VIDEO: “Black Nation” (Uncompromising Look At The State Of Black Men In America) > Shadow And Act

On DVD – “Black Nation” (Uncompromising Look At The State Of Black Men In America)

As seen through the lenses of Swedish filmmaker, Mats Hjelm Black Nation is a documentary feature “that takes a hard, uncompromising look at the state of Black men in America today through the prism of the streets of Detroit and the City’s controversial Church Shrine of the Black Madonna… set within the framework of a Father’s day service, the film tracks the despair of its congregation while at the same time showing the way forward with the great hope and dignity embodied in Obama’s words – “yes we can”! The Church strives to promote and develop community led programs and institutions that restore pride and dignity to its congregation and in particular, black men.

Mats Hjelm, also an internationally renowned video artist, is said to have a deep personal connection to the City and the Church, which began with his filmmaker father’s documentation of the 1967 Detroit riots, the Church’s part in this seminal event, and the filming of Stokely Carmichael’s 1968 fundraising tour of Europe.

The film has played at a handful of international film festivals, and is now available on DVD. Though you won’t fin it on Netflix or Amazon. You’d have to buy it on the film’s website, for $20, HERE.

The film’s website states:

 

A black man has attained the highest office in the world, while according to the New York Times black men are “sleeping through the holocaust”. One only has to look to the City of Detroit, once a model of upward mobility for blacks in America. It now sits as a mere shell of its former self – vultures literally picking at the bones of its once great buildings – stripping them of everything from wire to copper pipes. Its economy already in tatters, it awaits the imminent collapse of the auto industry. How is it even possible for the African American men of this once proud City to conceive of a way out of the double jeopardy of crime and unemployment – let alone take positive steps toward the future?

Trailer follows below:

 

CULTURE: Les Twins, Hip-Hop Winners of the Juste Debout 2011 Worldwide Street Dance Festival « Repeating Islands

Les Twins, Hip-Hop

Winners of the Juste Debout

2011 Worldwide Street Dance Festival

For people who have been watching the progress of Les Twins, I have some belated news. This spectacular dancing duo was the winner of the recent 10th edition of the Juste Debout 2011 Worldwide Street Dance Festival in the hip-hop division. The dancing twins of French Caribbean origin, Larry and Laurent Bourgeois (aka Ca-Blaze and Lil’Beast) have been winning contests around the world, impressing audiences with what many are calling their “dancing magic.”

For months, dancers participated in pre-selections around the world leading up to the March 5-13, 2011, Juste Debout 2011 Worldwide Street Dance Festival week in Bercy, France.

For a spectacular semi-finals match between Les Twins (France) and Lil’O & Tiger (USA), watch this:

For more information, see http://www.lestwinsonline.com/performances/les-twins-won-juste-debout-2011/

For more on Juste Debout and jury members, see http://www.juste-debout.com/en_UK/in/2y143tex8-preselections-2011  

Photo from http://naturalreviewbyl.com/2011/01/08/les-twinsfros-and-dancing/

__________________________

Les Twins:Fros and Dancing!

8JAN

I have always enjoyed watching people dance. Maybe it’s because I can’t. My new favorite dance duo is Les Twins. They are twin brothers from France. The first thing I noticed was the hair. I love their hair! Then they started dancing, and I was even mroe impressed. There are some videos below so that you can see for yourself.

 

CULTURE: No One Will Remember The Cover > AFRICA IS A COUNTRY

No One Will Remember The Cover

I received my copy of this year’s Commonwealth Prize winner Aminatta Forna’s The Memory of Love in the mail the other day. Not that I don’t like the cover (or the book), but this is just silly.

And here’s why:

 

Some of us (in Canada, Great Britain, South Africa and India) also know 2008 Commonwealth Prize winner Lawrence Hill’s novel as The Book of Negroes and sure, this is the Australian edition’s cover, but still… 

– Tom Devriendt

__________________________

 

Why I'm not allowed

my book title

It's called The Book of Negroes in Canada - but Americans won't buy that term

lawrence_hill276.jpg
Are we on the same page? ... Novelist Lawrence Hill

It isn't unusual for British or Canadian books to change titles when entering the American market. It happened to JK Rowling - Harry Potter has no "philosopher's" stone in the USA; and to Alice Munro, whose fabulous collection of short stories went from Who Do You Think You Are? in Canada to The Beggar Maid in the USA.

But I didn't think it would happen to me. When my novel, The Book of Negroes, came out last year with HarperCollins Canada, I was assured by my American publisher that the original title would be fine by them. However, several months later, I got a nervous email from my editor in New York.

She mentioned that the book cover would soon be going to the printer and that the title had to change. "Negroes" would not fly, or be allowed to fly, in American bookstore. At first, I was irritated, but gradually I've come to make my peace with the new title, Someone Knows My Name.

Perhaps the best way to examine the issue is to examine the evolution of the word "Negro" in America. I descend (on my father's side) from African-Americans. My own father, who was born in 1923, fled the United States with my white mother the day after they married in 1953. As my mother is fond of saying, at the time even federal government cafeterias were segregated. It was no place for an interracial couple to live.

My parents, who became pioneers of the human rights movement in Canada, used the word Negro as a term of respect and pride. My American relatives all used it to describe themselves. I found it in the literature I began to consume as a teenager: one of the most famous poems by Langston Hughes, for example, is The Negro Speaks of Rivers. When my own father was appointed head of the Ontario Human Rights Commission in 1973, the Toronto Globe and Mail's headline noted that a "Negro" had been appointed.

The term was in vogue right into the 1970s. For a time, the word "Negro" took a back seat in popular language culture to newer terms, such as "Afro-American", "African-Canadian", "people of colour" (a term I have always disliked, for its pomposity) or just plain "black."

In the last 20 or so years in urban America, we have witnessed more changes in racial terminology. For one thing, and regrettably in my view, many hip-hop artists have re-appropriated the word "nigger", tried to tame it, and use it so vocally and frequently as to strip it of its hateful origins. We are all products of our generation.

Given that I was born in 1957 and taught to ball my fists against anybody using that N-word, I can't quite get my head around using it these days in any kind of peaceful or respectful manner. Just as the very word "nigger" has risen in popular usage over the last decade or two, however, the word "Negro" has become viscerally rude. In urban America, to call someone a Negro is to ask to for trouble. It suggests that the designated person has no authenticity, no backbone, no individuality, and is nothing more than an Uncle Tom to the white man.

I used The Book of Negroes as the title for my novel, in Canada, because it derives from a historical document of the same name kept by British naval officers at the tail end of the American Revolutionary War. It documents the 3,000 blacks who had served the King in the war and were fleeing Manhattan for Canada in 1783. Unless you were in The Book of Negroes, you couldn't escape to Canada. My character, an African woman named Aminata Diallo whose story is based on this history, has to get into the book before she gets out.

In my country, few people have complained to me about the title, and nobody continues to do so after I explain its historical origins. I think it's partly because the word "Negro" resonates differently in Canada. If you use it in Toronto or Montreal, you are probably just indicating publicly that you are out of touch with how people speak these days. But if you use it in Brooklyn or Boston, you are asking to have your nose broken. When I began touring with the novel in some of the major US cities, literary African-Americans kept approaching me and telling me it was a good thing indeed that the title had changed, because they would never have touched the book with its Canadian title.

I'd rather have the novel read under a different title than not read at all, so perhaps my editor in New York made the right call. After all, she lives in the country, and I don't. I just have one question. Now that the novel has won the Commonwealth writers' prize, if it finds a British publisher, what will the title be in the UK?

============

Posted byLawrence Hill Tuesday 20 May 2008 07.00 BST

 

 

 

 

 

CULTURE: Juan Williams Bigotry: It's Not Just For Muslims Any More > News Hounds

Juan Williams Bigotry:

It's Not Just For Muslims Any More

Reported by Guest Blogger - March 19, 2011 - Comments (19)

Fox News and O'Reilly Factor guest host Juan Williams apparently thought they were going to have a spirited debate over one of Fox News' top legislative priorities (that just happens to be in line with the GOP's priorities):federal defunding of NPR. But liberal guest – and News Hounds Top Dog – Caroline Heldman caught Williams off guard when she didn't just advocate for public funding of NPR but confronted Williams on his “I get worried when I see people in Muslim garb on an airplane” comments that got him fired from NPR. Heldman compared the remarks to someone saying, “I clutch my purse every time I walk by a black man.” Williams responded by saying that black men make him nervous, too.

The discussion began with an attempt to smear Rep. Anthony Weiner who was seen in a video hilariously jabbing the Republicans by “thanking” them for getting rid of “Click and Clack.”

Williams began with the “fair and balanced” question that completely misinterpreted what Weiner meant: “When you see Anthony Weiner go off like this and suggest that somehow this is an attack on Click and Clack, do you think he's lost his mind or what?”

Heldman got it. She said Weiner was making “a very important point” that the GOP (and Fox News) is making defunding NPR “a priority when the world is falling down around us.”

The debate continued for several minutes – with “liberal” Williams taking the Fox News position that NPR should be defunded and conveniently ignoring the deceptive editing of the recently-released NPR-sting video (much ballyhooed by Fox) - even after Heldman noted the editing problems.

Then, at about 4:50, Heldman said to Williams, “I happen to agree with (NPR's Vivian) Schiller that your comments were bigoted. I think that if I were to say that I clutch my purse every time I walk by a black man, that might resonate with a lot of Americans. It might be their truth but it's a bigoted statement.” However, she also emphasized that she “certainly wouldn't have fired” Williams for the comments.

Williams was astounded. Apparently, he's not used to anyone challenging him on Fox for uttering something conservatives agree with. “I can't believe that you just said that... Let me just tell you, with the amount of black on black crime in America, I get nervous (walking by a black man) and I'm a black man so, I mean..."

Heldman, unruffled, said, “There we go again, Juan. I would find that to be a racial profiling, it's a bigoted comment.”

Williams said with disbelief, “It's a bigoted comment? And I'm the father of black young men and I'm saying that if you saw a couple (black) guys walking around, looking like thugs, down the street, late at night, you say, 'Oh, I'm gonna not think it through?' Caroline, I think you're way off base.”

The segment ended with Williams cordially thanking her for coming on the show. Whether or not she'll be back is an open question in my mind. But I'm certain there will be no repercussions on Fox for Williams.

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VIDEO: Rhythm-a-Ning - Jazz on the Tube

Freddie Hubbard

Newport Jazz Festival in Madarao 82

Live from Japan

Freddie Hubbard & Dizzy Gillespie — trumpets 
McCoy Tyner — piano
Ron carter — bass 
Tony Williams — drums

Please remember our Japanese friends in their time of great need.

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PUB: CONTEST - Copper Nickel

Copper Nickel is pleased to announce its second annual contests in poetry and fiction.

The poetry contest will be judged by Kevin Prufer, author of National Anthem. The winner will receive $1000 and publication in Copper Nickel 17 in Spring 2012.

The fiction contest will be judged by Daniel Alarcon, author of Lost City Radio. The winner will receive $1000 and publication in Copper Nickel 17 in Spring 2012.

The contest is open to anyone. Writers may submit either one story (no word limit) or up to three poems with an entry fee. Each entrant also receives a one year subscription to Copper Nickel with each entry. For writers living in the United States or Canada the fee is $15US.

Writers living outside the US or Canada, please contact us via e-mail at element29[at]copper-nickel[dot]org for a fee schedule and alternative payment methods.-->

HOW TO SUBMIT

Tendering your manuscript: submit your manuscript using our submission manager system (please note this is a different portal from our normal submission manager portal). http://www.copper-nickel.org/contest/smgr/index.php.-->

Even if you have submitted to Copper Nickel before, you will have to re-register to submit to the contest. This only takes about 2 minutes, and it ensures your manuscript will not be lost.

Tendering your entry fee. There are two ways to pay, by check or by Paypal. We prefer that you pay by check, if at all possible, but the Paypal option is there if you wish to use it.

To pay by check or money order, make your payment in US dollars payable to "University of Colorado," write the title of your entry on the memo line, and mail it to us here:

Department of English
ATTN: Copper Nickel
Campus Box 175
P O Box 173364
Denver CO 80217-3364

 

We will discard entries without associated entry fees on April 15, 2011.

If you wish to pay via Paypal, put your title in the box below and click to submit your payment via Paypal (will take you to the Paypal site):

 

Title of entry

 

 

 

FAQ

Who will be vetting the entries? The faculty editors of Copper Nickel, including Brian Barker, Nicky Beer, Jennifer S. Davis, and Jake Adam York, will select the pool of finalists.

How many finalists will be named? Approximately 10-15 in each genre.

Can I submit more than one entry? Certainly. Additional entries are welcome, each with its own entry fee. If you submit more than one entry, we will simply extend your subscription, unless you direct us to send the additional subscriptions elsewhere.

Are there word or page limits for stories? No.

When must my entry fee arrive? As long as it's postmarked by March 31st, all is well. We will conduct an internal audit on April 10th and inform any author whose entry fee has not arrived.

 

PUB: The Hudson Prize

Each year Black Lawrence Press will award The Hudson Prize for an unpublished collection of poems or short stories. The winner of this contest will receive book publication, a $1,000 cash award, and ten copies of the book. Prizes awarded on publication. Past winners include Jo Neace Krause, (fiction) Daniel Chacón, (fiction) Abayomi Animashaun, (poetry) andPatrick Michael Finn (fiction). 

To enter, please refer to the guidelines below.

CONTEST GUIDELINES

 

How to submit:

 

In order to reduce the costs of printing and postage and in the spirit of being a bit greener, Black Lawrence Press now accepts electronic submissions rather than hard copies for our contests.

 

Please include the following in your electronic submission:
-A cover letter with brief bio and contact information including your e-mail address(es)
-A .rtf, .doc, or .pdf attachment including a title page, an acknowledgments page, a table of contents, and your manuscript with numbered pages.

 

Email your submission to editors@blacklawrencepress.com.

 

Please submit your $25 entry fee via Paypal.

 

Deadline:

 

The annual deadline for the prize is March 31.

 

About the judges:

 

Black Lawrence Press does not use interns to screen entries. All entries are judged by the editors.

 

Notification:

 

Because of the high volume of entries received, all finalists and semi-finalists will be announced
on the Black Lawrence Press blog. All finalists will be announced on or before May 15 of each year. The winner will be announced shortly thereafter.

 

Other Notes:

 

We may request hard copies of manuscripts that make it to the finalist round and are being seriously considered for the prize.

 

Simultaneous submissions are acceptable, but you must notify Black Lawrence Press immediately if your manuscript is accepted elsewhere for publication.

 

All finalists will be considered for standard publication. In addition to each year's winner, Black Lawrence Press often offers standard publication to one or more other finalists.

 

Thank you for your interest in Black Lawrence Press.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

PUB: 20th Century Caribbean Radicalism, MLA 2012 | cfp.english.upenn.edu

20th Century Caribbean Radicalism, MLA 2012

full name / name of organization: 
Laurie Lambert
contact email: 
laurie.lambert@nyu.edu

Perspectives on intellectual and literary contributions to revolutionary movements; analysis of radical traditions including those with links to diaspora and global south. 300 word abstract and 1-page cv by 10 March 2011; Laurie Lambert (laurie.lambert@nyu.edu).

PUB: No, Seriously . . . Is It Really Over? African American Literature After Jim Crow | cfp.english.upenn.edu

No, Seriously . . . Is It Really Over?

African American Literature After Jim Crow

full name / name of organization: 
Midwest Modern Language Association

contact email: 

In his provocative new book, What Was African American Literature? (2011), Kenneth Warren argues that African American literature ended with the legal abrogation of Jim Crow. Viewing the tradition as an historical response to white racism during a specific cultural moment, rather than an ongoing expressive art-form, Warren not only identifies the key reading practices that should govern our critical approach to black literature produced during the first half of the twentieth-century, but he also questions our unwillingness to put the volatile past that this literature hinges upon behind us. Is African American literature, as we know it, really over? What's at stake in such a bold declaration? What does this mean for the future of African American literary studies? The profession? This panel seeks papers that address these and other related questions from any literary, cultural, or critical perspective. Please send 250 word abstracts by May 12 to Melissa Daniels, Dept. of English, Northwestern University, m-daniels@northwestern.edu