wealth distribution? No!)

BEFORE THE EARTHQUAKE

Before the horrific Jan. 12, 2010 earthquake, Ezili’s HLLN was basically the sole international voice mobilizing against charity aid workers, non-for-profit pedophiles and UN soldiers, sexually molesting, abusing and raping, Haiti's children and people behind the facade of foreign benevolence, Christian charity, peacekeeping and humanitarian aid. The earthquake has exponentially exacerbated the problem of foreigners feeding off of Haiti's poverty and man-made and natural disasters. But, Ezili' s HLLN, is NOT in shock. The direct US occupation - the stealing of Haiti's resources, murder of those who objected, enslavement through the imposition of the global elite's interests, started on February 29, 2004 for Haiti's majority when US Special forces flew democratically elected president Jean Bertrand Aristide, out of Haiti as "cargo," back to Africa, on a plane used for renditions. The US occupation did not start on January 14, 2010, two days after the earthquake. No. We've never been seduced by the traditional Western savoir narrative, not in 2004 nor now in 2010. That was the first flight taking, kidnapping, a Haitian out of Haiti without the consent of the people of Haiti and at a time of crisis. We are here - Nou La!  And there are today thousands of small, Haiti eathquake orphans  - children who are unaccompanied, orphaned or lost one parent. (See, Claims of a million earthquake orphans are clearly false and those making them are being irresponsibleHaiti earthquake — by the numbers.) Some are homeless children separated from their families due to the earthquake.

Many good-hearted people from abroad want to open up their arms to real Haiti orphans and that is all good. But the traffickers and predators who prey on tragedy and misfortunes of the weak, folks like accused American pedophile Douglas Perlitz, or Canadian ex-priest John Duarte, or the deported 114 Sri-Lankan UN soldiers who turned Haiti into a nightmare trafficking and sexually abusing Haiti’s children and peoples have counterparts still in Haiti. (Editorial: Fairfield should have helped Haiti months ago ; Douglas Perlitz indicted for abusing homeless boys in Haiti for a decade ; John Duarte - another accused Canadian pedophile of Haitian children ; and, UN Peacekeepers and Humanitarian Aid Workers raping, molesting and abusing Haitian children .)

Human trafficking is on the rise after the earthquake. The displaced Haitian children are not up for sale for either the organ traders, laboratory experiments, sexual predators or to wealthier Northerners in need of a child to raise willing to ignore the trauma experienced by these earthquake children, forcing them to assimilate to meet the expectations of others at such a confusing time. (No wholesale evacuation and adoption; Claims of a million earthquake orphans are clearly false and those making them are being irresponsible.)

These displaced children or eathquake orphans need immediate shelter, food, medical treatment, security, sanitation. Their parents may have been separated from them and if not, now is not the time to also abruptly deny them cultural sovereignty and the right to mourn and heal with the support of their community. Family in Haiti is more than the nucleus mom/dad/children in the Euro/American way. It's extended further. (See, Statement on Haiti adoptions from the international community of adoptees of color.) There could be some intermediate measure taken besides flying them off with strangers, no matter how well meaning. Those truly interested in the best interests of the child may help make sure that immediate emergency relief reach these children. Don't just take the child away leaving the community to spend a lifetime wondering whatever happened to each child.

Ezili's HLLN supports, reiterates and agrees wholeheartedly with the Adoptees of Color Statement on Haiti, written from the perspective of a group of adoptees of color opposed to international adoption of Haitian children that maintains: "All adoptions from Haiti must be stopped and all efforts to help children be refocused on giving aid to organizations working toward family reunification and caring for children in their own communities. We urge you to join us in supporting Haitian children's rights to life, survival, and development within their own families and communities."

Church group arrested in Haiti taking children across border

American citizens pose for a photo at police headquarters in the international airport of Port-au-Prince

(Ramon Espinosa/AP)

 

 

Members of the American church group who were detained in Haiti. The group's leader, Laura Silsby, is in the centre of the front row. (Source: Times Online, Jan 31, 2010)

Although UNICEF warns people to avoid adopting Haiti orphans for fear of encouraging child trafficking, there are plane loads of Haiti's children being taken out of Haiti right now when the people are in crisis - this is ill advised and dangerous. (Anti-Trafficking Efforts in Haiti .)
33 Haitian children were kidnapped by Americans alleging they were rescuing orphans. One 8-year-old girl, told workers, “I am not an orphan” she believed her mother had arranged a short vacation for her. (10 Americans Arrested in Haiti Await Charges.)

...After the admission of the children (to SOS Children's Village), three persons came to the village claiming been the fathers and old brother of five children, they said the woman who took the children to DR said she organised summer camps for the children, and that now, because of the Haitian situation, she offered them to take care of their children in DR but they had not intended it to be permanent. ( See- Americans arrested: children brought to SOS, traumaticised state of trafficked children.)


Haitian mothers bleed for their children just as all mothers - parents- do. There should be no wholesale evacuation and adoption. Haitian families abroad with earthquake orphan children or relatives may be given expedited immigration provisions along with financial and social service support for family reunification and caring for these children in their own communities. All international adoptions or evacuations of "disaster orphans" must stop. Let us step back and take a moment to consider the best long term interests of these earthquake orphans as well as getting them the immediate protection from predators and short term life-saving relief - food, water, medical treatment, shelter and love, children need. Both must be done. We are too tired of the opportunistic use of either man-made or natural disasters in Haiti, to permanently exile Haitians, without consent, from the reach of their relatives, homeland, its resources, ancestral legacy and culture. The myth that Haitians do not CARE for their children is just that, a myth. As HLLN has proven over and over again in our work to expose the foreign predators hiding behind white privilege, NGO legitimacy and the victorious US/UN occupation of Haiti since 2004. (See, Statement on Haiti adoptions from the international community of adoptees of color.)

*
Unlike many “helping” Haiti, HLLN has been doing this work for two decades now and yet the only fundraising HLLN has ever done is to ask people who read our writings and get our post to consider subscribing at $12dollars a month. But that can no longer be the case. Good-hearted citizens from all over the world are donating money to "help" Haiti but they don't have the slightest clue of the corporate predators out there that will feed off their generosity, no clue.

When I first was the legal advisor to President Jean Bertrand Aristide in Haiti in 1994, I had another title at the Ministry of Justice, it was Coordinator of Haiti Donors – Coordinateur Des Bailleurs des Fond. In that position, working in the Ministry of Justice as the Haitian minister’s legal advisor and as liaison between the Haitian justice ministry and the international donors, I got first hand experience on how Haiti’s friends, Haiti donors, the International community pledge funds to secure their country’s interests, to corrupt and buy Haiti officials to that end. Foreign aid is NOT about empowering Haitians, or securing Haitian interests. We Haitians know it, I lived it, HLLN lawyers who wanted to secure Haiti’s interest, were forced out of Haiti by the USAID and the then US ambassador to Haiti because as they said clearly and loudly we had a “conflict of interest.”

HLLN did not let that stop our work to change Haiti’s paradigm. We’ve used our own limited resources, continued since 1994 to this day, to try and expose the corrupting USAID/US embassy presence in Haiti and their NGOs that deny Haitian sovereignty. Entrap Haitian leaders, like President Aristide and President Preval. HLLN has experience with the colony narrative, the two most common neocolonial storylines about Haiti and false charity, false orphanages, false benevolence, and false donor aid. That is why, the minute the extent of the earthquake became known, we could SEE -through these predator's eyes - the money they KNOW they will make from Haiti's misfortune: over 200,000 dead; maybe 400,000 bodies yet to be recovered from under the rubble, over a million Haitians displaced, 236,000 Haitians have fled to the Haitian outback, between 700,000 to 800,000 are living in makeshift camps. Untold numbers are suffering injuries and wounds without any pain medication or medical treatment; the number of injured is estimated at 194,000. 70 percent of the buildings in Port au Prince collapsed on their occupants and in Kafou and other towns closer to the epicenter of the quake 90 percent of the buildings flattened their inhabitants. Leogane, Les Cayes, Petit Goave and other points South, destroyed. This colossal tragedy is so unfathomable, so unfathomable.

But we can see how the proponents of disaster capitalism, of profit-over-people values are looking at this and USAID is nothing if not the arm of the US State Department/Pentagon for pursuing the interests of the corporatocracy, of Wall Street, not Main Street. That is indisputable in Haiti and has been so for 50-years. The vultures are circling the mounds of Haitian corpse and earthquake injured and envisioning dollar signs. Their industrial military complex, private security companies and mercenary “police” enforcers like Dick Chenney's Halliburton and Blackwater-types, Brown and Root (mentioned over 4 decades ago in referenced to constructing an oil transfer facility and pipelines in Haiti), DYNCORPS, etc.. are about to make some dough off this Haiti earthquake for some time to come.

 

I know for those who don’t understand, who live in suburban amnesia, that
this reality is unfathomable and too ugly to contemplate. I know because once upon a time, I too was also so blissfully ignorant. I know those Americans and others who are raised and bred on "we do not use our power to subjugate others, we use it to lift them up!!!" as Barack Obama said just recently in reference to Haiti, will think we Haitians at HLLN are “ungrateful morons.” I know it because I’ve gotten the defensive mail to prove it. Here’s one example that summarizes them all:

“Please - get over yourself!!! Stop blaming the US and Bush for all the
worlds problems!! Earthquakes happen!! If the US wanted to take over Haiti we would already own it!!! We come to someone’s aid and people cry takeover!! If our coming to a country's aid is so dangerous perhaps we should stop helping, then where would the world be and how many would die?? Get a life & go bash someone else for a bit!!! I'm PROUD TO BE AN AMERICAN!!!!” (http://bit.ly/74Klj3 )

But as difficult as it is for proud Haitians and proud Haitian-Americans, who have a long history with US/Euro false benevolence and inequalities to articulate such injustices and depravities, we also CANNOT take on the
imposition of hurt feelings from defensive folks, programmed to see “the land of the free and the brave with justice and liberty for all.” It’s that yes,
and also a predatory empire that conducts under-the-radar resource wars all over the planet. Both are true. That’s the meaning of Bourgeoisie Freedom, which the African warriors who liberated Haiti from Euro enslavement and colonialism, rejected. The US is the land of great freedom, dignity and decency AND the land of profit-over-people values that enslaves the poor, fleeces Main Street. Haiti is the FIRST place where the Europeans brought the Africans in chains to work their gold mines and plantations. First place where the curse of Euro-inflicted genocide and organized racial exclusion of the Black masses begun in the Western Hemisphere. Haitians were born, became Haitian in the land of the Tainos, as an anecdote to that curse.

The Haitian struggle is the greatest David vs. Goliath battle being played out on this planet . Neither Vodun nor Haitians have ever gone out to dominate any one or any country. We’ve fought in self-defense only to live free, helped to free many other countries that were enslaved. Would have freed or inspired more, as Harriet Tubman said, if they knew they were enslaved.

USAID MUST GO – Let Our People Go!

The first error is that Obama has refused to understand HLLN’s concerns in this and that USAID is part of the problem and so can NEVER be part of the solution in Haiti. And yet, their agency are the ones assigned to run the US earthquake relief effort and working to REBUILD Haiti! What a TRAVESTY! (See, Travesty in Haiti - False aid, false charity, false orphanages, false benevolence ; The Slavery in Haiti the Media Won't Expose . See also - Haitian-Americans ask the Obama team to end the UN/US occupation, stop USAID and the NGOs, support sustainable development... and HLLN on oversight needed on USAID, 2008.)

HLLN's mission has NOT changed. If the Obama State Department wants a different paradigm, a change in US-Haiti relationship, then this earthquake relief effort should not be militarized and must NOT be led by USAID nor, for that matter its counterparts in France/Canada, et al and their racist NGO subcontractors who are busy telling all and sundry how there are “zones of security instability” in Haiti and to view the Haitian people as violent animals about to pounce on charity workers and US military. It’s this self-serving myth that allowed for the UN/US/France/Canada occupation of Haiti since 2004 in the first place. (See, Expose the lies: Violent Haiti is a myth - There's MORE violence in Jamaica, Dominican Republic, Brazil, Mexico, Columbia, even in the United States than there is in Haiti .)

 

UN Secretary-General Ban Ki-moon asked Israel to send a police contingent to Haiti "to fight the growing anarchy on the streets. The plea comes amid reports that the city is being transformed into a battle zone between various gangs and looting is escalating. " Israel decided to send 100 police officers to Haiti in response to the UN request. (100 Israeli Police heading for Haiti.)

But most of our folks on the ground in Haiti, don't see this "growing anarchy," only flesh and blood people writhing in pain, hungry, thirsty and coping with unspeakable grief. (Ezili Dantò Witness Project)

This unsubstantiated and racist fear mongering of USAID, Robert Gates and the State Department and their counterparts in France and Canada was transmitted and continues to be transmitted to both the incoming militaries and all the NGOs in post-earthquake Haiti as before. It’s a self-fulfilling prophecy to keep Haiti in perennial bondage and in need of “rescue.” Their media sycophants took on the refrain and, as usual, it has cost HAITIAN lives! (See, Security concerns cause doctors to leave hospital, quake victims .)


HLLN EARTHQUAKE RELIEF FUND

HLLN has launched the HLLN - Nou La/We are here! - relief fund to help the earthquake victims and to use this crisis limelight on Haiti to SHOW that it’s USAID and its NGOs and US policy in Haiti that’s violent. Haitians are a peaceful people. USAID and its Haitian Oligarchy and NGO subcontractors, masturbating on Black pain, for over 50-years with zero development achievement, have been trumpeting the “Haitians-are-criminals-bandits-corrupt-and-violent-line” to mostly keep
itself in a job. Because of this Western narrative about Haiti, because the
powers-that-be traditionally support dictatorship against the people’s
choice, Haitians are the most persecuted human beings in the entire Western Hemisphere, (See, The Western vs. the Real Narrative on Haiti.) With the earthquake, the militarization of aid, the drilling for oil, mining for uranium, gold, copper, iridium, marble, etc., the exclusion and exploitation on top of horrific physical and psychic pain shall be broader and more massive unless decent people, of all the races, lift up their blinders and stop denying the historical and current reality in Haiti. Together we must keep the poor alive with dignity and help heal both the oppressor and the oppressed. Together, we must raise money to meet these newly arriving and embolden predators who are FEEDING off this earthquake tragedy - all of them.

Please support this work. Donate to HLLN' Circulate these posts. Support Haitian-led,s earthquake relief fund. Haiti-capacity building relief efforts. We can be the change we’re looking for on this planet. Yes, we can! Thank you very much.

Men anpil chay pa lou – Many hands make light a heavy load.


Ezili Dantò of HLLN
Si kriye te leve lamò, tout manman tout t ap la - If crying could raise the dead, every mother would still be alive.”

**************************************

BACKGROUND INFORMATION:

- "From the viewpoint of the discoverers, terror is only terror when it
terrorises them, their descendants or their friends..."
-- Jacques Depelchin (Africa: In Solidarity with Site Soley)


- "It is organized violence on top which creates individual violence at the
bottom. It is the accumulated indignation against organized wrong, organized crime, organized injustice which drives the political offender to his act." --Emma Goldman


- "If you have come here to help me then you are wasting your time, but if you have come because your liberation is bound up with mine then let us work together." -- Lila Watson

 

 

EVENT: Orangeburg, SC—NewBlackMan: Race, Media and Masculinity

Race, Media and Masculinity

Race, Media, and Masculinity at Claflin University

March 2, 2010

6:00 p.m. – 8:30 p.m.

W.V.M Fine Arts Building
400 Magnolia Street
Orangeburg, SC, 29115

 

Guest panelists Dr. Dawn-Elissa Fischer (San Francisco State University), Dr. Mark Anthony Neal (Duke University), Adam Mansbach (author of Angry Black White Boy), and Dr. Stephany Spaulding (Claflin University) will discuss constructions of Black masculinity within the media and literature.

Sponsored by Campus Progress, The Big Read Program, and the Claflin University Lyceum Committee.

This event is free and open to the public.

For more information, please email speakers@campusprogress.org

 

 

INFO: from Pambazuka - "Small islands, tax havens and climate change"

Small islands, tax havens and climate change

Offshore accounts keep island economies afloat, but to what effect?

Khadija Sharife

2010-02-24, Issue 471

http://pambazuka.org/en/category/features/62520

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cc G20 Voice
Khadija Sharife investigates how the tax havens that prop small island economies up do so to detrimental effect. She argues that ‘as the G20 spends its time creating a carbon trade market that does little to reduce carbon emissions, multinationals continue to expand their extractive enterprises, dictators continue to siphon off capital, financial firms continue to cash in on pollution and this illicit capital continues to be laundered through offshore locations that are themselves threatened by the rising waters associated with global warming.’

The water is crystalline, the sand is whiter than white and elegantly bent palm trees sway in the breeze. This is how the Seychelles markets itself: As ‘another world’. Tourism is the mainstay of this heavenly island, generating around 20 per cent and 60 per cent of foreign exchange earnings.

But given the climate crisis, the prospects are dim for climate-vulnerable island nations like the Seychelles. Half of its population lives in coastal areas directly exposed to rising ocean levels, coastal erosion, flooding and erratic rainfall. The island is also heavily dependent on agriculture, with 70 per cent of crops located in the coastal areas and subject to increasingly common saltwater tidal surges. The rising waters thus threaten the livelihoods of the people of Seychelles as well as the existence of the island itself.

According to projections by the Intergovernmental Panel on Climate Change (IPCC), many of these island nations are likely to disappear by the end of 21st century. One reason may be the increasing scarcity of fresh water sources. ‘The Seychelles, in particular, is almost entirely dependent on surface water and therefore highly vulnerable’, revealed the United Nations Framework Convention on Climate Change.

The future of this paradise is not as immediately dire as the Maldives, its fellow member of the Alliance of Small Islands States (AOSIS) formed in the lead-up to the Copenhagen climate summit. The lowest country on the planet, the Maldives has a maximum ground level of 7.5 feet (one inch below the height of Chinese basketball player, Yao Ming). But the Seychelles would be one of the next islands in line if the water level doesn’t stop rising.

The sad irony, however, is that despite producing little in the way of carbon emissions, both countries may have contributed to their own demise. After all, the Seychelles and the Maldives share the same secret underpinning the nature of their respective economies. More than 50 per cent of AOSIS members are secrecy jurisdictions, misleadingly labelled as offshore centres and tax havens. These economies – characterised by opaque legal and financial services ensuring little or no disclosure, high levels of client confidentiality and few requirements for substantial economic activity – are recipients of illicit capital. These laundered profits have been siphoned from resource-rich but artificially impoverished developing nations.

Such island hubs act as key facilitators of the network by providing offshore financial services, remotely controlled from offshore head offices such as the City of London. Mobile units of lawyers, bankers and accountants serve as the intermediaries between white-gloved multinationals and black-gloved political elites. The money that could otherwise go to reducing the carbon footprint of multinationals and funding sustainable development in developing countries is instead sunk in island accounts. And that money may well end up sinking the islands themselves.

ISLANDS OF MONEY

Presently, almost US$13 trillion in secrecy-protected wealth is held offshore and out of reach. If moderately taxed, these funds would yield over US$250 billion. Such funds could finance the Millennium Development Goals several times over, which are estimated by the World Bank at US$40-$60 billion annually by 2015. They could also go towards the adaptation and mitigation funds needed by developing and emerging nations, which the UN puts at $4-86 billion annually.

But the recovery of this illicit capital will be difficult. The islands that host these accounts are dependent on this revenue. The economy of the Seychelles is dependent on the financial sector for 11 per cent of its GDP (gross domestic product). This puts the Seychelles not far behind the notorious Cayman Islands, the world’s fifth largest financial centre, where financial services account for 14 per cent of GDP. Switzerland, which launders one-third of all illicit capital, depends on financial services for 15 per cent of its GDP.

Most island economies are politically and economically dependent on major economies like the United Kingdom (UK) and the United States (US). They compete to be the offshore repository of choice by offering opaque financial and legal services and low or zero tax rates. Through these secrecy services, developed governments are also on the final receiving end of illicit flight from regions like sub-Saharan Africa, which is a net creditor to developed nations.

THE SOURCE OF FUNDS

Nigeria is Africa’s largest oil producer and the fifth largest exporter to the US. Since the 1960s, the country’s political and military elite has stolen more than US$400 billion in oil revenues from Nigeria’s citizenry and deposited it in secrecy jurisdictions such as Switzerland.

Meanwhile, despite the extravagant promises of multinationals like Chevron operating in the country, Nigeria’s people have become progressively poorer. The extractive industries have generated considerable opposition, human rights violations and violence. And the mass ecological degradation is pegged at US$5 billion per annum.

Africa does not share much responsibility for global warming. The continent only contributes 3 per cent of global greenhouse emissions. But the extractive industries that operate in Africa are major emitters. Shell, for instance, emits more greenhouse gasses than many countries: Its carbon emissions of 102 million tonnes in 2005 exceeded the emissions of 150 countries.

Although Africa occupies a small carbon footprint, the continent’s autocratic regimes in Angola, Nigeria, the Congo and Gabon are located at the base of the commodity chain. They depend primarily on the capital-intensive extractive industries that supply the world’s largest carbon-intensive engines with a significant share of fuel. But neither the corrupt regimes nor the corporations that financed and facilitated global warming made it to the Copenhagen agenda.

AT COPENHAGEN

The discussions at the climate change conference in Copenhagen last year focused on ‘developed’ and ‘developing’ nations and the new market for carbon offsets. Industrialised governments created these carbon permits from thin air and allocated them to the largest multinationals with the largest carbon footprints.

The architects of the system, Goldman Sachs – with foreign subsidiaries criss-crossing the globe from the Bermuda to the Cayman Islands, Hong Kong to Jersey, Ireland, the British Virgin Islands and Africa’s own world-famed hub, Mauritius – not only largely designed the huge carbon market, but also hold a 10 per cent share in Al Gore’s Chicago Climate Exchange (CCX) – the pilot carbon trading program in the US.

Gore’s CCX, whose board includes top VIPS such as the UN’s Kofi Annan and the World Bank’s James Wolfensohn, had advocated for the privatisation of the atmosphere through the market as far back at the Rio earth.

One well-publicised engine of the new carbon trade is the Clean Development Mechanism (CDM), which enables polluters to circumvent caps by financing projects in the developing world that emit little or no carbon. Yet, according to studies by Stanford University’s Energy and Sustainable Development Program, ‘between a third and two-thirds’ of CDM projects do not represent ‘real reductions’.

Meanwhile, G20 governments subsidised fossil fuels to the tune of US$300 billion in 2009. So, as the G20 spends its time creating a carbon trade market that does little to reduce carbon emissions, multinationals continue to expand their extractive enterprises, dictators continue to siphon off capital, financial firms continue to cash in on pollution and this illicit capital continues to be laundered through offshore locations that are themselves threatened by the rising waters associated with global warming.

BROUGHT TO YOU BY PAMBAZUKA NEWS

* Khadija Sharife is a journalist and visiting scholar at the Centre for Civil Society (CCS). She is based in South Africa.
*First published in Foreign Policy in Focus on 24 February 2010.
* Please send comments to editor@pambazuka.org or comment online at Pambazuka News.