PUB: The Malahat Review

The Malahat Review: Essential Poetry, Fiction and Non-Fiction

2011 Open Season Awards

The Malahat Review, Canada’s premier literary magazine, invites entries from Canadian, American, and overseas authors for the first-annual Open Season Awards. An exciting spring showcase of literary excellence, Open Season bestows a prize of $1,000 in each of three marquee categories: poetry, short fiction, and creative non-fiction.

2010 Deadline

The deadline for the 2011 Open Season Awards is November 1, 2010 (postmark date). Winners will be published in our Spring 2011 issue.

Guidelines

  • Poetry: up to three poems per entry; maximum length for each poem is 100 lines.
  • Short fiction and creative non-fiction: one story or article per entry; with a maximum length of 2500 words. Please indicate word count on the first page. Please double space your work.
  • Entry fee required for all categories:
    • $35 CAD for Canadian entries;
    • $40 US for American entries;
    • $45 US for entries from Mexico and outside North America.
  • Entrants receive a one-year subscription to The Malahat Review for themselves or a friend.
  • Entrants may submit to any or all categories more than once; however, each entry must be accompanied by its own entry fee.
  • Entrants’ anonymity is preserved throughout the judging. Contact information (including an email address) must not appear on the submission, but on a separate page, along with entry title (or titles in the case of poetry entries).
  • Entries already published, accepted, or submitted elsewhere are ineligible.
  • No entries will be accepted by email.
  • No entries will be returned, even if accompanied by an SASE.
  • The winner and finalists will be notified via email.
  • Other entrants will not be notified about the judges’ decisions even if an SASE is enclosed for this purpose.
  • The winner and finalists in each category will be announced on the Malahat web site, and in Malahat lite, the magazine’s electronic newsletter, in March 2011.
  • Winning entries will be published in The Malahat Review’s Spring 2011 issue.
  • Inquiries to malahat@uvic.ca.
  • Send entries to:
The Malahat Review
Open Season Awards
University of Victoria
P.O. Box 1700
STN CSC
Victoria, B.C. V8W 2Y2
Canada

Entrants wishing to pay by credit card may download and complete our Credit Card Payment Form then enclose it with their entries.

Previous Prize Winners

 

EVENT: Brooklyn, NY—John Oliver Killens Reading Series - Literary Debuts

The Center for Black Literature

Medgar Evers College, CUNY

  

Presents

The John Oliver Killens Reading Series, 2010 – 2011

  

Literary Debuts

Thursday, November 11, 2010

6:30 p.m.

Daddy's Basement

  

327 Rogers Ave.

(between Montgomery and Sullivan streets)

Brooklyn, NY 11225

347-770-8114

Ernessa T. Carter  is a graduate of Smith College and Carnegie Mellon University’s M.F.A. program. 32 Candles is her first novel.

Tanya Wright is currently featured in a recurring role on HBO’s hit series True Blood. Butterfly Rising is the first novel by the Bronx, New York, native.

Tiphanie Yanique is the author of How to Escape from a Leper Colony. She is a recipient of a 2010 Rona Jaffe Foundation Writers’ Award. 

  

Sponsored by

The Center for Black Literature

at Medgar Evers College, CUNY

  

  

 

 

The Center for Black Literature

1650 Bedford Avenue

Brooklyn, NY 11225

Phone: 718-804-8883

E-mail: writers@mec.cuny.edu

Web site: http://www.centerforblackliterature.org/

www.mec.cuny.edu/blacklitcenter

 

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INTERVIEW: Cheri Honkala—Revolution, Survival and Poor People's Human Rights > t r u t h o u t |

Revolution, Survival and Poor People's Human Rights: An Interview With Cheri Honkala

by: Tyrone Boucher, Make/shift Magazine

Cheri Honkala is the founder of the Kensington Welfare Rights Union (KWRU), a Philadelphia poor people’s organization that is widely known for its uncompromising civil-disobedience tactics—including housing takeovers, tent cities, and marches. KWRU was instrumental in forming the Poor People’s Economic Human Rights Campaign (PPEHRC), a national coalition of more than 100 organizations whose mission is to unite the poor and build a broad-based movement to end poverty. In spring 2010, PPEHRC led the March to Fulfill the Dream, a caravan of poor activists and allies who traveled from New Orleans to Detroit (culminating at the U.S. Social Forum) to demand health care and housing for everyone in the United States. I sat down with Cheri during the march, on one of her returns to Philly to be with her eight-year-old son, Guillermo, and organize with KWRU.

TB: How did KWRU get started?

CH: I started the Kensington Welfare Rights Union [in 1991] as a homeless single mother. I learned how to take over abandoned city-owned houses in order not to freeze to death when I was homeless in the Twin Cities, and when I moved to Philadelphia and got a divorce, I lost 70 percent of my resources and needed somewhere to live with Mark [Webber, Cheri’s older son], who was about ten at the time. As a poor single mother, you need other people to survive, so I did the only thing I knew how to do, which was organize. KWRU began with me and five other women in a little, poor church. We pulled together our various resources and started passing out flyers, and every day more people would come with their problems, and we’d get more sophisticated at figuring out how to deal with those problems—we’d be each other’s references for housing, watch each other’s kids, learn how to work the system and help more people.

We started doing more housing takeovers, helping people resist eviction, things like that. And [after] the Quaker Lace factory on 4th and Lehigh burned down [in 1994], we were able to take advantage of that empty land to form our first tent city [in 1995]. That was incredibly difficult, because I had no idea what I was doing. I knew about housing takeovers but I didn’t know how to stay with people on an empty lot through rain and all of that. Most days it just felt like, why am I doing this? But it ended up getting us in the New York Times; it ended up helping us feed large numbers of people, just by being visible and doing food distribution at the tent city. It helped us reach people.

As we grew we were able to implement a way for students to get involved. They would watch our kids so we could get more work done.

KWRU and PPEHRC have always had a strong relationship with college students, right?

Yes. And that’s been helpful but incredibly hard. Working with students requires a lot more maintenance than working with other poor families. A lot of poor families understand the culture of our organizing, the way that we’re all dealing with our own crises and don’t always have time for formalities. Students often need to be watered and nurtured, or you lose them. It’s very easy to put your foot in your mouth and totally offend a student, and then have them be gone forever. But the students who stick with us contribute fantastic and important work—we need students, so we work hard to keep them in the movement.

What do you think have been some of the most effective ways of doing cross-class work?

KWRU used to have a student house in West Philadelphia called Jubilee. It was part of a local land trust, so the rent was cheap, and students would live there and work full-time with KWRU. Having students live together in that house was crucial. They would cook dinner once a week, and we would come over and eat with them. It was a space where students could ask further questions about our organizing work, have conversations in a relaxed space. And if we had an emergency homeless family here or there, they would stay at Jubilee as well. That house was around for about ten years, and hundreds of students passed through.

How did PPEHRC form?

As KWRU, we felt we had to find other organizations that were doing similar work. So we set out on a bus trip around the entire country in 1998, and we found other similar groups that didn’t come in traditional forms of 501(c)(3) organizations, who were organizing large numbers of poor folks without any resources. They were small organizations, or just groups of people, who were fighting for economic human rights. They weren’t driven by a paycheck, and they were going to keep doing that work whether they had money or not. We saw the necessity of connecting all these different groups so that all of our work would be stronger.
What do you think are some of the crucial strategies for building a mass movement to end poverty?

Number one, it has to be led by poor people. If your life isn’t consumed with basic economic issues, you lose perspective.

Second, constant education. I organize the people I go to the movies with, everyone I hang out with—whatever I’m doing, there’s always some educational aspect involved. You can take care of people’s concrete issues, but that’s only temporary, that doesn’t keep people in the movement. You have to give them an understanding of their personal role in history. With the deepest understanding and the deepest spiritual commitment, you can’t really leave this movement.

Could you talk more about marches and caravans as an organizing strategy?

We’ll have periods where we’re intensely in the office plotting things, but ultimately just being out there twenty-four hours every single day is incredibly important when you’re organizing large groups of poor folks. Increasingly, national organizing has been taking place online, and the digital divide is real. Not a lot of poor people are on the Internet and conference calls all the time, and so just being able to go out and talk with people, to have dinner with them, to hang out with them for two or three days—there’s nothing that can replace that kind of organizing. We’re developing relationships that will be cemented forever. You touch people to a point where no matter how low-income they are, they’re willing to drive up to Mississippi and drop off T-shirts or whatever. Because they’ve developed that kind of relationship.

And that happens locally too, in terms of helping out with people’s daily needs, doing food distribution—projects of survival are some of PPEHRC’s main organizing tools, right?

Projects of survival are absolutely necessary in maintaining membership and sustaining any kind of poor people’s organizing. Because if you can’t concretely help somebody who comes into the office and needs a place to sleep or a way to eat, or help them with a welfare problem or whatever, then they won’t come back. But if you help that one woman with her housing situation, she’ll tell the next seventy-five people that she runs into, and out of that process comes gold. That’s how we get our leaders, the people who stick with us forever.

What have you found to be some of the biggest challenges in building this campaign?

Number one would be the actual enemy—the state. State repression takes a lot of different forms—it can come in the form of the Department of Human Services and Child Protection, or covertly in the form of psychological attacks on leaders [or] just the amount of times that some of us have had to stand trial. When you’re constantly facing twenty-two years in prison for organizing a demonstration—that has a psychological impact.

The second big challenge is resources. This is less about funding and more about the impact that it has on people’s morale to constantly see poor folks sharing everything they got, and then other folks that come with more privilege never coming out of their pocket with ten dollars, or wanting reimbursement because they bought stamps. That kind of thing is really hard.

Thirdly, transportation—most people don’t have cars, and public transportation is bad in these neighborhoods, so it takes a lot of organizing to get people out to events and meetings. And also communication, because of the digital divide.

Lastly, health. We all live near these huge factories and toxic sites that they put in poor neighborhoods, so a lot of people are dealing with cancer. And the stress of poverty and state repression is huge—that’s why we have a lot of people with heart problems in this movement. Someday we’ll have regular aerobics and free gym programs in the center—one of my goals. We need more outlets to deal with stress.

How do you deal with stress? You’ve been doing this work for over twenty years, you get paid for it only occasionally, you work all day for PPEHRC and work at a club at night, and you’re a single parent. What renews you?

Geritol. Just kidding. I work very consciously on my mental health. There are certain days—well, maybe not days, but hours—when I take a sabbath. Like, I don’t care if the house is burning down or somebody’s dying, I’m taking care of Cheri right now.

Also, I spend gajillions of dollars on maintaining a good relationship with my little boy. To be a single mom in this movement, and to play the leadership role that I’m playing, that’s crucial. I’m working until three in the morning tonight, but that will make me happy, because then I’ll be able to fly Guillermo to Nashville to be with me on the march for Mother’s Day.

I’m very spiritually motivated. I just believe that we have a responsibility to community and to serve people and to care for them and treat them with humanity.

What have been some of your big successes?

We’ve laid the political groundwork for a huge amount of change, around affordable housing in particular. I think we’ve been responsible for having millions of dollars allocated to different housing budgets in different parts of the country. We pushed hard in Washington, D.C., around housing as a human right after Katrina. And we’re the pioneer poor people’s organization to start talking about human rights in the United States.

But I think our most important achievement is that we’ve put together a multiracial, incredibly diverse, intergenerational, national movement of poor people, led by the poor. And there’s nothing like it.

 

HAITI: Young Haitian girls sexually exploited in the Dominican Republic « Repeating Islands

Posted by: lisaparavisini | October 24, 2010

Young Haitian girls sexually exploited in the Dominican Republic

Gerardo Reyes of El Nuevo Herald and Jacqueline Charles of The Miami Herald have just published a shocking investigative report that supports fears of sexual abuse of Haitian earthquake victims in the Dominican Republic.

After several days of going hungry, Marie said she surrendered to sexual propositions made by several men in the park where she begged in this resort town in the south of the Dominican Republic.

Marie, 12, said she had sex with ”many” of those men, sometimes for a dollar, while her cousins, 13 and 10, begged European and American tourists for coins.

”I was hungry, I lost everything; we didn’t know what to do,” said Marie, explaining her decision to sell her body on the streets of Boca Chica.

The three children told reporters from El Nuevo Herald and The Miami Herald that they left Port-au-Prince with the help of a smuggler after the January earthquake devastated the city.

Today, the children sell boiled eggs for 10 cents all day, walking in the sun along Duarte Avenue, a bustling runway for juvenile prostitution in the heart of Boca Chica, where newly arrived Haitian girls sashay, offering their bodies to gray-haired tourists.

The story of Marie and her cousins has become commonplace: Since the earthquake more than 7,300 boys and girls have been smuggled out of their homeland to the Dominican Republic by traffickers profiting on the hunger and desperation of Haitian children, and their families. In 2009, the figure was 950, according to one human rights group that monitors child trafficking at 10 border points.

Several smugglers told the newspaper that they operate in cahoots with crooked officers in both countries — their versions verified by a United Nations Children’s Fund UNICEF report and child advocates on both sides of the border.

”All the officials know who the traffickers are, but don’t report them. It is a problem that is not going to end because the authorities’ sources of income would dry up,” said Regino Martínez, a Jesuit priest and director of the Border Solidarity Foundation in Dajabón, a Dominican border town.

Martínez has denounced the problem from the pulpit, to community groups and to the heads of CESFRONT, the Dominican Republic’s Specialized Corps for Borderland Security.

Leaders in both nations, following the catastrophic earthquake that killed an estimated 300,000 people, pledged to protect children from predatory smuggling, a historic problem.

And the problem became an international scandal after a church group from Idaho tried to bring 33 children from Haiti to an orphanage it was establishing in the Dominican Republic. Yet one month later, without headlines, smugglers moved 1,411 children out of the country, according to one child protection group in Haiti.

EYEWITNESSES

The newspaper found that the trafficking of children remains, with reporters witnessing smugglers carrying children across a river, handing them to other adults, who put the kids on motorcycles and speed off to shanty towns. Border guards, charged with preventing this very operation, witnessed the incidents and never reacted, the reporters found.

Haitian Prime Minister Jean-Max Bellerive acknowledged that there has been a lack of political will to tighten the porous 230-mile border between the nations, which he called a ”no man’s land and an opening for bigger trafficking.”

”There is not one person who feels they have an interest in controlling the frontier,” Bellerive told The Miami Herald. ”There are people on the Haitian side who are profiting because they are the ones who organize the trafficking. The same on the Dominican side.”

Dominican President Leonel Fernández did not respond to interview requests but his office sent an e-mail, saying that the government has intensified border security, prosecutions and sanctions against smugglers. ”The Dominican government deeply laments cases involving exploitation and trafficking of Haitian minors,” the e-mail said.

But Dominican immigration records show only two convictions since 2006. And 800 children a month are brought into the Dominican Republic through different northern border crossings by a loose network of dealers, according to figures from Jano Sikse Border Network (RFJS), which monitors human rights abuses along the border. The traffickers charge an average of $80 per person.

Vice Admiral Sigfrido Pared, the Dominican Republic’s director of migration, called the figures plausible, even if his own agency does not track trafficking.

”It might be, but whether they are five, 10 or 20 is worrisome because we know that most of the children are [brought here] to be exploited on the streets by Dominican and Haitian adults.”

The smugglers told the Herald they travel hundreds of miles unhindered through both countries, with caravans of children and with the protection of border patrols, soldiers and immigration officials.

Since February, reporters for El Nuevo Herald and The Miami Herald visited every clandestine station in the scabrous route children are forced to take.

On this journey, children and traffickers told the newspaper, kids go arm in arm through rivers and jungles; they are shoved onto motorcycles or into buses; some are forced to walk as long as three days without food. Other kids are kidnapped to pressure parents to pay the full price of the trip; some — as young as 2 years old — have been abandoned by the smugglers halfway through the journey.

Nelta, a slender 13-year-old Haitian, told The Herald that she walked for three days with two other young girls to reach Santiago de los Caballeros in the Dominican Republic. She said a female trafficker left them at a hideout in that town, the country’s second-largest town.

”A man raped me in the shelter,” said Nelta, who said she left Oanaminthe, a Haitian border town, without her mother’s knowledge after the earthquake.

”I can’t go home empty-handed,” she said softly, watching her words in front of the woman who took her to the Dominican Republic. She survived by begging on street corners under a red traffic light. In August she returned home.

Her travel buddy, Weslin, 12, said the same man did not rape her ”because I was obedient.”

The buscones [hustlers], as the smugglers are known, not only deliver children on request. They also deliver them a la carte to strangers. ”You choose the age, what sex, skills of the Haitian kid you want,” one smuggler told an El Nuevo Herald reporter.

Despite the horror stories, scores of Haitians of all ages — 250,000 this year, according to Pared — have long turned to the Dominican Republic because they believe there are more jobs in construction, tourism and service sectors.

But the reality is that children end up begging at traffic lights, darting between cars at busy intersections, or roasting peanuts into the wee hours to sell on street corners, all under the watchful eye of adults who pocket the proceeds of the sale.

LAWS IGNORED

Police officers come and go while hundreds of kids shine shoes and wash car windshields. Other children scour through garbage in landfills for valuables or meals and many girls end up as prostitutes in resort towns like Boca Chica.

Tony, an 11-year-old Haitian boy, told The Herald that he and his friend hand over all of the money they make by washing the windshields of cars on busy Lincoln Avenue in Santo Domingo to a 17-year-old.

”He protected us. He gives us some food and we live with him in a house,” said Tony, who did not want to reveal his last name. His mother is in Haiti.

All this occurs despite the governments of Haiti and the Dominican Republic signing treaties and laws to combat child trafficking. A U.S. State Department report this year concluded that the Dominican Republic ”does not fully comply with the minimum standards for the elimination of trafficking and is not making significant efforts to do so.”

According to the report, since 2007 the Dominican government has not convicted any traffickers or government officials involved in trafficking.

”Results in the areas of victim protection and trafficking prevention were also limited,” the report adds.

Pared, the Dominican migration director, called the State Department findings ”exaggerated.” He said his country passed a law in 2003 that imposed stricter penalties on child trafficking.

According to Pared, the two most recent convictions for trafficking in Dominican Republic are from 2008 and 2006.

”It’s indisputable that we are much to blame, but specific efforts are being made to stop trafficking,” Pared said.

The Herald obtained a UNICEF report, which previously had not been made public in the Dominican Republic, stating that a border-crossing network has existed since at least 2002 involving ”Haitian traffickers, or ‘passeurs,’ Dominican chauffeurs, and Dominican Army soldiers.”

And Herald reporters repeatedly watched smugglers this summer transport children across the borders unhindered.

The bulk of the child smuggling is concentrated in the sweltering northern border of the island of Hispaniola, between the towns of Dajabón, 180 miles from Santo Domingo, and Oanaminthe in Haiti, separated by the Masacre River.

A chaotic, bi-national wholesale market opens every Friday and Monday in Dajabón. Thousands of merchants and buyers show up, allowing smugglers to pass money — usually $1 — via Haitian bag men to Dominican officers, who look the other way as the human cargo moves amid the chaos.

Herald reporters watched adults carrying children across the thigh-deep river or via a bridge without giving an explanation or showing immigration documents as required by law.

The smugglers move freely through the streets of both border towns, where safehouses dedicated to hiding the children operate without hindrance. The regional child abuse prosecutor in Dajabón said her office has not tried a single trafficking case during the past year.

”The CESFRONT is not doing its job and I cannot go down to the river to arrest people,” said Carmen Minaya, prosecutor for the Adolescent Children’s Court.

TELLTALE VIDEO

Gen. Francisco Gil Ramirez, the then-director of CESFRONT, asked Herald reporters during an interview for proof that his guards had been bribed to let undocumented kids enter the country. But the general declined to watch videos shot by The Herald, where middle-men are seen taking cash from Haitians who cross the river and later hand it to CESFRONT guards.

Gil called the claims isolated incidents: ”On all borders in the world people commit mischief and when a soldier commits mischief, we, with great responsibility, subject him to the internal institutional regulations.”

Gil left his office in September; Pared could not explain why.

A hurdle facing investigators is that in some sectors the buscones — or finders, as the traffickers are called — are either feared or considered good: For better or worse they help the children avoid a grim future in Haiti, but sometimes at a cost.

”Thank God he [the buscón] did not beat the children on the road,” said Josette Pierre a woman whose two sons, 5 and 7, were held hostage by a trafficker because she did not have the full amount for the trip.

The earthquake also created a mass exodus, which makes it hard at times to differentiate between smugglers and parents or relatives crossing the border with kids. Exact figures are hard to come by.

Alexis Alphonse, an RFJS coordinator, makes an almost daily census of the undocumented Haitians who cross the border at 10 key points. He does it by hand. At those points, Alphonse said, the smugglers bring the children, teenagers and adults to wait for drivers who will ferry them to the Dominican Republic.

”I can’t tell if a child is going with her father or her mother, or with a stranger who wants to sell her or exploit her. It is impossible, it is a business out of control,” Alphonse told The Herald.

Still, prosecutors explained to the Herald, the checks and balances sit with the border guards who are required to check documents like passports and visas and identity cards.

Alphonse said trafficking is such a normal business that the buscones don’t mind when his agency comes to count kids and adults.

Pared, the Dominican migration director, complained that NGOs surveyors never report trafficking to authorities, but instead run to the news media: ”I have spent a year and two months in this position and have not received a single complaint from them. The thing is, [the NGOs] would lose their reason to exist once the issue is corrected.”

Regardless, both sides agree that the traffickers operate with impunity.

One buscón approached a Herald reporter and photographer offering children. The customer, he said, chooses the age, sex or skills of the Haitian child he wants.

”Do you want them to speak Spanish?” asked an intermediary who offered to locate at least two children.

Back in Boca Chica, on a cloudless and sunny Saturday, girls in bikinis played like children in the water or sand as adult men came over and propositioned them. One man, about 70 years old, clad in a yellow Speedo as he walked through thigh-deep water, asked two girls for sex.

That same night along Duarte Avenue, girls in tight dresses and pumps danced in groups waiting to corner the tourists with all kinds of sexual propositions.

Nataly, who said she is 19 years old, but looks younger, said she left Port-au-Prince in August with her two children, ages 5 and 3.

The house where she lived with her husband — a merchant — was destroyed by the earthquake and he lost his business, she said.

Having no money to pay the buscón, Nataly said she had to sleep with him twice during the voyage. Never before, she said, had she offered her body in exchange for favors or money.

Nataly said she charges tourists $40 to $50 for sex. Of that amount, she must pay a fee to young hustlers in their 20s who get her customers.

Nataly lives with her two sons in a dirty, bug-infested house without doors or windows, in the midst of a large and expensive residential neighborhood for foreigners, Jardines de Bochachica, north of town.

”I will not return to Haiti,” she said. ”There is no life there.”

 For the original report go to http://www.miamiherald.com/2010/10/23/v-print/1888703/earthquake-survivors-are-being.html#ixzz13FNR015A

 

PHOTO ESSAY: France on strike - The Big Picture - Boston.com

France on strike

Weeks of strikes, protests and demonstrations have brought much of France to a standstill as workers, students and others voice their strong opposition to a government proposal to raise the age for a minimum pension from 60 to 62. A quarter of the nation's gas stations were out of fuel, hundreds of flights were canceled, long lines formed at gas stations and train services in many regions were cut in half. Protesters blockaded Marseille's airport, Lady Gaga canceled concerts in Paris and rioting youths attacked police in Lyon. The unpopular bill is edging closer to becoming law as the French Senate is preparing to vote on it today. Collected here are recent images of the unrest around France. Update: Pension reform bill just now passed by French senate. (40 photos total)


A man holds a placard which reads "Listen to the public's rage" during a demonstration in front of the French Senate in Paris October 20, 2010. French trade unions kept up their resistance on Wednesday to an unpopular pension reform due for a final vote in the Senate this week. (REUTERS/Charles Platiau)

 


 

People march during a protest in Marseille, southern France, Saturday Oct. 16, 2010. (AP Photo/Claude Paris) #

 


 

A truck driver walks past a line of lorries as he waits outside a fuel depot of the society SFDM near the oil refinery of Donges, near Nantes, October 22, 2010. (REUTERS/Stephane Mahe) #

 


 

Aerial view of Tankers and other vessels waiting off shore near Marseille's port in Martigues on October 17, 2010, where two oil terminals are blocked by strike action. (ANNE-CHRISTINE POUJOULAT/AFP/Getty Images) #

 


 

Demonstrators gather around a puppet symbolizing the French Republic during a protest in Paris, Tuesday Oct.19, 2010. (AP Photo/Francois Mori) #

 


 

Workers demonstrate in front of the Senate on October 20, 2010 in Paris, France. President Nicolas Sarkozy's plan to raise the retirement age to 62 has prompted Oil workers to protest crippling the transport system and triggering gas shortages. Students are also attending demonstrations and have in some cases barricaded entrances to schools. (Franck Prevel/Getty Images) #

 


 

Arcelor Mittal steel workers dressed in protective work suit demonstrate over pension reforms in Marseille October 12, 2010. (REUTERS/Jean-Paul Pelissier) #

 


 

Youths scramble outside a looted store during clashes with police forces in Lyon, central France, Wednesday Oct. 20, 2010. France's interior minister threatened Wednesday to send in paramilitary police to stop rioting on the fringes of protests. Months of largely peaceful demonstrations against the pension reform have taken a violent turn in recent days. (AP Photo/Michel Spingler) #

 


 

A gendarme helicopter circles overhead at low altitude during clashes between youths and police forces in Lyon, central France, Wednesday Oct. 20, 2010. (AP Photo/Michel Spingler) #

 


 

People demonstrate on October 12, 2010 in Paris, to protest against President Nicolas Sarkozy's plan to up the retirement age to 62. (FRED DUFOUR/AFP/Getty Images) #

 


 

High school students shout slogans as striking railway workers burn railway tracks during a demonstration at the old port of Marseille October 21, 2010. (REUTERS/Jean-Paul Pelissier) #

 


 

Passengers wait for a train on a platform at the Gare du Nord railway station in Paris October 19, 2010 during a nationwide strike by public sector workers to protest against pension reform. Airport staff, bus and train drivers, postal workers and the armored truck drivers who keep cash machines stocked up could join refinery workers and others in a day of nationwide strikes against the plan to raise the retirement age. (REUTERS/Gonzalo Fuentes) #

 


 

Passengers walk on the highway as French striking workers block the Charles-de-Gaulle airport in Roissy near Paris October 20, 2010. (REUTERS/Gonzalo Fuentes) #

 


 

People block the access to the Nice airport on October 19, 2010, as they demonstrate during the sixth day of coordinated nationwide protests. (VALERY HACHE/AFP/Getty Images) #

 


 

French police secure an entrance at Orly airport, south of Paris, as striking airport workers blocked the access to roads October 20, 2010. (REUTERS/Guillaume Bertrand) #

 


 

Striking workers clash with police as they block the Charles de Gaulle airport in Roissy near Paris October 20, 2010. (REUTERS/Gonzalo Fuentes) #

 


 

French police take position during clashes with youths after a demonstration over pension reform in Lyon, October 19, 2010. (REUTERS/Robert Pratta) #

 


 

High school students shout during a demonstration against retirement reforms in Paris, Thursday, Oct. 14, 2010. (AP Photo/Francois Mori) #

 


 

French high school students kiss on the road in front of the police at the end of a demonstration over pension reform in Paris October 21, 2010. (REUTERS/Gonzalo Fuentes) #

 


 

Youths overturn a car in a street in Lyon, central France, Thursday Oct.21, 2010. (AP Photo/Laurent Cipriani) #

 


 

Plainclothes police officers, right, try to detain a youth during a protest in Paris, Thursday Oct. 21, 2010. (AP Photo/Thibault Camus) #

 


 

Riot police officers detain a youth during clashes in Lyon, central France, Tuesday, Oct. 19, 2010. (AP Photo/Laurent Cipriani) #

 


 

A demonstrator holds a flare aloft as private and public sector workers demonstrate over pension reforms in Nice October 19, 2010. (REUTERS/Eric Gaillard) #

 


 

Civil security members requisitioned by the French government clean the streets and pile up garbage in Marseille October 20, 2010 on the ninth day of a strike by rubbish collectors. (REUTERS/Jean-Paul Pelissier) #

 


 

Oil trucks leave an oil depot escorted by french riot police in Bassens, near Bordeaux, southwestern France,Tuesday, Oct. 19, 2010. (AP Photo/Bob Edme) #

 


 

Riot policemen push demonstrators who blocked the fuel storage depot of Douchy-Les-Mines, northern France, to protest against French government pensions reform on October 19, 2010. (FRANCOIS LO PRESTI/AFP/Getty Images) #

 


 

A nurse denounces the anticipated 67-year-old age for retirement during a workers and students demonstration ending at Place de la Bastille on October 12, 2010 in Paris, as part of a nationwide action to protest against the government reform bill on pensions. (JOEL SAGET/AFP/Getty Images) #

 


 

A child holds a banner on the shoulders of a man during a demonstration in Lyon, central France, Saturday, Oct. 16, 2010. (AP Photo/Laurent Cipriani) #

 


 

French high school students, with the message "No to the reform", attend a demonstration over pension reform on October 21, 2010 in Paris, France. (Franck Prevel/Getty Images) #

 


 

A woman holds a sign as she demonstrates during a National Union-Led protest against retirement reform on October 16, 2010 in Paris, France. On the sign, an old woman says "When I was your age, I was already working", and a girl replies "When I am your age I'll still be working." (Julien M. Hekimian/Getty Images) #

 


 

French high school students block the entrance of the Dorian high school in Paris October 15, 2010. (REUTERS/Charles Platiau) #

 


 

French Youth run from riot police forces during clashes on October 20, 2010 on the sideline of anti pensions reform protests in Lyon. (PHILIPPE DESMAZES/AFP/Getty Images) #

 


 

A French high school student faces riot gendarmes during a student demonstration at the Place de la Republique in Paris October 19, 2010. (REUTERS/Gonzalo Fuentes) #

 


 

A tear gas canister explodes near hooded youths during a confrontation with French police at a demonstration against pension reform in Lyon October 21, 2010. (REUTERS/Denis Balibouse) #

 


 

Riot police officers detain a youth during a student demonstration in Lyon, central France, Monday, Oct.18, 2010. (AP Photo/Laurent Cipriani) #

 


 

A fireman tries to extinguish a burning car during riots in Nanterre, a suburb of Paris, on October 20, 2010. (Franck Prevel/Getty Images) #

 


 

A woman walks past a message written on a road saying "Tous en greve" (everybody on strike) as part of the demonstrations by railway workers from state-run company SNCF during the nationwide day of protest against pension reform on October 13, 2010 in Chenove, eastern France. (JEFF PACHOUD/AFP/Getty Images) #

 


 

Students vote during a students' general assembly, to extend the closure of Naterre's university, near Paris, to protest the government retirement reforms, Friday, Oct. 22, 2010. (AP Photo/Michel Euler) #

 


 

French gendarmes charge to unblock the entrance of the Grandpuits oil refinery southeast of Paris October 22, 2010 as striking workers unsuccessfully attempted to continue their blockade. (REUTERS/Benoit Tessier) #

 


 

A view of the French Senate, in Paris, Friday, Oct. 22, 2010. The French Senate prepared to vote on a pension reform, after the government short-circuited a protracted debate. The Senate is near certain to approve the measure, which raises the minimum retirement age from 60 to 62 later Friday, despite months of strikes and protests. (AP Photo/Jacques Brinon) #

 


More links and information

 

NEW ORLEANS: Returning spirituality to the broken areas of New Orleans > Brother Jesse Blog

Returning spirituality to the broken areas of New Orleans 

(Photo: One of many abandoned churches in the Lower 9th Ward)

With his sleeves rolled up and rain dropping on his modest Impala, Reverend Dwight Clay drove me through the Hollygrove neighborhood in New Orleans on the anniversary of Katrina.

The eight feet of floodwaters in 2005 changed it drastically with remodeled homes now sprinkled in between vacant homes, debris on the side of the streets, a closed community center and a demolished school.

“It’s looking like this five years later after the storm. These homes look like something out of the movie “The Color Purple.” A lot of the people who have come back are just tired from going through all of the red tape. Mind you, it was bad before Katrina, but now it is worse,” said Rev. Clay, 24.

 

(Photo: Rev. Dwight Clay taking me on a tour of his new building in August)

The spiritual condition of his neighborhood was one of the driving forces behind the establishment of his church, Greater Life Community Ministries. With only thirty solid members, Rev. Clay’s congregation is impacting the Hollygrove community with outreach programs.

“It’s not about having a big fancy church and sitting behind the four walls speaking good words. The people need spiritual upliftment in the streets and it is our job as preachers to do it. We have to unify,” said Rev. Clay.

Just three month ago his congregation was able to obtain a place to worship located above a Black-owned t-shirt shop and salon. It’s a giant leap from their days of meeting under a car port just around the corner, but Rev. Clay is not interested in erecting the best building.

“We need to reform the human mind. We don’t need to wait for others to come and do for us what we can do for ourselves. So, I don’t need a large congregation as long as I have a small group of people committed to the true mission of Jesus—serving the people,” he said.

According to a report in the New York Times, about a dozen out the 75 Black churches that existed before Katrina are actually back functioning. Congregations of nearly 200 have been reduced to a few dozen and many are still raising money to restore their places of worship.

Brother Willie Muhammad, who heads the Nation of Islam’s local mosque, knows firsthand the faith and dedication it takes to rebuild.

The mosque, located on Downman Street, was greatly destroyed. For nearly four years the few returning Believers held weekly mosque meetings in each other's homes, community centers, a hotel meeting ballroom and a building office suite. In January 2009 they hosted a rededication ceremony.

 

(Photo: Brother Willie Muhammad in the streets of New Orleans)

"Personally for me that experience was one of the greatest trials I have experienced thus far. The words, "We must depend on Allah and ourselves" have a greater meaning to me. However, my greatest joy was not so much us getting back in the building, but seeing the return of believers who lived in the city before storm. We walked this uphill road together,” said Mr. Muhammad.

With 70 percent of their mosque congregation returning, they have been involved in various initiatives including the Peace Keepers program along with hosting an annual Back To School supply giveaway. Mr. Muhammad also sees there is more to be done in healing the spiritual and psychological ills of the Black community.

“Sometimes as members of the clergy we can try to play the role of super pastor, rabbi, imam or minister, not realizing that there are believers in God who have been trained to wholistically address emotional and psychological pain. By failing to realize this, many have caused more damage while thinking they we're helping,” said Mr. Muhammad.

Pastor Carl Ming heads Caffin Avenue International Seventh-Day Adventist Church in the Lower Ninth Ward, which was completely floored by Katrina.

 

(Photo:The restored Caffin Avenue International Seventh-Day Adventist Church)
They have been able to restore their sanctuary and hosted a packed community housing forum to mark the Katrina anniversary.

“We have made significant progress. Our members are moving back. We’re looking for great things by God’s Grace. We need to create opportunities for the people to be resourceful on their own. This house is for serving the people,” Pastor Ming said following the forum.

 

(Another abandoned church in the Lower 9th Ward. All photo by Jesse Muhammad (c))




(You can read more of my coverage of New Orleans the past five years by visiting www.FinalCall.com. Follow me on Twitter @BrotherJesse or "LIKE" my blog fan page on Facebook)

 

 

 

VIDEO: Michael Moore—'In the Souls of the People'

Michael Moore's acceptance speech, given at San Jose State University, of the John Steinbeck Award

Michael Moore speaking at San Jose State, 10/15/10. (frame: Student Video/YouTube)
Michael Moore speaking at San Jose State, 10/15/10. (frame: Student Video/YouTube)

'In the Souls of the People'

By Michael Moore, Michael Moore's Blogs

16 October 10

This is video of Michael Moore's acceptance speech, given at San Jose State University, of the John Steinbeck Award. Mike's talking revolution here. Non-violent of course.

 

Part 1

 

Part 2

 

PUB: Writing Competitions

2010-11 WRITING COMPETITIONS

Enter a contest

Congratulations to our contest winners!

AWARDS FOR ALL CONTESTS:

1ST PLACE: Your choice of a 3 night stay at our Mountain Muse B&B, 3 free workshops, or 100 pages line-edited and revised by our editorial staff

2nd PLACE: 2 night stay at our B&B; or 2 free workshops; or 50 pages line-edited

3rd PLACE: One free workshop; or 25 pages line-edited

10 Honorable Mentions

 

FICTION CONTEST

Deadline: Extended to October 30, 2010.

  •  Submit a short story or chapter of a novel of 4,000 words or less.  Multiple entries are accepted.  All work must be unpublished.

  •  Submit a memoir of 4,000 words or less.  Multiple entries are accepted.  All work must be unpublished.

  • Pages should be paper clipped, with your name, address, phone and title of work on a cover sheet. Double-space, and use 12 point font.

  • The entry fee per submission is $20 ($15 for Workshop members). Entry fee is payable online.
  • Enclose legal size self-sealing SASE for critique and list of winners. Do not send via Fedex, certified mail, etc.

  • Make check or money order payable to The Writers’ Workshop, and mail to:  Memoirs Contest, 387 Beaucatcher Road, Asheville, NC  28805.

  • Electronic submission may be sent to WritersW@gmail.com, with "Fiction Contest" in the subject.

 

 

22nd Annual Memoirs Competition

Enter here

Deadline: postmarked by December 30, 2010. 

  •  Submit a memoir of 4,000 words or less.  Multiple entries are accepted.  All work must be unpublished.

  • Pages should be paper clipped, with your name, address, phone and title of work on a cover sheet. Double-space, and use 12 point font.

  • The entry fee per submission is $20 ($15 for Workshop members). Entry fee is payable online.
  • Enclose legal size self-sealing SASE for critique and list of winners. Do not send via Fedex, certified mail, etc.

  • Make check or money order payable to The Writers’ Workshop, and mail to:  Memoirs Contest, 387 Beaucatcher Road, Asheville, NC  28805.

  • Electronic submission may be sent to WritersW@gmail.com, with "Memoirs Contest" in the subject.

 

WORDS OF LOVE CONTEST

Deadline: Postmarked by February 14, 2011.

  •  Guidelines: Send in a creative letter, poem or story of 3,500 words or less.  Multiple entries are accepted.  All work must be unpublished.

  • Pages should be paper clipped, with your name, address, phone and title of work on a cover sheet. Double-space, and use 12 point font.

  • The entry fee per submission is $20 ($15 for Workshop members). Entry fee is payable online. Multiple entries are accepted.
  • Enclose legal size self-sealing SASE for critique and list of winners. Do not send via Fedex, certified mail, etc.

  • Make check or money order payable to The Writers’ Workshop, and mail to:  Memoirs Contest, 387 Beaucatcher Road, Asheville, NC  28805.

  • Electronic submission may be sent to WritersW@gmail.com, with "W.O.L. Contest" in the subject.

 

 

 

22nd Annual Poetry Contest

Enter here

Deadline (extended): postmarked by April 30, 2011. 

  •  All work must be unpublished.

  • Your name, address, email and title of work should appear on a separate cover sheet. The entry fee is $20 ($15 for Workshop members) for up to three entries.

  • Multiple entries are accepted. Each poem should not exceed two pages.
  • Enclose legal size self-sealing SASE for critique and list of winners. Do not use Fedex, certified mail, etc.

  • Make check or money order payable to The Writers’ Workshop, and mail to:  Annual Poetry Contest, 387 Beaucatcher Road, Asheville, NC  28805. Entry fee is payable online.

  • Electronic submission may be sent to WritersW@gmail.com, with "Poetry Contest" in the subject.

 

Hard Times Writing Contest

Enter here

Deadline: postmarked by June 30, 2011. 

  •  Write about a difficult experience in your life, how you overcame this obstacle, and how you were changed by it. Winning stories will be chosen for originality and creative writing style. Stories should be previously unpublished, and should not exceed 4,000 words (double-spaced, 12 point font).

  • Your name, address, email and title of work should appear on a separate cover sheet. The entry fee per submission is $20 ($15 for Workshop members).

  • Multiple entries are accepted.
  • Enclose legal size self-sealing SASE for critique and list of winners. Do not use Fedex, certified mail, etc.

  • Make check or money order payable to The Writers’ Workshop, and mail to:  Hard Times Contest, 387 Beaucatcher Road, Asheville, NC  28805.

  • Electronic submission may be sent to WritersW@gmail.com, with "Hard Times Contest" in the subject. Entry fee is payable online.

 

 

PUB: Echoes Essay Contest

Echoes of The Right to God
An online journal of everyday spirituality

This month's essay contest brought in an amazing variety of thoughtful writings on a
wide range of topics. We heard from the Philippines, Indonesia and all over the U.S.
Essays covered many topics, including religious freedom, serving others and finding God.
Choosing the winners was a challenge, but we chose our winners because they were
about finding God in the everyday.
Thank you
all for entering.

The winners are:
Adult, First Place ($100): Stephanie Beck for Thank You, God, For Giving Us Bedspreads
15-and-under, First Place ($100): Annie Davis for What's Not to Love?

 

Announcement!
Echoes of The Right to God Essay Contest
announces the First Place winners!

 

Echoes of the Right to God Essay Contest Rules

The contest:
Adults (16 and over): What does the right to God mean to you?
15-and-under: Tell us a true story of how God has worked in your life or in someone you know.
First prize is $100 for each category and publication in Echoes of The Right to God online magazine (and possible
publication in a future print compilation).

Rules and Guidelines
1. Judging: Essays will be judged equally on "inspiration, thoughtfulness or creativity" and "quality of writing." We may ask for revisions of the winning essay before publication.

2. Entries remain the intellectual property of the entrant. Non-winning entries will not be returned and will be destroyed.

Please do not send your only copy of your work.

3. Entries must be your original work and previously unpublished. For this contest, we're looking for essays. They must be true and your own thoughts. No fiction or poetry for this month's contest. We're looking for essays that are
inspirational and thoughtful.

4. Word limit is approximately 1,000 words, but if you need more words to tell your story, there's no penalty for going over. There's also no harm in using very few words to tell a powerful story.

5. A co-authored entry would be unusual, because it's your personal experience, but would be eligible and any prize money will be sent to one person to be divided by the authors.
 

6. For winners under 18, a parent or guardian will be asked to authorize publication and acceptance of the prize.
 

7. First prize for adults is $100 and publication in Echoes of The Right to God online magazine. First prize for Young People is $100 and publication in Echoes of The Right to God online magazine. Winners are responsible for any taxes or fees. Winner agrees to grant exclusive first publication rights to Echoes of the Right to God online magazine for a period of three months and may include publication in a compilation of winning entries. Winner also agrees that subsequent publication will acknowledge first publication in Echoes of The Right to God online magazine.

8. Eligibility: Contest opens September 15, 2010. Entry deadline is November 25, 2010.
 

Winner will be announced by approximately December 15, 2010. Immediate family members of the judges and magazine publishers (Ron and Jennie Dugan) are ineligible to win. No purchase is necessary.

9. Entries may be submitted by email or postal mail. By email, include the essay in the body of your email. Include your name and contact information.

10. Submit entries to:

Adults (16 and over)
Email: Echoes
(EchoesMagazine@buckeye-express.com)
Include your name and contact information (how you
prefer to be contacted). Include "Echoes" in the subject
line.

Be sure to include your name, age and email address.

Ask your parents for permission before entering.

Include Echoes in the subject line.

Copy your essay into the email.

By Postal Mail:
Adults and Young People may enter via postal mail. Send your entry to:
Echoes Magazine
P.O. Box 1565
Maumee, OH 43537