VIDEO: EPMD Unsung documentary > Okayplayer

EPMD throwback picture

TVOne’s excellent music documentary series Unsung focuses its lens on EPMD, pioneers of all that is booming and bap-ified within the realm of rap music. We can’t really think of a better way to spend your Throwback Thursday than clicking play and watching this 36-minute documentary in its entirety, witnessing the park where the brothers from Brentwood, Long Island first heard a hip-hop soundsystem play or the public school hallways where they kicked their first freestyle routine like, “Shazam! Erick is who I am.” Or you can press fast-forward to watch Erick Sermon and Parrish Smith making dollars in time-lapse format. Happy thursday.

spotted at MWP

 

AUDIO: J. Period Presents "#RAGEISBACK: The Mixtape" > Okayplayer

J.Period Presents "#RAGEISBACK" The Mixtape

J.Period teamed up with author New York Times best-selling author Adam Mansbach (Go The F*** To Sleep) to create the mixtape companion to Mansbach’s latest boo k, Rage Is Back (purchase on iBookstore here).  We’ve teased you over the last few weeks with the mixtape’s contributions from Black Thought and Common, but today Okayplayer exclusively drops the whole bomb on you, featuring more exclusive cuts from Talib Kweli, The Kid Daytona, Blu, Homeboy Sandman and Shad as well as unreleased J.Period remixes of Nas, Q-Tip, The Notorious B.I.G. and more!

Check back tomorrow for the download of #RageIsBack (the mixtape) and keep an eye on OKP over the next few weeks as we dole out some loosies from the mix! In the meantime watch for our review of Rage Is Back (the “great American graffiti novel”) to go up shortly, officially launching Okayplayer’s brand new books column Read A Book! (…you literate son of a b**ch).

>>>Purchase Adam Mansbach – Rage Is Back (via iBookstore)

Tracklist

1. This Is the Story of… (Intro)

2. Rage Is Back (J.PERIOD Exclusive) f. Black Thought

3. New York State of Mind (Interlude) f. Alicia Keys & Nas

4.  Run New York (J.PERIOD ReFix) f. Nas & Angel Haze

5. Hard (J.Period Monumental ReFix) f. Styles P, Sean Price & General Steele

6. Borough Check f. Biz Markie

7. Style Was DNA (Audiobook) f. Danny Hoch

8. Wrong Side (J.PERIOD Exclusive) f. The Kid Daytona

9. Invocate Freestyle (J.PERIOD Exclusive) f. Blu

10. Herb Man Trafficking f. Welton Irie

11. Police In Helicopter Dub

12. Billy Rage Is Back (Audiobook) f. Danny Hoch

13. Sound Boy Killing (Remix) f. Mega Banton

14. Killing a Soundboy  (J.PERIOD ReFix) f. The Notorious B.I.G.

15. Toolz of the Trade f. Smif’N’Wessun

16. Teach the Youth (Interlude) f. GURU

17. Hip Hop (Interlude) f. Common

18. The Next Chapter (Still Love H.E.R.) f. Common [Produced by J.PERIOD]

19, The Traveller f. Talib Kweli [Produced by J.PERIOD]

20. What Makes An MC (Interlude) f. Q-Tip

21. 1Nce Again (J.PERIOD ReFix) f. A Tribe Called Quest

22. Street Dreams (J.PERIOD ReFix) f. Nas

23. One Love (J.PERIOD ReFix) f. Nas

24. The Lord Giveth (Audiobook) f. GZA

25. Wu-Banger (Mathematics Mix) f. Wu-Tang Clan

26. It’s Working (Interlude)

27. Raw Freestyle (J.PERIOD Exclusive) f. Shad

28. Coral Reefs (Exclusive) f. Homeboy Sandman

29. Trust the DJ (Audiobook) f. Danny Hoch

30. The Pizza Box Bandit (Interlude) f. KEO

31. Survival of the Fittest (J.PERIOD ReFix) f. Mobb Deep

32. Empire State (Interlude) f. Jay-Z

33. Epilogue: Hard Knock f. Joey Bada$$

34. Epilogue: Jay Reed f. A$AP Mob

35. Bonus: Sound Boy Burial (J.PERIOD Monumental ReFix) f. Smif’N’Wessun

 

PUB: Poetry Center Prizes First Book Competition & Open Competition > Cleveland State University

Cleveland State University

Poetry Center Awards

First Book and Open Book Competitions 2013

2012 Book Award

$1,000 and publication in the CSU Poetry Series is offered for the best full-length volumes of original poetry in English submitted between November 1, 2012 and will close March 13, 2013 (postmark deadline).

The First Book Award is given to an author who has not previously published a book of poetry.
The Open Competition is for poets who have previously published at least one full-length collection.

2013 First Book Award Judge: Tracy K. Smith

ELIGIBILITY:

  • manuscripts are eligible for the First Book competition if the author has not published or committed to publish a collection of his or her poetry in a book of 48 or more pages with a press run of at least 500 copies; if an author’s prior books were all self-published or published by subsidy presses, they should still enter the First Book competition

  • entry to the Open Competition is limited to authors who have published at least one full-length collection of original poetry in English (of 48 or more pages with a press run of at least 500 copies) with a non-subsidy press

  • intimate friends, relatives, current and former students of First Book judge Tracy K. Smith (students in an academic, degree-conferring program or its equivalent) are not eligible to enter the 2013 First Book contest

  • current faculty, staff,, students, and alumni of Cleveland State University or the Northeast Ohio MFA Program (NEOMFA) are not eligible to submit their work to either competition

  • poets whose collections were previously published by the CSU Poetry Center are not eligible to submit their work to either competition

  • manuscripts that have been previously published in their entirety, including self-published manuscripts, are not eligible

  • translations are not eligible

  • simultaneous submissions are acceptable; please inform us immediately if the manuscript is accepted elsewhere

MANUSCRIPT REQUIREMENTS:

  • manuscript should contain a minimum of 48 and a maximum of 100 pages of poetry

  • reading fee: $25.00 per manuscript, check or money order payable to Cleveland State University

  • manuscript pages should be numbered, include a table of contents

  • include one cover page with manuscript title, your name, address, phone number, and e-mail address (your name should not appear elsewhere on the manuscript); include a second cover page containing manuscript title only

  • clearly indicate “First Book” or “Open Competition” on outside of mailing envelope and on each cover page

  • include an acknowledgments page after the first cover page, listing any previously published poems (as well as all previously published full-length collections of original poetry if you’re submitting your work to the Open Competition)

  • send multiple submissions in the same envelope, marked “Multiple”

ADDITIONAL INFORMATION:

  • for notification of manuscript receipt, include a self-addressed, stamped postcard 

  • for notification of contest results, include email address and/or a self-addressed, stamped envelope

  • manuscripts are not returned, and once submitted, cannot be altered; winners will be given the opportunity to make changes prior to publication

  • the CSU Poetry Center reserves the right  to consider all finalists’ manuscripts for publication

  • listing of winners and finalists will be posted on the Poetry Center website: www.csuohio.edu/poetrycenter

  • email poetrycenter@csuohio.edu with any further questions

MAIL ENTRIES TO:
Cleveland State University Poetry Center Prizes
(please specify: First Book or Open Competition)
Department of English
2121 Euclid Avenue
Cleveland, OH 44115-2214

 

PUB: Postgraduate Fellowship

Postgraduate Fellowship

  

The Milton Postgraduate Fellowships offer new writers of Christian commitment the opportunity to complete their first book-length manuscript of fiction, poetry, or creative nonfiction. The Milton exists to encourage work by writers who seek to animate the Christian imagination, foster intellectual integrity and explore the human condition with honesty and compassion.

During their fellowship time, fellows will have a rich experience of literary and spiritual community; they will interact with the editorial staff of Image and the English department at Seattle Pacific University, participate in the Friday writer's workshop, and enjoy the lively literary scene in the beautiful Pacific Northwest.

Working with a Mentor

Each fellow will be matched up with a literary mentor. Mentors may include Seattle-area writers such as novelist Robert Clark, or they may choose a long-distance mentor, whoJessica Murphy, 06-07 MC Fellow may live anywhere in the U.S., and communicate via e-mail and phone. In the past, fellows have worked with writers such as Ron Hansen, Valerie Sayers, Scott Cairns, Diane Glancy, Brenda Hillman, Janet Peery, Ingrid Hill, and Marilynne Robinson.

The stipend for the nine-month fellowship is $16,000.

Fellows will be given the space and time they need to complete their books, but they will also be asked to contribute some of their time and talent to the community. During their time in Seattle, fellows will teach courses in the English department at Seattle Pacific University and share in the ongoing work of Image and the Center.

Fellows represent the Milton Center and Image by giving readings, teaching workshops, and participating in conferences. Each Fellow will receive a stipend each month and is required to live in Seattle, Washington from September 15 through June 15.

Eligibility: All applicants must be U.S. citizens, or be able to show proof of permanent residency, unexpired temporary residency, or a current valid visa, and possess at least an M.A. in English Literature, Creative Writing, or the humanities, or an MFA in Creative Writing. Fellowships will be awarded to applicants who present a clearly formulated proposal, a high quality of writing, and a demonstrated ability to complete the project. Teaching experience would be an asset, but is not required.

Deadline: March 15 (postmark date)

 

For further information, click here to e-mail for information, or call 206-281-2988.

 

 

PUB: A Drum, A Heart, A Book – Short Story Contest « Storymoja

A Drum, A Heart, A Book

– Short Story Contest

It’s February! The second month of the year, a month that has 28 days unless it’s a leap year – and it just might hold someone’s happiest or saddest memories. Yes, I am talking about the red mania of February 14.

Let’s see if we can beat the love bug, or if it shall engulf us in happiness or sadness. Either way, let’s write!

Here’s an invitation to write a story that involves a drum, a heart and a book. You can include romance in the story, or not.

Your story must be at least 800 words long but not more than 1400 words long.

I will be looking at the story as a whole, but the prize will go to the writer who manages to hook me with the opening words of the story, and whose ending leaves me thinking “What in the world? I wish I’d thought that up!”

Prize on offer is 1000/- bob in airtime and a book from the Storymoja general reader’s collection.

Deadline is 15th February 2013 – a day after 14th February, just in case the red mania inspires the deadliners with brilliance that they can type at the very last minute.

Email you story to blogs@storymojaafrica.co.ke. Format is Word 97-2003 attachment. Subject line must read A Drum, A Heart, A Book.

 

 

CULTURE: Black Kos, Tuesday's Chile: Fat Tuesday celebration > Daily Kos

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It's Fat Tuesday!

Commentary by Black Kos Editor Denise Oliver Velez

Today is Mardi Gras, or Fat Tuesday, or Carnival—the last day of celebration before people give up meat for Lent, and though the practice came from Europe it has now become a major part of African-diasporic tradition—from New Orleans, to Trinidad and of course Brazil, where the largest celebration in the world is held in Rio.

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Many of the costumes in Brazil exhibit the nation's colors of green and gold.

In Trinidad Carnival has a long history.

The French Revolution (1789) had an impact on Trinidad's culture, as it resulted in the emigration of Martinican planters and their French creole slaves to Trinidad where they established an agriculture-based economy (sugar and cocoa) for the island. Carnival had arrived with the French, indentured laborers and the slaves, who could not take part in Carnival, formed their own, parallel celebration called Canboulay. Canboulay (from the French cannes brulées, meaning burnt cane) is a precursor to Trinidad and Tobago Carnival, and had played an important role in the development of the music of Trinidad and Tobago. The festival is also where calypso music through chantwells had taken its roots. In 1797, Trinidad became a British crown colony, with a French-speaking population.

Stick fighting and West African percussion music were banned in 1880, in response to the Canboulay Riots and British laws at the time. They were replaced by bamboo sticks beaten together, which were themselves banned in turn. In 1937 they reappeared, transformed as an orchestra of frying pans, dustbin lids and oil drums. These steelpans are now a major part of the Trinidadian music scene and are a popular section of the Canboulay music contests. In 1941, the United States Navy arrived on Trinidad, and the panmen, who were associated with lawlessness and violence, helped to popularize steel pan music among soldiers, which began its international popularization.

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Carnival was created when West African slaves mimicked their French owners who where known for their lavish costumes balls. Forbidden to partake in these festivities and confined to their quarters, slaves combined elements from their own cultures to their master's fete. Hence the creation of characters such as Jab Jab or Jab Molassie (Devils), Midnight Robbers, Imps, Lagahroo, Soucouyant, La Diablesse and Demons. With the abolition of slavery in 1838, freed Africans took their version of Carnival to the streets through expression of drums, riddim sections like tamboo bamboo and as each new immigrant population entered Trinidad, Carnival evolved into what we know today.
Trinidad is also famous for the Moko Jumbies.
A moko jumbie (also known as "moko jumbi" or "mocko jumbie") is a stilts walker or dancer. The origin of the term may come from "Moko" (a possible reference to an African god) and "jumbi", a West Indian term for a ghost or spirit that may have been derived from the Kongo language word zumbi. The Moko Jumbies are thought to originate from West African tradition brought to the Caribbean.
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A book well worth purchasing is Moko Jumbies—The Dancing Spirits of Trinidad: A Photographic Essay of the Stilt-Walkers of Trinidad and Tobago, by Stefan Falke.

Seventeen years ago, Glen “Dragon” de Souza founded the Keylemanjahro School of Arts and Culture on the island of Trinidad. His mission was to revive the almost forgotten West African tradition of the Moko Jumbie or “stilt-walker,” and adopt it into the annual Carnival celebration. Today, more than one hundred Moko Jumbies—boys and girls starting from the age of four years old—practice at the Keylemanjahro School. Internationally recognized photographer Stefan Falke spent six years documenting these “dancing spirits” of Trinidad. With rare power, he captures the vivid costumes and haunting beauty of the Moko Jumbie dances in over 200 dazzling color photographs.

Throughout the Caribbean, men and women dance and "whine" (or wine) in the streets.
If you are a bit dance challenged here's a simple "how to" video.

In Ponce, Puerto Rico during Carnival you will run into roving bands of vejigantes.

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The vejigante is a folkloric figure who's origins trace back to medieval Spain. The legend goes that the vejigante represented the infidel Moors who were defeated in a battle led by Saint James. To honor the saint, the people dressed as demons took to the street in an annual procession. Over time, the vejigante became a kind of folkloric demon, but in Puerto Rico, it took on a new dimension with the introduction of African and native Taíno cultural influence. The Africans supplied the drum-heavy music of bomba y plena, while the Taíno contributed native elements to the most important part of the vejigante costume: the mask. As such, the Puerto Rico vejigante is a cultural expression singular to Puerto Rico.
Similar to the masks of Puerto Rico, in Bahia, Brazil masked citizens dance through the streets.

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Also seen are large numbers of the Sons of Gandhi in Bahia.

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The first Sons of Gandhi were dockworkers on strike in Salvador who were inspired by Mohandas Gandhi's philosophy of equality and nonviolent resistance to oppression. When they heard of his assassination, they decided to march at Carnival in his name.

They needed costumes, of course, so the prostitutes from the docks gave them their sheets to use as robes, and towels to wrap around their heads. Dressed up to look vaguely Indian, the men marched through Brazil's first colonial capital.

The chants they still sing honor the Yoruba gods worshipped by many Afro-Brazilians. But 60 years ago, African religion was still systematically repressed by the dominant Catholic society. By garbing themselves in their namesake's philosophy of peaceful resistance, the Sons of Gandhi were able to bring their beliefs into the streets without provoking the police.

In Haiti, a controversy has erupted around censorship of Carnival songs.
In a country where past carnival songs have predicted the fate of governments, lyrics are viewed as the social and political pulse of Haiti. Some bands behind controversial tunes say they were disinvited from this year's carnival. Now, as president of Haiti, some say Michel Martelly is banning other artists from taking part in this year's carnival celebration for doing the same thing he did as a singer: criticizing the government.

Lead singers behind some of this season's most controversial carnival tunes - most of them critical of the Martelly government - say they were disinvited from being among the 15 bands to be featured on floats for this year's carnival.

"As young artists, we learned how to do this from him, watching him denounce government after government," said Don Kato of the group Brothers Posse, whose alleged ban has lit up social media and become a lead story for Haitian journalists. "It makes no sense that as an artist I can't sing about the environment I am living in, and you want to sanction me because I'm not singing in favor of you."

In New Orleans, the black community is proud of its Mardi Gras Indians and second line, yet it is a tradition that is struggling to survive.

The documentary Flags, Feathers, and Lies, examines this tradition.

Behind the luxurious extravaganza of the famous Mardi Gras in New Orleans on the desolate back streets, devastated by Katrina, survives one of the most ancestral and hidden celebrations of the African-American population: “The Mardi Gras Indian”.

The Mardi Gras Indians date back to the time of slavery as a tribute to the Native American tribes in Lousiana sho helped slaves runaway from the plantations seeking their freedom.

Dressed in splendorous costumes of bright feathers, the Indian Chiefs reenact with rituals and songs the roots and historical struggles of their community.These rituals and songs are one of the main sources of contemporary jazz music of New Orleans.

Nevertheless, this tradition, a cultural heritage of United States, is running the risk of disappearing due to racism and the displacement created by Hurricane Katrina.

Many of us are familiar with beat of Iko Iko, which references the flag boys of the Indians.

Also part of black Mardi Gras tradition is the The Zulu Social Aid and Pleasure Club, known as the Zulu Crewe.

While the “Group” marched in Mardi Gras as early as 1901, their first appearance as Zulus came in 1909, with William Story as King.

The group wore raggedy pants, and had a Jubilee-singing quartet in front of and behind King Story. His costume of “lard can” crown and “banana stalk” scepter has been well documented. The Kings following William Story, (William Crawford – 1910, Peter Williams – 1912, and Henry Harris – 1914), were similarly attired...

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Zulus were not without their controversies, either. In the 1960’s during the height of Black awareness, it was unpopular to be a Zulu. Dressing in a grass skirt and donning a black face were seen as being demeaning. Large numbers of black organizations protested against the Zulu organization, and its membership dwindled to approximately 16 men. James Russell, a long-time member, served as president in this period, and is credited with holding the organization together and slowly bringing Zulu back to the forefront.

In 1968, Zulu’s route took them on two major streets; namely, St. Charles Avenue and Canal Street, for the first time in the modern era. Heretofore, to see the Zulu parade, you had to travel the so-called “back streets” of the Black neighborhoods. The segregation laws of this period contributed to this, and Zulu tradition also played a part. In those days, neighborhood bars sponsored certain floats and, consequently, the floats were obligated to pass those bars. Passing meant stopping, as the bars advertised that the “Zulus will stop here!” Once stopped at a sponsoring bar, it was often difficult to get the riders out of the establishment, so the other floats took off in different directions to fulfill their obligations.

So no matter where you are, come dance, sing, don your mask, parade and grab some beads.

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Carnival is a festival for us all today.

We can worry about tomorrow later.

 

FASHION: House of Makeda “Ogeyinka” Collection Lookbook > LastPlaneToLagos-com

House of Makeda

“Ogeyinka” Collection

Lookbook

 

By LPTL CREW, May 24, 2011

Ogeyinka 2011, meaning surrounded by beauty and style in Yoruba, is the new collection from the House of Makeda, the iconic afrocentric design house by jazz singer Teni. House of Makeda was established two years ago in Lagos, Nigeria and is truly unique in African fashion, with a warm, earthy 2600 square foot flagship space in Lagos, where artistic director Teni also performs with her ten piece band the Afro-Renaissance. Makeda was the Queen of Sheba, who> journeyed to Solomon’s kingdom in search of knowledge and wisdom and her House is for the truly discerning, uniquely bold, fashion forward woman. With pieces like second skin in eclectic, earthy, afro-bohemian 1970′s inspired sillhouettes.

Influenced by Roberto Cavalli, Diane Von Furstenberg, Ralph Lauren and Bottega Veneta as well as our very own Nigerian fashion pioneer Mrs Sade Thomas Fahm. In 2010, HoM was invited to take part in Vogue Magazine’s Fashion’s Night Out in Los Angeles where our ankara diffusion line was wildly popular, flying the flag for African fashion.

Inspired by Fela Kuti and his Queens, the Ogeyinka collection uses a cornucopia of pinks, greens and blues in ankara african print, aso-oke, silk, satin, leather, velvet, sequins and embroidery. We chose to use ankara for this collection because right or wrong, it remains synonymous with African fashion and there was none more African and supportive of home-grown fashion than Fela and his Queens. It reflects the effortlessly second to none, rich, avant-garde 1970′s style of these unsung style icons, in a time where from Broadway to Beyonce, the world is taking note. As always, ethically made in Lagos, Nigeria.

Modelled by Uju
Photography by Hakeem Salaam
Make-up and styling by Teni
Shot at the House of Makeda, Lagos

 

INTERVIEW + VIDEO: What’s Good?: Rena Anakwe aka DJ Lady Lane « Retail DJ

 

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DJ Lady Lane Presents

Last Plane To Lagos Mixtape

 

 October 7, 2010  

Check out this Nigerian-Canadian-American female DJ, Lady Lane. Nice job on the mixtape, LastPlaneToLagos done to commemorate Naija @ 50 Independence.

Mixtape features music from Nneka, K’naan, J.Period, Fela Kuti, King Sunny Ade, Prince Nico Mbarga, Chief Osita Osadebe, 9ice, M.I, Jesse Jagz, 2Face Idibia, Asa, Ayo, Banky W, Chiddy Bang, Wale, Siji, Vector, Rich Medina, Martin Luther, Samklef, Mo’Cheddah, Dagrin, Jaywon, Terry,Cohbams, Rooftop MCs, Omawunmi, Wordsmith, Modele, Bez.

For more info on DJ Lady Lane check out her personal space at http://djladylane.podomatic.com/

>via: http://www.radiopalmwine.com/dj-lady-lane-presents-last-plane-to-lagos-mixtape/

__________________________

 

What’s Good?:

DJ Lady Lane (Part 1)

15 Jan

One chilly January afternoon, despite my having been unable to get to Memphis due to a cancelled flight, I couldn’t have been happier to be in the city. Afterall, I was spending time with a talented Jill of All Trades: model, actress, and most recently DJ, who has a penchant for Polaroid film and cassette tapes. Between her imitation of her Nigerian parents’ accents and her thoughts on leggings, Rena Anakwe, better known to the club scene as DJ Lady Lane, had me practically rolling on the floor with her humor. Her energy, drive, and optimism are what have gotten her as far as she has come today, but clearly her amazing personality is what keeps her there.

I hope you, too, can gather from this interview alone, why DJ Lady Lane was the perfect person to use for Retail DJ’s first “What’s Good?” interview. May you enjoy reading it as much as I did conducting it:

DJ Lady Lane interview part 1

1/3/2010

Retail DJ: I know that you’re on Twitter, and RetailDJ is on Twitter now, so we can be Twitter buddies! I wanted to open this interview by asking, if you could “tweet” your life, put your life in 140 characters, what would you say?

DJ Lady Lane: Before I answer that, I just want to say that I think it’s bullsh*t that you can only tweet 140 characters, but then I found this extension thing that Questlove posted, so I was like haha! I should not even use that because then it’s gonna be extensive. People would be like, “Why is she even sharing these things?”

Retail DJ: Well, you know, Kelly Bensimon from Real Housewives of New York supposedly wrote a whole book on her Blackberry, so… you could possibly tweet your life!

DJ Lady Lane: In multiple tweets or one tweet?

Retail DJ: Only one tweet.

DJ Lady Lane: Not 140 tweets, one tweet [laughs] Hmmm…Nomadic nomad. . . something that I’ve learned. By recognizing love through yourself, you can help and empower others. So through music, travel, and words, the nomadic nomad spreads the word?

Retail DJ: That might more than 140 characters, but that was good!

DJ Lady Lane: Yeah, I was close! I was close! No commas. We don’t need punctuation. [laughs]

Retail DJ: Ok, so in long form, can you tell the readers a little more about who you are? i.e. where you’re from (if that’s even possible because I know you’ve moved a lot)…can you expand your tweet?

DJ Lady Lane: I was born Chinazo Rena Anakwe, for Americans [American accent] “Chinaaaahzoh Reeena Anahkway.” I am the product of Nigerian parents – Nigerian born – of the Igbo tribe. I was actually born in Canada. My parents both met in Nigeria and got married. My dad came to Canada first and was going to school, then brought my mom to Canada. They both worked very hard, got degrees there, then moved to the U.S. They had my brother in Michigan, and my dad got a scholarship to the University of Michigan. Then we moved again. My family has moved a lot – and I am not even in the mafia or the child of diplomats! [laughs]

They traveled for schooling. My parents just wanted to give us a good quality of life and a good share of the opportunities they were seeking as well. So we moved outside of Philadelphia, PA (in Cheltenham). It was a very interesting place.

We then moved to Montgomery County, where I went to an all girls’ school. We then moved to Westchester, NY when I was in 7th grade. My mom was pregnant, so when she had my sister – who just turned 13 in December – we moved. I listened to music before, but I had to sneak a lot of things. My parents never know what anyone’s saying and would sometimes ask [Nigerian accent], “Why are you listening to the words? We are just dancing.”

Retail DJ: Love the accent.

DJ Lady Lane: Oh there will be many because I know lots of people from all over the place. It’s ridiculous! [laughs] A guy I met in California once said, “Oh you are definitely from New York, because everyone I know in New York has about 50 different accents that they go through during the course of a conversation.”

So my brother and I would listen to music together. We are only 2 years apart, which means that we often beat the crap out of each other, then we’d be friends the next day, dancing and listening to different types of music. My brother is actually a hip hop artist today, which is very interesting, at least for Nigerian kids, to be in a creative and have parents who still talk to them. It’s like that sometimes, but my parents are supportive so it’s cool.

In Philadelphia, I used to listen to Power 99, Y100 which was a rock station, and Q102. Q102 is very much like the New York version of Z100, very pop-centric, but it got so bad that I knew what song was coming up next because I listened to it that much. For Power99, I used to have to sneak a little more because of the songs…especially because LL Cool J’s “Doin’ It” had come out. So while no one knew what the hell he was saying, meaning my parents, it just sounded like sex! Honestly, it really did. So every time it would come on, we’d be in the car hoping it hadn’t. Our parents would ask, “What is this nonsense you are listening to? Turn this nonsense off! What kind of children are you, eh? What are they doing?” Awkward. Note: the word “sex” was never said to us as children til we moved to NYC, and my dad would slip STD/pregnancy prevention guides under our bedroom doors! [laughs]  We didn’t want to get in trouble so I’d say, “oh um, this is the first time I’ve heard this song. I don’t know what they’re talking about!”

In my room, I had my boombox, so I’d listen to everything. Music is definitely something that’s always been with me.

Retail DJ: How did living in NYC affect your music taste, if at all?

DJ Lady Lane: I have always listened all different types of music. As a child, I didn’t like country that much, but I have found a few artists that I actually enjoy now.

When I moved to New York, that’s when Brooklyn and Biggie were like…OH SNAP! Though unfortunately, Biggie died the same day I was born, March 9th, though in a different year.

Retail DJ: aww sad!

DJ Lady Lane: Yes, very sad. The first year I move to NY, Biggie Smalls dies. Sooo…

Retail DJ: Happy birthday!

DJ Lady Lane: Exactly. It’s like Happy birthday, STFU! I got the birthday punches, not the celebration! It was sad. The whole place, all of NY, was just down. I knew who Christopher Wallace was before I moved there and everything, but not to that capacity because I was in Philadelphia when he was still alive, so it was different. I remember when Junior Mafia was on the radio, but it just wasn’t the same as being in NY. But I got that little part right before he died, but then, boom, he died right on my birthday and I was like “oh sh*t.” So every year, when my birthday comes around, it’s happy and sad at the same time.

Then I went to NYU, of course you move every year because you’re getting kicked around all of the dorms. After my freshman year, my parents moved again, this time to Bucks County, Pennsylvania. But since I was in school, I didn’t really know anybody or anything there, so when I go, it’s literally just to visit my family. So even though I don’t have an official “home” so to speak, I feel like Brooklyn is the place where I am most comfortable. I don’t feel judged. I just feel like I am at home here when I come back.

More after the jump!

Retail DJ: So where is home now?

DJ Lady Lane: Well, I recently moved to California, outside of L.A., and I will be moving to Vancouver in two weeks. The nomadic nomad continues to travel! I call myself that because even I am almost in shock at how much moving I’ve done. I’m like, “this is ridiculous!” and can say, for real, for the first time, “I am home-less.” [laughs] So I’ll settle down in a place eventually, but for right now, I’m just going with the clouds, where the wind blows me, and we’ll see where I settle when that cloudsurfing dies down.

So yeah, I guess that’s “where I’m from.” [laughs]

Retail DJ: So can you tell us a little bit more about how you got into music? Because when I met you, you were still a student at NYU, and I know that you were doing some modeling, sort of looking into acting, but I didn’t know about your interest in music. Can you talk a little bit about how that all began?

DJ Lady Lane: I have the mind of an elephant – I remember everything, though I am not sure if that’s a good thing or a bad thing. Anyway, my aunt (my mom’s sister), was very stylish. Her inspiration was Joan Collins from the show Dynasty. She had those big sunglasses and sundresses, and stayed “pimped out,” diva-ish. So she was a person who was very into music and I remember that she used to watch MTV, so I’d watch it with her as a baby. I probably shouldn’t remember watching MTV as a baby because I was born in 1984, but I remember MTV in the 80s because I was very attentive and paid attention to small details. The song I walked to as a baby was the theme song from Beverly Hills Cop. So that’s where it all started.

Retail DJ: What about your family background? How did that affect your relationship with music?

DJ Lady Lane: Nigerians love life, so music is definitely a part of our culture in general. In Africa, I feel like music is in our soul. It’s like a rhythm that’s there. Even when you go there, you can just feel it.

My dad would talk about Jimmy Cliff and my mom talked about Fela [Kuti]. My parents were raised Catholic and are very religious, but at the same time, my maternal grandfather believed that music is there for kids to dance to. So when they were younger, they would go over to friends’ houses just to dance. They’d put on music and have their own little dance parties. So music has always been there, all throughout my life.

My brother was a “dj” at 11 years old, so he got his little turntables and the system, which I did the research on and picked out (I am a bit of a tech nerd). It was the Numark Starter Kit – two turntables, comes with a mixer, cartridges, everything. This was about 13 years ago when we first came to New York (oh my gosh, I feel old). My parents were like, “Go sit down. You don’t have jobs!” so they only got him a couple records.

But I remember when MTV was about music, and I used to watch these specials on how to do things. I remember when they had an episode with DJ Skribble showing people how to mix, fade, SCRATCH! From then on, when my brother wasn’t home, I’d run upstairs and practice on his turntables. I am not sure why we thought these were records we should buy, but I remember one of them was a Cam’Ron song from the Woo soundtrack.

Retail DJ: do you remember what song it was?

DJ Lady Lane:  Yes, “Pull It.” And I remember it being a bit obscure/hard to find. But we really liked the song, even though I remember nothing from Woo, the movie (sorry, Jada!).

We had Cam’Ron’s album too, and a few others, but those are the ones I remember messing around with the most.

There’s a Nigerian Association in the Hudson Valley, and they would have parties, but they would suck all the time. So we were like, “Can we do a party, and maybe have a holiday party just for the kids?” so my brother volunteered to DJ it, only to turn around and ask me if I could help him So this is where I started doing playlists because I would always make mixtapes off the radio from cassettes, even when I was little. I was a perfectionist and wanted to the tapes to be flawless, so I would re-record things to cut out commercials and announcements. I was very serious about where one song ended and the other began. I didn’t want any gaps or anything. I recently found a tape player at my aunt and uncle’s house, so I am going to jack that and start making little mixtapes again that way. You know, they still actually sell cassette tapes, which is awesome, unlike Polaroids!!

Anyway, going back to the dj gigs with my brother. I made cds for my brother, and he ended up just playing the cds I made. If there is one thing I pride myself on, it’s song order, though it was hard because our parents wouldn’t let us touch the good stuff, aka the Hidden Vinyl in their Bedroom Closet (i.e. the Pointer Sisters, Michael Jackson, etc). In the end, though, it worked out. My brother would just pop in one cd after the other.

It’s funny because that’s one of the things I started doing regularly when I was at NYU- making mix cds. During my first week as a freshman, I burned a lot of cds for people because their laptops hadn’t come in yet, so I’d let them download music on my desktop It got to the point that I even got a warning from ITS that I was downloading a lot and I’d better not be committing copyright infringement! [laughs]. I’d make cds for going to the gym, even though that didn’t work out too well because I still gained the freshman 15000 pounds. My mother was like, “Are you eating on the treadmill?” and I would say, “No, I ate before I went, then I got on and then I ate again. I’d think, “Talk to me again like that and see if I come home!”

Anyway…they were mean to me! [laughs]

Retail DJ: So when did you start doing full-on serious DJing?

DJ Lady Lane: Actual playing out, I just started this past summer. I had a friend, whom I think I met for a reason, destiny, fate, the ways of the universe, whatever, and I remember this summer, sitting there with him, watching Slumdog Millionaire win all these awards. Here we have a case of all these people who had come together from many countries to perform and celebrate this movie and this culture that is so rich. I watched all of that on the stage and I thought, “Oh my gosh, I think I met my friend because we are supposed to educate people through music,” because that’s one thing we both really connected on. I feel like any person I meet, if I can connect with you on music, then I can be your friend. And if we have disputes, it’s like, whatever, but I know that that’s a person I can have a deeper connection with because we both understand a similar language.

So the next day, I called him to come over and told him, “Ok, we are going to feed people with music! We will spread the word of music and be able to build a base in different countries, then get food for the people in the countries who need it! So we need to start being DJs now!” When I get an idea, I zoom forward really fast. Unfortunately, I didn’t have the money for vinyl, so I started looking into all my options.

Retail DJ: What were some of the methods you researched?

DJ Lady Lane: Digital controllerism. I looked into that and thought, “hmmm that’s interesting, and something I might be able to afford.” I had just graduated from college and was in a masters program, and didn’t have a disposable income. I even asked my parents to invest in me, telling them that this is something I really really want to do. This is how I put it to them, because my parents think in dollars and cents, aka pay for your own sh*t. So, I told them, “This is how I am going to eat. This is how I am going to be able to pay for stuff and then still be able to act and pursue other interests.” I’ve been in different “musical situations” like bands, which can be a little tricky.

Retail DJ: Why is that?

DJ Lady Lane: Well, I love all my former bandmates [from Violent Sex], but sometimes chaos can just be a beautiful mess. It was all these musical geniuses together, but then I became the den mother. I remember sitting in the Knitting Factory on the day of my graduation trying to organize things. They are doing beautiful things now, and have lots of involvement in spin-off groups (like Megabone). I felt like it was something that was great for the time being because I met incredible people and I learned a lot of things about the New York City music scene, but that was just not going to be my way to do it. I tried to start an all-girl band Don’t Judge Judy, but that did work out because no girls wanted to play lead guitar! I even started learning lead guitar because I thought to myself, “If I could play the guitar, I’d be ripping and shredding the sh*t out of this joint!” I even bought a Rich Bich guitar. It’s awesome! I love it. I could play chords! [laughs]  I just thought this would be great, but you know, heads started butting, there was PMS, etc.

Retail DJ: So what ended up creating this shift?

DJ Lady Lane: I thought, “This is not my way of communicating through music.” I realized that I had partied my ass off to the point that I think I am an old person now, so now I enjoy going to a party with good music, which is very rare and has been very rare for a while in New York. I don’t know what the f*ck happened, but it’s so disappointing! When I was at NYU, 2002 was the cusp. The next semester, in 2003, Bloomberg came, and everything changed. I was there at the end of Giuliani’s term, so I was just running around the city. I ended up physically, spiritually, and emotionally tired because I had run around New York so much because I was just partying the whole time. I didn’t even use the Rent tickets they were giving our for free all the time. I never saw the play Rent because I was like “NEW YORK CITY. Gotta suck it all up! OMG!” not knowing it was going to change. We used to go to Village Ma, Opaline, Speed, other total holes in the wall, Level V.

Retail DJ: And remember the Roxy closed! All the really good stuff pretty much disappeared.

DJ Lady Lane: Yes! NYU shut down the Palladium [author’s note: Palladium was an infamous club from the 1980s that was shut down in order to build and NYU dorm and gym facility in its place]. Then there was the Tunnel (too many stabbings there, so they had to shut it down).

But that second semester at NYU, I actually got cast in a piece by Jaquita Shashu-Aziza Ta’le, who is one half of Nola Darling, and Alex Lavelanet for the –Ism Gala called “True Confessions of a Wanna-(B) Girl.” For that, they also castBig Tara, one of the last really well known black b-girls, to participate as well. Through that project, I was introduced to b-boys/b-girls/breaking crews. We took a pop and lock class with Pop Master Fabel. I even got to meet DJ Kool Herc! It was another part of New York that I got to experience. I just got to meet a lot of really cool people on the other side of New York that was getting shut down. I’d go to APT, and dance all over the place (just happy I got in, being that I was underage). And it’s weird now, looking at New York, know what it was and what it could be, and seeing what it’s become.

As a DJ, you really have to differentiate between your personal likes and everybody else’s because you’re playing music for a collective group, and mob mentality is strong. So you just need 1 sour apple to just say “I don’t like that,” to spread that nasty energy. You have to think about what will make people go, “OH! That’s my song!” You have to make the crowd comfortable, so if and when you want to mix in something different, outside of the norm, you can. You’ve got to get their trust first, and if you don’t, and you end up playing things they hate, you will just feel bad. So in short, just wanting to hear good music again is what really motivated me.

Retail DJ: So what are some of the programs you use when you DJ?

Dj Lady Lane: I was looking at Traktor and Serato, and for some reason, Traktor just spoke to me in terms of it being more user-friendly. It just looked like something I could learn. I’m better at self-teaching than tutoring, so it’s something I kept in mind when looking into programs. I also found a company called DJ Tech Tools, which was started by Ean Golden, one of the first people to really bring out digital controllerism as something to be recognized as a craft. It’s not someone hooking up their iPod! The biggest challenge for me these days is people not wanting to accept that.

Retail DJ: What type of opposition have you felt to digital DJing?

DJ Lady Lane: Well, California has actually been difficult because they are so set on turntablism, and the “true craft” of it. I have had people tell me that digital controllerism is simply not “real DJ-ing.” But being practical, I can’t carry around a big crate of stuff, and even now, DJs who are turntablists tend not to carry around crates because everything is digitally integrated. For me, I think it’s a big misunderstanding that digital controllerism takes just as much practice, even more so at times, because of the fact that it’s new technology. It’s not something that is well established enough that everyone knows how to use it. You really have to troubleshoot on your own and figure out what works best for you to make things work. There’s been a huge surge in electronica, and people don’t find that this type of music, being that there is no real instrument in your hand, takes the same amount of technique or craftsmanship, but that’s not true. It’s just a different way to utilize sound and create music. It speaks to people in a different way.

Retail DJ: It’s interesting that you brought that up because I recently posted an article on Retail DJ from W Magazine about “dilettante DJs.’ And while I like the article, I think they conflate the idea of celebrity and digital DJing. So they make it seem like if you’re a digital DJ or a celebrity, or both, neither require talent and that it’s just a last name. Can you expound on that a little bit? What has been the way that you’ve gotten your foot in the door being that you don’t work with vinyl?

DJ Lady Lane: The thing that helped me the most was talking to working DJs. I had a friend, DJ Mixx, who also went to NYU, who is strictly foundations, in this case meaning reggae roots, hip hop roots, vinyl, the whole nine, and he has been doing this for a while. He was actually, like, the last person I told I wanted to DJ because I was so scared that he would be like, “oh whatever.” I called him (he is actually no longer in the city and is in law school now), and told him that I was going to start DJing, but that I would be using a digital controller because I don’t have the money to buy vinyl, this is what my price range is right now, etc., and that I just want to learn how to do this. And he was like, “That’s cool. Whatever gets the music out there is the most important part. Half the time, people don’t even know what you’re using. As long as the music is what you’re focusing on, that’s all that matters. Who cares what people think?” So after that, I felt fine.

I didn’t know how to start because I was practicing in my room. The first party I did was this huge houseparty n New Jersey for a family friend who was celebrating their children’s acceptances into medical school. It was actually insane. There were two parties going on at once: one for the adults and one for the “kids,” aka “The Kegger of the Year.” I had just been practicing in my room, and all of this took place before I really knew how to connect all my stuff together and before I brought my own sound system so I could actually be a mobile digital DJ, though even that has its connotations. So from there, I had to keep seeking things out.

Retail DJ: Did you eventually figure out all the technical stuff?

DJ Lady Lane: Yeah. DJ Tech Tools is honestly the thing that’s helped me the most. They have a beautiful website and they are in constant contact with you. And their customer support is in San Francisco, so at least it’s in the same country, which makes things easier. They were so nice when I was just trying to figure out what to do, even after I had researched things to the point that it was just ridiculous. With that and the tutorials, I thought, “OK, I can do this,” but then the real question was how would I get gigs?

When I was in Don’t Judge Judy, we needed gigs. So I would just start calling places. So I did the same thing here. I made a list of places in New York that I wanted to play at and I did a lot of research on where other DJs were playing and places that played similar music to what I was doing where I wanted to spin. But I have a wide range. People would ask me “What do you spin?” and I’d reply. “I spin everything.” But you have to remember the place where you will play, and you have to cater your answer to their needs accordingly, like “for this night, I’d like to spin this,” or “I have a demo” or something you can give them. And I thought, “OK, so people keep asking me for demos. What am I going to do with this? I have to make a mixtape.” So I made this long mix, so long that my system almost crashed. The quality was so poor! It was just in the beginning. It was called “Mama’s Mix,’ but has since been deleted. [laughs] It’s all crunchy when the bass hits. I was doing the whole thing through headphones—no monitor, no speakers, nothing. I was like, “Yeah, this is bumpin’!” Then I listened to it, and was like, “What the freak is that?!?!”

. . . to be continued…

- Retail DJ

*photo courtesy of Brett Williams Photography © Rena Anakwe/DJ Lady Lane

 

What’s Good?

DJ Lady Lane (Part Two)

Here is the continuation of the What’s Good? Interview of DJ Lady Lane(continued from Part One)

Retail DJ: Can you tell us a little bit about your first official gig?

DJ Lady Lane: 169 Bar . Everybody has to have a sh*tty gig. The sad part about it is that my playing was not shitty, the venue was. When I saw an episode of Flight of the Concords where they played air guitar in the bar,  I thought it was hilarious and figured it would be fine for a first gig. The host wanted music that did not go past the 60s; he wanted all this random stuff. And I had it! He told me, “Don’t play any funk” even though it’s a good basis to get people moving, especially on a Monday night.

I get there, set myself up, no problems. He’s playing music already and I was like, “Oh, there’s music playing. Ok…” So finally, he was like, “Ok, I can let you play, but you can listen go some music first if you want…” But I let him know that I had the type of music he had requested and things that were good for a Monday night. So I start playing, and he puts his music on over mine, leading me to think, “What the f*ck is going on?” The thing is is that he had agreed to pay me a certain percentage from the bar if I played for 2 hours. What happened by the end of the night? He cut me off by putting his music on over mine THREE TIMES. During the course of the night, people came up to me asking how long I would be there, what songs I was playing, if I was going to be back as a regular guest, etc, and I just told them to go ask “that guy over there.”

It turns out that, by the end of the night, I didn’t play a consistent 2 hours because he’d cut me off and I’d have to stop as he put his music on over mine. [sigh] I was pissed, and just thought, “OK I’M DONE!” Considering you never know when you are going to see someone again, I didn’t want to be rude, but I just started packing my stuff up by the third time he put his music on over mine. It was unfortunate because people would start to dance to my music and then he’d put on his music over mine, saying, “You see? You didn’t know that I like French pop,” even though I played plenty of it, leaving me to wonder what the heck he was talking about.

I happen to have a lot of random music from traveling a lot and picking up music from friends along the way. But at the end of all of this, even though the experience was weird, I walked away from the experience having picked up a lot of good music from him having asked for all these obscure things.

So my first gig, I was just thinking, “Oh my gosh, I can’t believe that just happened,” but it was a learning experience at least. I was upset, particularly because I was providing a service that I ended up not even being compensated for because of an unfair situation. However, I knew I had done a good job and I was happy with that. I am always so honored when people come up to me to tell me they are enjoying my work.

Retail DJ: Did this first gig change the way you felt about DJing?

DJ Lady Lane: No, but coming away from this, I wanted more advice. I knew that I didn’t want to do DJ classes because I like teaching myself and learn better that way. I decided to look into Black Girls Rock, which is a mentorship program started by DJ Beverly Bond and Michaela Angela Davis, but it was for people who were much younger than me. So I thought, ok, maybe DJ Beverly Bond could mentor me? That’d be cool. So I contacted them in the hopes of volunteering (i.e. doing a fitness program with the girls since I box) and bartering in the sense that then I could work with Beverly as my mentor. I sent them an email and called, and then someone called me. It was DJ Beverly Bond. She told me that my email had gotten lost, but that she wanted to call me back. I explained everything to her, knowing that I have never really been sure of what to do in a mentorship as the mentee. And when she called, Beverly just let me ask her questions then, and we ended up talking for about 20 minutes.

I am not sure if she knows this, though I hope she does—she is the reason I even ever started playing out anywhere. I was a bedroom DJ to the fullest. I would practice every day, but wouldn’t go out because I wasn’t sure what to do. But she gave me some of the best advice. She’s the one who told me about Pod-o-matic, she suggested Twitter, she made me feel better about not having a “crew,” and explained that it wasn’t really necessary in the first place. The only reason she was in a crew was because she was discovered by Heavy Hitters Crew, who asked her to join. She also explained that when she first started, she often opened for other acts. And while she didn’t get money, it was worth the experience and the exposure.

The advice and knowledge she imparted to me was invaluable, something I could truly never put a price on. That conversation is what gave me the courage to just start calling places. She also gave me connections to other female djs, like DJ Kiss and DJ Reborn. I then went on facebook and started a DJ Lady Lane page, I began using Pod-o-Matic and put up a mix.

But then I realized I needed more space, and that this would require another investment. So my when my dad realized how things were going, he volunteered to help. After all of that, I contacted DJ Reborn, who is the NICEST person. She is very busy, but got back to me and said I could open for her!

But I ended up going to California and getting an agent, so then that changed things completely.

More after the jump!

 

Retail DJ: What about prior to the move? Were there any other parties you played?

DJ Lady Lane: Well, I had started getting regular gigs in Brooklyn, like Sputnik, one of the gigs you actually came to! From that gig, Big Black let me open for DJ Reborn and MC Lyte. That’s when I got to meet DJ Reborn in person as well as Special K, who is awesome and has so much energy! That event was great because DJ Reborn actually then had the opportunity to hear me, which is important.That’s the thing. It’s hard sometimes to help new DJs because they could suck ass or they could be really great, but either way, it’s a big risk.

The thing that I really cherish and appreciate New York for is that people were giving me a chance here. They would just say, “Ok, come in.” I also thought, if a person has enough courage to just call, how much can they suck, right? I would even just walk into places and ask that summer as well. From that, I ended up meeting Sookie at Night of the Cookers in Fort Greene and started playing for her new party with a relaxed, at-home feel called “Sookie Sundays” at Recoup in the Lower East Side. That place is totally a hidden gem. Everyone there was really cool, with very good energy, so I asked to play there again and it worked out (even with me spinning a whole night one weekend because the resident DJs were enjoying the music so much). This was all around the same time when you and I went out and I almost lost my damn legs because you were dancing so much. I was like, “um, I need a nap!” But it’s also when you introduced me to Major Lazer, which I heard before, but never knew who it was! So it was all good.

I was also subletting a place in Clinton Hill at the time, and ended up doing the walk around bit again in the area. I went into Mirrors on Grand and introduced myself to the owner Michelle, who said I could play anything but hip hop. She just wanted to mix it up a little bit to expand her crowd base.

Retail DJ: Is it hard being away from all of that again, considering the connections you had made, now that you are living elsewhere?

DJ Lady Lane: Well that’s the crazy thing. I have run into people who have heard me spin on the most random occasions. It shows that the world is so small, you know? Even though I travel all the time and I sometimes feel bad for not having a rooted place, so to speak, those connections are still there. But that’s one of the things I love about New York. It’s been such an accepting place. Even down to the technical things, like my controller, which has, like, arcade buttons on the side. And the girl thing too…

Retail DJ: Well on that note, how has it been for you being a female DJ? I know in my personal experience as a woman who is interested in music, there is often a barrier of sorts, particularly when talking about music with men. They seem surprised that I know about certain things (i.e. genres, artists, etc). So what are some of the challenges you face as a female DJ?

DJ Lady Lane: Sometimes people are like, “Oh you’re a girl and you have this weird [controller] and there are no turntables and…what are you doing? I’ve had guys stand behind me for 15 minutes, just observing, to the point that I’ve had to turn around and say, “What are you doing back here? Can I help you?” People think that I don’t know what I’m doing. And in the end, people are like, “Oh, you’re a girl,” but it’s more that I am a DJ who happens to be a girl. It shouldn’t be a big thing.

I also like to put myself together well when I go out, so people will try to talk to me a certain way as if to hit on me, but if you command that respect from the fact that hey, I am here to spin the music, to make everyone have a good time, to make this something you will remember, then it’s not a problem. Only one, though, during my farewell party [for moving from NYC to LA] have I had someone talk to me to the level that led me to be like, “You need to back up.” But that’s the thing, as a female DJ, you will get hit on, and sometimes you’ll have people try to help you when you clearly don’t need any help. I mean, this is what I do, so I question how that person could even really help to begin with considering they have no idea what I am doing in terms of setup nor are they familiar with my equipment!

But I think it’s just out of habit. It’s like when they see a woman who is carrying a heavy bag or something, they feel the need to help her. Chivalry might not be dead after all. . . at least, if you want to get ass! [laughs] But there is also a level of condescension, people who somewhat question my skills like, “Oh, let’s see if she knows what she’s doing,” like I need to prove myself. But I don’t need to prove myself to anyone. I’m here to do the same thing that the other DJ just did, he just happens to be a dude.

But I don’t understand where it became just a “male” thing. It has been a male-dominated vocation…

Retail DJ: Music period. . .

DJ Lady Lane: Yeah, which, to me, is surprising. It just seems like mothers are always singing to their children and there is some sort of rhythm or musicality that goes with childrearing and motherhood. So it’s strange. But it’s as if it’s ok for a woman to be a singer, but the technical part is left only to men. And it’s that “techie” thing that throws people off. They’re like, “Why do you know how to use a computer??!?!” even though that’s something I’ve always loved. I grew up playing with Legos, and there was one point when I just started tossing Barbie to the wind in order to play with other things. I just reached a point when I was like, “I’m done with the dolls!” I loved Legos K’nex, even though they’re a scam. I remember watching the commercials wondering how the cars could move, only to find out that you have to buy the motor pack—parts sold separately. Every Christmas, I’d wonder, “Why’d I get the starter kit AGAIN!?!” [laughs]

In my family, I am the one who always fixes everything. I’d put together bookshelves with my dad, entertainment units by myself, fixing up the TV, programming the VCR, everything. So it’s something I always loved to do as a child, so this technical aspect of music really interests me.

Retail DJ: Could you list the equipment you use presently?

DJ Lady Lane: My setup consists of a Vestax VCI-100 Special Edition Ean Golden Arcade Style controller, an audio card that goes into my main card slot, a Macbook Pro, and my superdrive, which people should know they must replace and back up regularly. I have a Stanton laptop stand to keep my computer from overheating. I also use an Indigo DJX and Traktor Pro. So yeah, that’s my setup. It’s all simple and small in a way that I can put it all my “Mary Poppins bag,” as I call it. When I do gigs that are outside of clubs, I use a Bose Compact L1 system, which produces crazy sound. It’s just one piece. And every time, consistently, men at parties will come up and ask, “Where is the other speaker?” [laughs] I played at Yahoo Park in Santa Monica for a beautiful organization called Camp Laurel, which helps families with children who have HIV/AIDS through support and family-based activities. I used this speaker while playing there, and it filled the park with sound, even with the system only up about half-way. I think it’s a great system for mobile situations, especially considering I am DJing by myself and need to be able to carry everything on my own.

Retail DJ: Do you have any party preferences?

DJ Lady Lane: I really like working with non-profit organizations because you can really tell that they appreciate the work you do. Sometimes I find that at other parties, someone is always going to complain. You can’t make everybody happy. Though, I should say I have also noticed a big difference in playing on different coasts. East Coast music and West Coast music are different. It’s one of the reasons I was happy I had contacts to help with the transition. I spoke with DJ Lady Sha on the recommendation of DJ Reborn.

Retail DJ: Did anything ever come of that connection?

DJ Lady Lane: During the conversation, she realized that I wasn’t a turntablist. And she explained that working with vinyl was really the way to get respect in California. What’s interesting is that Oakland, L.A., and San Francisco are really three different places, musically speaking. I felt like San Francisco is the most in-line with New York and more accepting of digital-[controllerist] DJs. With DJ Lady Sha, I was really upfront with her and told her that I respect the art form of turntablism, and actually found myself drawn to the idea of DJing early on as a result of that, however, this is my budget, and that is what I have to work with.And I appreciate the craft, and understand why some people get frustrated when they heart “digital DJ”, especially considering some people go up there with their iPods and their laptops blasting iTunes, fading in and out.

People fail to realize that there is a more complicated aspect of digital controllerism that involves practicing, doing work, producing, beat matching. I have to beat match because I don’t like synching programs. At the end of the day, it’s a computer program, and it doesn’t know how the song goes, but I know how the song goes! In the beginning, I thought it was cool, but then I realized that just because two things are going at the same speed, it doesn’t mean they make sense together. I was explaining to her that things get confused because people don’t realize that technology is not all that’s involved. She said that she completely knew and understood, but it’s the audience. Sometimes tradition beats out technology. Even with Serato Scratch, it’s on the basis of turntablism –you’re using “turntables,” your using your “crates,” but in digital form.

I think sometimes people fail to take me seriously because I do so much. They say, “So…you’re an actress who DJs or a model who acts or…?” But I think you can do everything at 110% if that’s the type of person you are and if that’s something you’re passionate about. I didn’t do one thing as a fall back. I am still an actress, model, DJ, athlete, all at once. Going back to the celebrity “DJs,” I think it pisses me off because there seems to be a lack of skill…BUT, our society is allowing them to do this, so why shouldn’t they take advantage of that? I never faulted Paris Hilton for doing what she did. She was smart. She’s a businesswoman. She is making money off her name and face—if people want to give her sponsorships, why not? It’s a business. But the thing that pisses me off is when that cuts into things that involve a craft. It’s insulting when people don’t respect that more. You are at one of the highest levels of interaction with the public and you’re going to come in here with your laptop, pressing play, and then sit there and Blackberry the whole night out? I think that’s ridiculous. Go study what you’re doing! Take it seriously! Then use that as your skill. Using your name? Cool. But once you get in there, you’d better rock the sh*t out of it.

Retail DJ: Speaking of being on auto-pilot, a lot of people work in mixes these days, making it harder to take requests. Do you have any songs that people request of you quite a bit?

DJ Lady Lane: At house parties, Beyonce is always requested, especially “Single Ladies,” to my dismay, because it’s always the married women with kids who request it! For some reason, men always come up and suggest things that they think will “get people dancing.” I just think, “Thanks so much. I know what I’m doing!” [laughs] I think the biggest lesson though, is that you have to know your crowd, even if that means putting on things you don’t like. For example, the “Cha Cha Slide,” no matter the coast, is a crowd favorite. I don’t even like it.

Retail DJ: What’s something that’s frequently requested at club events?

DJ Lady Lane: At every single gig that I’ve done, there’s always some guy who will request Wu-Tang! [laughs] They either say they want something by Wu-Tang, Ghostface, or Raekwon, always! The funny part is that it’s always the most inappropriate party song! No one can dance to that song! Not every Wu-Tang song is one you can get down to!

In clubs, they put you in places that make it harder for people to request songs, which I actually kind of like, because it can get annoying at times. But at the beginning, when you first start out, it’s really good to take requests because you get to really know what people like. It’s some advice Beverly Bond gave me: Always take requests in the beginning and don’t get insulted because it can actually help you gauge your crowd.

But music is different now, and people are hungry. The radio is sh*t now. When I first came to NYC and would listen to Hot 97, I remember DJs like Beverly Bond, Cocoa Chanel, Jazzy Joyce, and shows like Angie Martinez and Stretch Armstrong and Lisa Evers’ Street Soldiers. I would turn it on and be like, “Yes!” It was amazing. Now, because everyone’s under the same Clear Channel bullsh*t, it’s the same thing on every station, all of which are owned by the record labels. I don’t always need to hear conscious rap. I don’t have a problem with empty, fluffy, pop-y music. I don’t think that’s bad; it’s just nice to hear something different. But public radio is the savior.

Retail DJ: What do you listen to on a regular basis? What’s on heavy rotation for you musically?

DJ Lady Lane: I always listen to KCRW online and from France, Radio Nova, which plays a lot of Brazilian music, which I love! I also love traveling, and dancing to house music in Europe is always something that pops up. But there is hip hop that I love too, and it’s something I always go back to. I feel like hip hop is a little sick right now, but she’s “getting better.” Right now, I’m into Kascade’s “Move for Me.” It reminds me of a song I was into around my junior prom. Also, “Could You Be Loved?” by Bob Marley. . . Major Lazer’s “Pon de Floor” and “Hold the Line” with Santigold. Crowds love that song too, especially the version of it that I remixed. That song allows me to do lots of crazy things.

Retail DJ: You know Switch is coming soon. He’s half of Major Lazer, but I think you will miss it!

DJ Lady Lane: I know… [sigh]. I also like “You’ll Find a Way,” the Switch and Graeme remix. I also used to use Black Eyed Peas (pre-Fergie) to get ready.

Retail DJ: YES!!! I was talking to my friends about Joints and Jam the other day and they had never heard it. I was in shock.

 DJ Lady Lane: I also love “The Weekend,” a song I found on a random mix, by Michael Gray. My last one is by Mike Delgado, ”Byrdman’s Revenge.” My last one is a Buffalo Bunch song. I used to intern at The Fader, which influenced my music taste quite a bit. I would go through the demo cds and filter out the good and bad ones. There were lots of bad ones, but some were really good!

Retail DJ: So segueing a bit into fashion, I noticed you were wearing some earrings that I initially thought were clip-ons, which was thrilling because I am trying to bring clip-ons back! I want to start with trends. There are some things out there that I absolutely love and that I can’t stand. So for you, what are some trends you love and those that you hate?

DJ Lady Lane: I am not sure if I love it or hate it yet, but this random 90s hip hop movement that’s come back is funny to me. You know? A la Tribe Called Quest, Do the Right Thing, high-top fade, three-cuts in the eyebrow style stuff. I almost feel like I am seeing all these Duane Wayne-looking kids pop up all over the subway! I have seen Africa pendants again!

Even musically, you have groups like Claire Hux and Ed Orable, who sing about high top fades and rock 90s clothes…

DJ Lady Lane: Exactly, and people like Spank Rock and Amanda Blank. It’s a mix of late 80s and early 90s, and we are seeing reincarnations of Salt N Pepa in a of female MCs. Even internationally, you’ve got groups like Bonde do Role of Brazil recreating that sound.

Retail DJ: Well, right. Funk Carioca in general is based on the Miami Bass music of the 1990s, so that’s why there is such an apparent connection there.

DJ Lady Lane: Yeah, I have noticed that trickle down effect a lot in other countries. In terms of things I do like, I enjoy seeing people be more free in their style and not sticking to a trend. I for one am not into conformity. However, there are just things that are there that everyone ends up wearing. For example Uggs! I used to hate them, and I still think they’re f*cking ugly, but they are so warm! I put my feet in them and thought, “Oh my JESUS!” I’ve had other boots, but it’s not the same.

What I don’t like? I don’t like Urban Outfitters anymore. This whole “I am a clean pauper” scene is bad. The reason I am wearing these distressed jeans is because they are really distressed. I don’t see the point of dressing like you’re starving when you’re not. I don’t like the terms either, like “Boho.”

Retail DJ: So what about your personal style? How would you describe it?

DJ Lady Lane: I think style is about trial and error. I used to not be into makeup and doing my hair and stuff, out of lack of interest in it, but in general, I’ve gotten more into putting myself together. Thanks, Mom! [kaughs] But I will say, the East Coast and West Coast are two very different places. In NYC, I can go around wearing my natural hair, even in acting, and people will accept that and it’s cool.On the West Coast, because of film and TV, it’s highly presentation-based, you have to be able to compete with the people around you. If I don’t look as good or better than that girl, I am not.going.to.get.that.job. It’s a package. In many ways, you become your own brand, and that branding, for better or for worse, differs by place. In, general, people have treated me differently dependent on my hairstyle(s) [which is ridiculous]. I just feel like at this point, I am trying to accomplish a certain thing. I am putting together a certain product. I can do whatever I want when I get to a certain comfort level in terms of people being open to me as a person.

I get bored easily, and I like to make a lot of changes. Even in the past few months, I have changed my mixesin terms of how I want to present myself. My physical presentation is also a representation of my music. It’s something I want to be polished, but at the same time, it’s a live mix. Sometimes, I have to smooth over the sound in Logic, turning up the levels, etc. But I want my music to be clean, so that’s why I practice so much. I want my presentation to be clean, so that’s why I put myself together the way I do.

I don’t have one way of dressing. I just pull from different things. I wear things that are comfortable and whatever looks good, and I love colors. At the end of the day, people will never perceive you as you want them to, no matter what you do. My presentation is important to me because of how I feel about myself, not what other people think. If I’m happy with it, it’s cool.

Retail DJ: Do you feel like you dress differently if you’re DJing vs. going out?

DJ Lady Lane: Yes. This is a perfect question! In the beginning, I was trying to find my groove here. As a DJ, you’re standing for a very long time, so I tend to wear things like flats, but normally, I might have worn a boot with a slightly taller heel. Then for one party, I wore these really tall Miss Sixty shoes, and the whole night I DJed in them, but then, I was like, “What the f*ck was I thinking?” I couldn’t walk by the end of the night because my ankles were buckling all over the place. On top of that, I had left my flats in the car! And the car was on a hill!

Shoes are super important because I am standing, I have to lug all my gear, I dance while I DJ, etc. I want to wear something that will allow me to walk at the end of the night. Also, I will now stay away from tube tops. I don’t want to spend the whole night wasted by pulling up my top. Things with straps are awesome. I love dresses. I also like Free People though I am not into Urban Outfitters. I like Zara. I also like American Apparel tights. Nowadays, quality is more important than quantity. And for some reason, Bloomingdales is trying to make me a poor woman! I love them because they have insane sales. Thank God I don’t have a real credit card [laughs]. I don’t need any more debt beyond NYU (thanks, NYU!). I’m also into street fairs. I like buying jewelry at vintage places and on street fairs. I went to Nigeria recently and brought a ton of precious stone jewelry, all of which that has a really interesting history and is well-made. I just don’t really like shopping in stores, and I hate malls.

Also, while I don’t NEED pockets, they are always good for holding things like your business cards to pass out to people as you play.

Retail DJ: And your card is really cute!

Yeah, it’s a cassette tape. It brings it all full circle.

Retail DJ: So what about lugging your stuff? You mentioned earlier that you use a “Mary Poppins” type bag. Who is that by?

DJ Lady Lane: Betsey Johnson. I love it! I bought it at Saks. It’s magenta and black with a lace motif and made from raincoat material. It’s waterproof, which worked out perfectly. But it’s been taking a beating, so I went and got an actual piece of luggage, instead. I find that a lot of the DJ bags are not fit yet for digital controllers.

Retail DJ: So thanks so much for sitting down with Retail DJ tonight! I want to find out for the readers where we can find more DJ Lady Lane?

DJ Lady Lane: I have a blog called “Immigrants Don’t Go to Therapy: Beats, Rhymes, and Life Lessons.” (www.djladylane.blogspot.com). You can also find me on Twitter: www.twitter.com/djladylane. I have connected to people I least expected to through Twitter. I am also on facebook: www.facebook.com/djladylane. If you want to listen to my music, you can go to www.djladylane.podOmatic.com. There, I have my 5 word mixtape, which is a set based on the first 5 words that pop into your head. Then I ask if you want a genre or if you want a wildcard (which I pick). Then I ask you for your info, a pic, if you have a cause, etc, I put that all together, make a mixtape out of it, and put it on the site.

Retail DJ: Is this free?

DJ Lady Lane: Yes, it’s all free. I believe that there’s great music out there that’s not getting to people because they don’t want to or can’t pay for it. It’s a way to spread information, to educate people about music. I am not trying to make a profit from it. I love hearing from new artists too and they send me things that I add into the mixes. I am also partial to helping African artists and other countries. Sometimes, it can be hard, if you are not BASED in America, to do well here. Everyone knows Sade and Fela, but there are so many more artists out there who are worth learning about (Ayo, Asa, Nneka, Wale, Famis, etc). So I try to work that into my music as well. Also, I think DJs are some of the best resources for music and worth looking into whenever people have the opportunity. You can learn about so many other artists that way.

You can also visit www.renaanakwe.com to find out more about me as a person. I’m all over the place—an actress, DJ, model, former athelete. I am not even sure what to call myself anymore.

Retail DJ: You’re a Jill of All Trades.

DJ Lady Lane: Yeah! I like that!

Retail DJ: Ok, last question of the night? Are leggings pants?

DJ Lady Lane: No, absolutely not! [laughs] I am guilty of doing it here and there, but only when clubbing. On an every day level, on the whole, leggings are tights with no feet. Put some damn pants on. People, stop walking around naked.

But on a serious note, I want to thank everyone who has been so supportive, my friends, family, management. I am thankful that my family has been so supportive. It’s a stereotype, but it’s the norm that in most Nigerian families, you become a doctor or a lawyer or engineer or something that will help you sustain the family. I hear so many people who get to that level, unhappy, and then say, “Oh I wish I done this or that.” I don’t want to get to the point where I am saying I wish I had done something or I could have. I want to be able to say, “I did it, it was fun, and that was a part of my life.” I like having chapters, not a wishlist.

*photo courtesy of Mali Woods/U-neon Entertainment

- Retail DJ

 

 

NIGERIA: Curse of the Black Gold > LastPlaneToLagos-com

Curse of the Black Gold

By LPTL CREW, May 10, 2010

 

It’s hard to feel like the world has been orbiting in its proper path this year. With the earthquakes and now volcanic ash over the skies, I feel really blessed to be at home and safe. That said, this piece is a little grim, and though not much of present day news-stand material, I feel its worth sharing. Photographer Ed Kashi documents…. social and political issues with his camera. They are stark but honest photos and without the reality of photographs, some things would miss our attention. Curse of the Black Gold is a book and traveling exhibition that was on view in San Francisco and Paris in 2009. It takes a look at 50 yrs of Oil in the Niger Delta and shares the outcome, struggles and devastation brought about by oil. Take a look at the book and multimedia video as well.

 

     

    HISTORY + VIDEO: Leaving their chains behind them: Freed slave colonization and emigration > Daily Kos

    Joseph Jenkins Roberts, half-length portrait, full face    Roberts arrived in Liberia in 1829 from Virginia. In 1839 Roberts was appointed Vice Colonial Governor of the Commonwealth of Liberia and took over as Governor of the Commonwealth, in 1841, when Thomas Buchanan died. Served as the first and seventh president of Liberia.
    Joseph Jenkins Roberts
    Roberts arrived in Liberia in 1829 from Virginia.
    Served as the first and seventh president of Liberia.
    The roots of most of our exploration of black history are deeply embedded in the enslavement of Africans brought to the New World via the Transatlantic Slave Trade.

     

    Growing up, much of what I learned from oral histories passed down in the family about my own enslaved ancestors, and in school during what was then "Negro History Week" about the enslavement of Africans in the New World, was focused on slavery in the United States, and painted as a one-way street.

    It wasn't until one of my uncles mentioned a possible link between my Virginia Roberts family (my maternal grandfather's line) to the Liberia colonization, that I began to look at U.S. efforts to resolve what was described as "the Negro Problem."

    While schoolbooks taught me to revere Abraham Lincoln as "The Great Emancipator," and my grandparents clung to the Republican Party since it was "the party of Lincoln," as I dug deeper into history I found more evidence of forced migration to Liberia as one of the only options for those who desired emancipation, during a time when the Black Codes were tightened, in order to limit the growth of the free black population. I was moved when I read the letters between Mars Lucas in Liberia and Townsend Heaton, his former owner in Loudoun County Virginia. Lucas writes, "...I. may state to you. that I. am much deceiv'd, with, this Country the reports, is all a lie, mearly to Encourage people. to come to this Country..."

    book cover , Colonization After Emancipation: Lincoln and the Movement for Black Resettlement, Phillip W. Magness and Sebastian N. Page,  University of Missouri; 1st Edition edition (February 14, 2011)
    Colonization After Emancipation: Lincoln
     and the Movement for Black Resettlement

    For an examination of Lincoln's racial attitudes I suggest you read Forced into Glory: Abraham Lincoln's White Dream by Lerone Bennett, Jr.—noted historian and author of "Before the Mayflower"—which sparked a furor when published in February of 2000. For more on Lincoln's support of colonization, long after his supporters claim he had abandoned the idea, I suggest Colonization after Emancipation: Lincoln and the Movement for Black Resettlement, which:
    explores the previously unknown truth about Lincoln’s attitude toward colonization. Scholars Phillip W. Magness and Sebastian N. Page combed through extensive archival materials, finding evidence, particularly within British Colonial and Foreign Office documents, which exposes what history has neglected to reveal—that Lincoln continued to pursue colonization for close to a year after emancipation. Their research even shows that Lincoln may have been attempting to revive this policy at the time of his assassination.
    It wasn't until around 10 years ago that I learned of an historical tie between Frederick Douglass and the Dominican Republic area of Samaná. It was also a few years ago that I learned about the "two-way trafffic in trade" between freed slaves in Brazil and those who returned to the West Coast of Africa, who are called "Agudas."

    1871 address by Frederick Douglass to the freed U.S. black colonizers from the United States, in the city plaza of Samaná, in Santo Domingo


    The whole issue of colonization and emigration of blacks—free and some still enslaved— was not only one taken up by whites, like Lincoln. Groups of free blacks actively pushed for colonization efforts.

    One of the best resources available online, is the Schomberg Center's interactive website, In Motion: The African American Migration Experience.

    The migration of African Americans to other lands in search of freedom during the late eighteenth and nineteenth centuries was an expression of their belief that they would never achieve a position of true equality in the United States. The only solution to this problem, they felt, was to establish separate, self-governing societies or nations. Though migrants found their way to Canada, Haiti, the West Indies, and Mexico, Africa was, most often, the refuge of choice. Emigration and colonization were controversial within the African-American community, and some of the consequences of these migrations were negative for the receiving populations.
    Of particular interest to me were the efforts of a group in Philadelphia to send freed blacks to Haiti and Santo Domingo.
    In 1824, the New York Colonization Society received a commitment from Haitian President Jean-Pierre Boyer to pay the passage of U.S. emigrants. Boyer also promised to support them for their first four months and to grant them land. The same year, African-American leaders, including wealthy Philadelphia businessman James Forten and Bishop Richard Allen, formed the Haytian Emigration Society of Coloured People. They arranged for the transportation of several hundred people, not only to Haiti but also to Santo Domingo, the Spanish-speaking western part of the island of Hispaniola that had been conquered by Haiti in 1822.
    A number of years ago, I was teaching an anthropology course on Cultures of the Caribbean. About a third of the students in my class were of Caribbean ancestry. One day, during a discussion of skin-colorism, and the divisions between Dominicans and Haitians, a student who had formerly been very quiet raised her hand. She stood up in class and announced she was "black," and Dominican. Everyone in class (including me) went into shock. She was very white, northern European looking, with a Dutch surname, and up until that moment none of us had the slightest hint that she was Latina/Dominicana, and certainly no idea she defined herself as black.

    She then told her story. She was a direct descendent of free American blacks who had been sent, by the Philadelphia Emigration Society, to a place in what is now the Dominican Republic called Samaná. She explained her phenotype by bringing into class photos of her ancestors. The women in the family had out-married with merchant seamen from Europe, and in the space of only a few generations her direct family went from very dark skin color to whiteness. Eventually her family migrated to the U.S. She admitted that her sisters (in NYC) did not want their black ancestry mentioned, and hid it. She, however, not only embraced her heritage, but left school to go to Samaná to do research and meet up with her relatives there, who are black Dominicans in complexion and culture.  

    It was through interest in her story of Samaná that I discovered the visit of Frederick Douglass to Samaná, in 1871 (portrayed above). This visit is described in "Freed US Slave Immigrants of 1824 to Samana, Dominican Republic," by Dr. Dana F. Minaya.

    In 1824, freed slaves emigrated from the United States to Samana, Dominican Republic. Within 47 years of the arrival of the freed slave emigrants from the United States to Samana, an extensive study was made by an 1871 United States Government Commission with interest in annexing the Dominican Republic and, particularly, Samana Bay. This video uses findings from the commission report and the reports by distinguished journalists, illustrators and scientists accompanying the study's voyage. It describes African-American emigrant history, the ensuing life of these emigrants and their reaction to the proposal of annexation to the United States.

    Over a decade after his return Douglass gave his Lecture on Haiti.

    Historian Martha Willmore, Samana resident, describes the lives of the 1824 freed slave emigrants to Samana in the Dominican Republic. Interview by Dr. Dana Minaya of the Samana College Research Center.

    Currently making the rounds of classrooms and community organizations in the U.S., especially in areas with large Dominican-American popuations is a 30 minute documentary.
    "African American Settlement in the Dominican Republic" is an original documentary in English (with subtitles in Spanish) about the story of six-thousand freed U.S. slaves who settled in Hispaniola and Samana in 1824-1825, time when the United States attempted to return all blacks to Africa.

    Produced and directed by Nestor Montilla, Sr., the documentary depicts the saga of thousands of free African-Americans who fled the United States in the first quarter of the 1800s in search for freedom and equal rights in Hispaniola, an Caribbean island shared today by the Republic of Haiti and the Dominican Republic.

    The settlers had to show proof of their freedom in the US before boarding ships headed to Hispaniola.

    "I am of the fourth generation of the African-Americans who settled in Samana in 1824," said Martha Willmore, a Dominican of African-American descent featured in the documentary. "They arrived in Samana in small groups with their families and belongings."

    "Almost two centuries have passed," said Franklin Willmore, an African American descendant and member of the African Methodist Church. "We consider ourselves Dominicans."

    The documentary highlights that, currently, over 80 percent of Samana's population is of African American descent. It is estimated that there are over one half million Dominicans who are descendants of the African-American settlers.

    At present, there are still over 33 African American surnames in use in the Dominican Republic.

    The list includes Vanderherst, Miller, King, Jones, Green, Anderson, Willmore, Johnson, James, Hamilton, Hilton, Jackson, Carey, Redman, Shephard, Kelly, Barret, Coats, Buck, Paul, Dishmey, Simmons, Henderson, Handsburry, Mitchell, Smith, Rodney, Berry Banks, Sidny, Wright, Fershue and Copeland.

    "Dominicans are African-Americans too," said Nestor Montilla, Sr. President of the Common Roots Project. "Historically, African-American settlers and their descendants have greatly contributed to the socio-economic and political development of the Dominican Republic. Beyond skin color, Dominicans and African-Americans have more historical and sociological traits in common than traits that differentiate them."

    "A noticeable contribution ignored by historians is that African-Americans fought for the independence of the Dominican Republic too during the Restoration War agains Spain. Little known heroes such as Jose Wright, an African American who was promoted to Captain on July 3, 1863, joined one of the Dominican Founding Fathers, General Gregorio Luperon, to fight against Spain's attempt to dominate the country between 1861 and 1865, a period known as the War of Restoration," explains Montilla.

    Shifting locations from the Dominican Republic and Haiti, to Brazil, I was never taught in school that freed slaves from Brazil returned to Africa, establishing flourishing communities in several West African nations, including trade back and forth with black Brazilians. Sadly, some initially took up slave trading themselves, but that ended with the abolition of slavery.

    When I journeyed to Brazil to spend time with my friend and fellow anthropologist Maria Pimpa-Junqueira, to explore ties, similarities and differences between the Afro-Brazilian religious practice of Candomblé with Afro-Cuban Lucumi (Santeria), one of the differences I noticed almost immediately was that Candomblé practitioners used the Yoruba language in ritual with a far better understanding of meaning than Afro-Cubans.  They also used kola nuts from Africa in various ritual practices, where for the most part Cubans had substituted cocoanut. Mae Maria remarked that this had much to do with the fact that contact with Africa was never lost, and that a lot of the later trade that was established between continents served to supply the very large African diasporic religious community in Brazil.  

    Book cover Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé by J. Lorand Matory
    attribution: Princeton University Press
    Black Atlantic Religion: Tradition, Transnationalism,
     and Matriarchy in the Afro-Brazilian Candomblé
    J. Lorand Matory

    Some Afro-Brazilians even sent their children back to Africa to be trained in ritual. This "two-way street" has been explored in depth by J. Lorand Matory, Professor of Cultural Anthropology and Director of the Center for African and African American Research at Duke University, in his book Black Atlantic Religion: Tradition, Transnationalism, and Matriarchy in the Afro-Brazilian Candomblé.  
    Black Atlantic Religion illuminates the mutual transformation of African and African-American cultures, highlighting the example of the Afro-Brazilian Candomblé religion. This book contests both the recent conviction that transnationalism is new and the long-held supposition that African culture endures in the Americas only among the poorest and most isolated of black populations. In fact, African culture in the Americas has most flourished among the urban and the prosperous, who, through travel, commerce, and literacy, were well exposed to other cultures. Their embrace of African religion is less a "survival," or inert residue of the African past, than a strategic choice in their circum-Atlantic, multicultural world.

    With counterparts in Nigeria, the Benin Republic, Haiti, Cuba, Trinidad, and the United States, Candomblé is a religion of spirit possession, dance, healing, and blood sacrifice. Most surprising to those who imagine Candomblé and other such religions as the products of anonymous folk memory is the fact that some of this religion's towering leaders and priests have been either well-traveled writers or merchants, whose stake in African-inspired religion was as much commercial as spiritual. Morever, they influenced Africa as much as Brazil. Thus, for centuries, Candomblé and its counterparts have stood at the crux of enormous transnational forces.

    I found references in Matory's work to correspondence between black intellectuals in Lagos, in Brazil and the United States to be fascinating. His research, building on earlier work by Pierre Verger, has been aided by the fact that Washington, D.C, native Matory is fluent in Portuguese, and Yoruba.

    In recent years, with the rise of the black consciousness movement in Brazil, Brazilians have been exploring more of their historical linkages with Africa. For example, "Cartas D'Africa" by Carlos da Fonseca - Brazilian Ministry of Foreign Affairs and Kennedy School of Government, Harvard University (Brazil): Art exhibit. A display of 35 paintings on the "returnees" to Brazil in the 19th century is documented here, with some of the photos from the exhibit (story in Portuguese)

    Sylvanus Olympio, President of Togo
    Sylvanus Epiphanio Olympio
    First President of Togo
    Grandson of Afro-Brazilian
    trader Francisco Olympio Sylvio[

    There is no one location which lists all the New World slave descendents in Africa who became leading political, cultural, academic or social figures. We do know the history of figures like Sylvanus Epiphanio Olympio.
    (6 September 1902 – 13 January 1963) was a Togolese political figure who served as Prime Minister, and then President, of Togo from 1958 until his assassination in 1963. He came from the important Olympio family, which included his uncle Octaviano Olympio, one of the richest people in Togo in the early 1900s. After graduating from the London School of Economics, he worked for Unilever and became the general manager of the African operations of that company. After World War II, Olympio became prominent in efforts for independence of Togo and his party won the 1958 election making him the Prime Minister of the country. His power was further cemented when Togo achieved independence and he won the 1961 election making him the first President of Togo.
    Rarely do we think of West Africans as descendents of those who wound up enslaved in the New World, but those connections exist.
    Saros or Creoles in Nigeria during the nineteenth century and early twentieth century were freed slaves who migrated to Nigeria in the beginning of the 1830s. They were known locally as Saros (elided form of Sierra Leone) or Amaros: migrants from Brazil and Cuba. Saros and Amaros also settled in other West African countries such as the Gold Coast (Ghana). They were mostly freed and repatriated slaves from various West African and Latin American countries such as Sierra Leone, Brazil and Cuba Liberated "returnee" Africans from Brazil were more commonly known as "Agudas". Most of the Latin American returnees or Amaros started migrating to Africa after slavery was abolished on the continent while others from West Africa, or the Saros were recaptured and freed slaves already resident in Sierra Leone. Many of the returnees chose to return to Nigeria for cultural, missionary and economic reasons. Many (if not the greater majority) of them were originally descended from the Igbos and Yorubas, and so because of this, they were mostly regarded as a part of the ethnic groups of Southern Nigeria in the Nigeria of the era.
    Photos and descriptions of  Afro-Brazilians from Ghana/Togo/Benin/Nigeria can be found on the Anthrocivitias website.

    Whether colonization and emigration was by force or by choice, there is no denying the historical linkages between the New World in the Americas and the old world of Africa.
    Though for untold millions slavery ended in death in chains, there were those who found their way either to Africa or to new opportunities for freedom in places like the Dominican Republic.  

    It is important that we share those stories.

    Originally posted to Daily Kos on Sun Feb 10, 2013