PUB: Call for Book Manuscripts: Queenex Publishers (Kenya) > Writers Afrika


Call for Book Manuscripts:
Queenex Publishers (Kenya)

CALL FOR MANUSCRIPTS

We are looking for authors to submit manuscripts in the following areas: Entrepreneurship, Sales & Marketing, Personal Growth, Health, Inspirational, Biographies & Autobiographies, Guidance and Counseling, Relationship, Marriage and Family Life, IT and Life Skills books for pre-school and Primary school etc.

GETTING PUBLISHED WITH QUEENEX PUBLISHERS

We are liberal publishers who appreciate originality and creativity. We welcome new ideas and manuscripts that address current and emerging needs of our society. If you have a manuscript and you feel it is addressing a specific need better than what is already in the market, come to us and you could be the next success story. We compete with excellence and uniqueness and that is why we don’t encourage duplication of what is already in the market.

The manuscript should be coherent and display mastery of language and knowledge of the subject matter in question. Ensure that the target group is clear and manifested in the choice of title, language, examples and illustrations.

You may submit your manuscript in soft copy but ensure it is followed by a hard copy. After submitting your manuscript an official acknowledgment note will be issued. Ensure that your postal address, telephone number and email address are clearly indicated on the script for easy communication.

After we receive your script, we will assess and decide on whether to publish it or not. If your script is accepted, we will discuss the terms of publishing contract, which may include one off payment, joint publishing, the traditional loyalty or any other method mutually agreed in writing.

In the event that we do not accept your manuscript, either because it does not meet our acceptance criteria, it cannot be fitted into our schedule, or we feel it has no commercial target group, we will return it to you, with advice on how it can be made better. If you work on it and meet the standard, you can resubmit it. However, the publisher reserves the right not to give reasons for rejection.

We are looking for authors to submit manuscript in the following areas: Entrepreneurship, Sales & Marketing, Personal Growth, Health, Inspirational, Biographies & Autobiographies Guidance and Counseling, Marriage and Family Life, Relationship, IT and Life Skills books for pre-school and Primary school and any other area that is unique and has a distinguished and viable target market.

We insist that the work must be original and never published before by any other major publisher.

CONTACT INFORMATION:

For inquiries: info@queenexpublishers.co.ke

Website: http://www.queenexpublishers.co.ke

 

 

 

 

 

 

 

 

 

 

 

 

PUB: 2012 SADC Secondary Schools Essay Competition (South Africa) > Writers Afrika

2012 SADC Secondary Schools
Essay Competition (South Africa)

Deadline: 30 April 2012

In an effort to encourage youth participation in regional integration affairs, the Southern African Development Community (SADC) has launched the 14th edition of the SADC Secondary Schools Essay Competition which is open to all Grade 12 learners in the region. Information regarding this year's competition can be obtained from your teacher.

THE TOPIC OF THIS YEAR’S ESSAY IS:

Liberation Movements came into being across the entire African continent as a political response to colonialism. In Southern Africa, Liberation Movements spearheaded the fight for freedom and national independence through political, diplomatic and military means. Discuss the role of Liberation Movements in Southern Africa in the struggle for independence; focusing on their origins, challenges and achievements during the liberation struggle, their ascendency to government and their transformation into ruling parties.

MARKING GUIDELINES

The essay should not be more than 2000 words long and not less than 1000 words. Deadline for submission of entries to the National Department of Basic Education is 30 April 2012.

Where entrants have access to computers it is advised that they type their entries and submit both soft and hard copies. They may sign and initial the hard copies to make sure that they have not been altered.

The origins of the Liberation Movements in Southern Africa, their names, leadership at formation and their objectives. (10 Marks)

Discuss the challenges faced by the Liberation Movements in Southern Africa, e.g. internal political mobilisation, diplomatic and material mobilisation, establishing offices/settlements/camps in exile, etc. (20 Marks)

Discuss their political, diplomatic and military achievements during the struggle era, including the role of the Frontline States. (20 Marks)

Demonstrate the process through which some of these Liberation Movements went to achieve political power to govern their countries; their transformation into ruling political parties and their performances in governance. (25 Marks)

Make recommendations on how the ruling political parties (formerly Liberation Movements) can ensure that their initial aims and objectives are realised, notwithstanding the governance challenges they face. (25 Marks)

PROVINCIAL CONTACTS: SADC SECONDARY SCHOOL ESSAY COMPETITION

EC: Mr Suren Govender
Tel: 040 608-4435
Fax: 040 608-4689
Suren.govender@edu.ecprov.gov.za

FS: Mrs Maboya MJ
Tel: 051 404-8426
Fax: 0865135668
maboyaj@edu.fs.gov.z

GT: Ms. Kedike Babope
Tel: 011 355-0385
Fax: 011 3550011
kedikeb.gpg.gov.za

KZN: Mr Zabalaza Mthembu
Tel: 033 355 2322
Fax: 033 3552112
mthembuzabalaza@yahoo.com

LP: Ms Onica Dedering
Tel: 015 290-7641
Fax: 0865549269
dederenko@edu.limpopo.gov.za

MP: Mr Ken Mohan
Tel: 013 766-0057/8
Fax: 013 7554346 0865853258
k.mohan@education.mpu.gov.za

NC: Ms Fazlin van Gensen
Dr Michelle Ishmail
Tel: 053 839-6701
Fax: 0538396785
fvangensen50@gmail.com
mishmail@ncpg.gov.za

NW: Dr. E Pedro
Tel: 018 299-8216
Fax: 018 2948216
epedro@nwpg.gov.za

WC: Mr Walter Mercuur
Tel: 021 467-2630
Fax: 021 4672258
wmercuur@pgwc.gov.za

CONTACT INFORMATION:

For inquiries: see list of provincial contacts above

Website: www.sadc.int/

 

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PUB: African Submissions Encouraged - Winter Well: Speculative Novellas of Older Women > Writers Afrika

African Submissions Encouraged
- Winter Well:
Speculative Novellas of Older Women

Deadline: 30 September 2012

We welcome and strongly encourage submissions with underrepresented main characters: characters of color, LGBTQ characters, etc.!

For Winter Well: Speculative Novellas of Older Women, we’re looking for speculative stories featuring women of advancing age (late middle age and older). They’re smart, they’re tough, and they have wills of their own.

They may be warriors, politicians, adventurers, etc. Even if they are also wives, mothers, wise women or healers, those archetypes must not be their defining characteristics. Their motivations, their driving force, must be their own. Whatever was in their past, they’re not interested in being in the background now.

We want stories about women breaking free of suppression; we also want stories of women who’ve been empowered all their lives.

GUIDELINES

  • Science Fiction and/or Fantasy novellas
  • 17,500-40,000 words (firm)
  • Main character must be an older woman
  • Single-spaced, double-space between paragraphs. Use a standard font like Times New Roman or Arial, in 12 pt. (Note: Courier is evil.) Use DOC, DOCX or RTF format.
  • No simultaneous submissions. No reprints.

RIGHTS & COMPENSATION

Crossed Genres Publications takes exclusive worldwide print and digital rights for 1 year, then non-exclusive worldwide print and digital rights for 2 more years.

Payment is $2.50 per 1,000 words, plus one print copy & the ebook.

CONTACT INFORMATION:

For inquiries: questions @ crossedgenres.com

For submissions: submit online here

Website: http://crossedgenres.com

 

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VIDEO: Trailer For "Booker's Place: A Mississippi Story" > Shadow and Act

Tribeca 2012 Exclusive -

Grave, Stirring Trailer

For "Booker's Place:

A Mississippi Story"

Festivals by Tambay | April 2, 2012

Recently acquired by Tribeca FilmBooker's Place: A Mississippi Story - described as a intensely personal film about children struggling to understand their parents is also a heartbreaking portrait of the legacy of intolerance - will premiere at the upcoming Tribeca Film Festival this month in the Spotlight section.

A summary of the story reads...

While filming a documentary on racism in Mississippi in 1965, Frank De Felitta forever changed the life of an African American waiter and his family. More than 40 years later, Frank's son Raymond (director of City Island) returns to the site of his father's film to examine the repercussions of their fateful encounter.

Tribeca Film acquired North American rights to the feature documentary, with plans to first release it simultaneously in theaters and digital VOD services such as iTunes, Amazon Watch Instantly, Vudu and Samsung Media Hub, on April 25 (theaters) and April 26 (VOD).

But if you're in NYC, catch it first at the 2012 installment of the Tribeca Film Festival, which runs from Apirl 18 - 29.

Pre-festival press screenings are underway, and I hope to see it before then, which will be followed by my review.

You saw the first official poster last week; now S&A has been given an exclusive first look at the film's official trailer which follows below:

 

VIOLENCE: Thousands of Young Black Men Die in Gun Crimes Every Year > COLORLINES

Thousands of

Young Black Men

Die in Gun Crimes

Every Year


Wednesday, March 28 2012

 

Last week, the Children’s Defense Fund released their Protect Children, Not Guns 2012 report that highlights national and state data on how gun violence affects children and teens in America. According to the report, the children and teens killed by guns in 2008 and 2009, would fill more than 229 classroom of 25 students each. Gun homicide is the number one cause of death for black teens. Below, Hatty Lee paints the grim picture.

gun_laws2.png

 

 

HEALTH: Black Women & HIV « The Crunk Feminist Collective

The (Public Service)

Announcement:

Black Women & HIV

March 10 was National Women and Girls HIV Awareness Day, a nationwide observance that is used to help raise awareness about the peculiar impact of HIV/AIDS on women and girls. One of the goals of the day is to help facilitate discussions and disseminate information about prevention, testing, and/or living with and coping with the disease.  On March 11, I watched the ESPN documentary The Announcement, which traces Earvin “Magic” Johnson’s discovery that he had contracted HIV in 1991 and the subsequent narrative around it, including his emergence as a spokesperson against the disease.

Needless to say, this weekend I felt hyperaware and re-reminded of the impact of HIV/AIDS on women’s lives, particularly black women’s lives.  Cookie Johnson, Magic’s wife, emerged as a heroine in the documentary, never wavering in her commitment to her husband and staying committed to him even after his announcement.  Cookie was HIV-negative, but she represents thousands of women who are unknowingly exposed to the virus and hence at risk.  A recent study states HIV is five times more prevalent among black women than previously thought.   Black women currently make up 60 percent of new infections and 13 percent of the total AIDS epidemic.  Heterosexual black women have the second highest rate of new infections and contract the disease at 15 times the rate of white women.  These statistics are consistent with conversations I have (over)heard and had over the past few years, but I cannot help but wonder why this is such an un(der)discussed and underpublicized phenomenon.  Why are the numbers getting larger instead of smaller?

Amidst a firestorm of political and social debates and cultural conundrums about women’s bodies, choices, sexuality and needs, it is important that we talk to (as)  black women about this issue.  We need to talk to our family, friends, daughters, protégés, ourselves, about the risks and why we are taking them.  I never imagined that twenty years after Magic Johnson’s announcement, which for the first time gave HIV a public and black face, and despite our national and historical awareness of how the disease is spread: having sex without a condom; sharing needles, syringes or drug works; and pregnancy, childbirth or breastfeeding, that HIV is still spreading at such an alarming rate.  I personally suspect it is a combination of immortality complex (the belief some people have that they are immune to the consequences that other people suffer for bad choices) and misinformation about HIV/AIDS (i.e., that you can tell if someone has HIV by looking at them, or that as long as you are not having sex with someone who uses drugs or is promiscuous, you are safe).

For many women, it is bigger than the virus.  There are social and environmental issues that contribute to the epidemic.  When folk are living in communities and under circumstances that constantly find them in desperate situations and disparate conditions, HIV infection is just another of countless dangers they encounter on a daily basis that puts their lives at risk.  For example, the CDC recognizes challenges such as socioeconomic issues like poverty, limited access to health care and housing, limited access to HIV prevention education, lack of awareness of HIV status, and stigma, fear, discrimination, homophobia and other negative perceptions about being tested as deterrents to prevention.

According to a recent study, black women in six urban areas have some of the highest rates of HIV/AIDS:  Baltimore, Atlanta, Raleigh-Durham, NC, Washington, D.C., Newark and New York City.  Further, according to the CDC,  “The greater number of people living with HIV in African American communities and the fact that African Americans tend to have sex with partners of the same race/ethnicity means that they face a greater risk of HIV infection with each new sexual encounter.”

And let’s not dismiss the very vulnerability for intimacy and connection that oftentimes causes young women to make reckless choices about sex.  When teaching a class in central Florida and discussing strategies for encouraging safe sex a student, who worked at a health clinic part time, noted that young women would come in and be treated for STI’s.  She said that even though the staff would give them tempered warnings and free condoms those same young women would come back, weeks or months later, with another STI.  When confronted about the risk of unprotected sex they responded “my boyfriend doesn’t like them,” or “he says we don’t need them (because we are in love).”  These girls were as young as fifteen and had already exposed themselves to the possibility of contracting a lifelong disease.  According the the CDC, 1 in 32 black women will be diagnosed with HIV infection in their lifetime.  87% of them will have gotten the infection by having unprotected sex with a man.  While HIV is no longer a death sentence, there is no cure.

In many ways we have heard/seen the public service announcements, we know the warnings and the risks, yet we continue to make problematic choices.  Perhaps this generation has become desensitized to the risks associated with unprotected sex.  Protected sex is not only about preventing pregnancy.  It is about preventing STI’s, one of which is HIV.  One study states that sometimes women who use hormonal birth control are more likely to contract the disease because while they are careful about protecting themselves from pregnancy, they are not always equally mindful of sexually transmitted infections.

A new campaign, Take Charge Take the Test hopes to raise awareness and urge black women to get tested and know their status.

At the end of the documentary, Magic Johnson says that his contraction of the virus has been both a blessing a curse.  A blessing, he says, because it has helped to raise awareness about the disease.  A curse because his wellness seems to be attached with a nonchalance, rather than fear, about the seriousness of HIV.  While there have been amazing medical interventions that make living longer and healthier lives (with medication) possible, there are other factors that must be considered.  One of which, as Magic explains, is that the disease affects different people differently.  Not everyone will respond to treatments in the same way that he has.  And not everyone can afford the (expensive) treatment.

A few lessons settled with me as I pushed my chair back from the articles, turned off the tv, and felt the full weight of the words, the announcements.  The lessons felt clear and intentional, like the script of an afterschool special.  I am left writing out what I want to say to every black woman I know (and will ever meet)…

  1.  Love yourself more than anyone else. 

  2. Sex should always be protected (unless you are in a committed and monogamous relationship and you have both tested negative!)

  3. Conversations about sex and past sexual partners and status should be foreplay to the foreplay.  If you don’t feel comfortable enough to have this conversation with your sexual partner, perhaps you shouldn’t be having sex with them.

  4. Use condoms even if you are on other methods of contraception for birth control.

  5. Talk to other women about knowing their status and encourage them to get tested.  (Volunteer to go with them when they go!)

  6. Initiate a conversation!  Don’t assume people (especially young people) know what they need to know about HIV.

 

HISTORY: Stunning portraits of former slaves photographed seventy years after the Emancipation Proclamation > Black Like Moi

Stunning portraits

of former slaves

photographed

seventy years after the

Emancipation Proclamation

In the 1920s and 1930s, an interest in slave narratives was rekindled, and as part of the Federal Writers’ Project of the Work Progress Administration, more than 2,000 first-person accounts of slavery were collected, as well as 500 black and white photographs.

The collection was compiled in 17 states between 1936 and 1938. Many of the former slaves interviewed were well into their 80s and 90s – some were even past 100.

One former slave, Sarah Gudger, claimed she was 121. She told the federal writer: ‘Yo’ know de sta’s don’ shine as bgright as dey did back den. I wonah wy dey don’. Dey jes’ don’ shine as bright.’ Many of the collected accounts are written phonetically, giving further insight to their linguistics, mannerisms, and characters.

Born into slavery: Between 1936 and 1938, the Federal Writers’ Project of the Work Progress Administration photographed former slaves and collected their stories

 

Born into slavery

I am weary let me rest: By the time their accounts were taken, many former slaves were well into their 80s and 90s

 

 

Born into slavery
Born into slavery

 

Town and country: They offered extraordinary insight into slave life

They provide powerful insight into a part of America’s history that is no longer in living memory – it exists instead in the Library of Congress. One slave said in 1855: ‘Tisn’t he who has stood and looked on, that can tell you what slavery is – ‘tis he who has endured.’

Another man, John W. Fields, 89, said: ‘We were never allowed to go to town and it was not until after I ran away that I knew that they sold anything but slaves, tobacco, and whiskey. Our ignorance was the greatest hold the South had on us. We knew we could run away, but what then? An offender guilty of this crime was subjected to very harsh punishment.’

While there are many reasons as to why these testimonials were collected, one reason was simply the passing of time- by the 1930s, surviving former slaves were old men and women.

The time in which to capture their testimonies was running out, thus putting a sense of urgency to the project. Many of the accounts are deeply troubling, and are powerful reminders of America’s seedy past.

 

Born into slavery
Born into slavery

 

We shall overcome: One former slave said: ‘Tisn’t he who has stood and looked on, that can tell you what slavery is – ‘tis he who has endured’

 

v
Born into slavery

 

First person accounts: More than 2,000 stories were collected by the WPA

 

Born into slavery

 

Passing of time: While there are many reasons as to why these testimonials were collected, one reason was simply the passing of time

 

Born into slavery
v

 

Government project: By the 1930s, surviving former slaves were old men and women; the time in which to capture their testimonies was running out, thus putting a sense of urgency to the project

 

v
Born into slavery

 

 

Born into slavery
Born into slavery

 

 

 

 

 

 

 

 

 

 

 

 

OBIT: Elizabeth Catlett, 1915-2012

Elizabeth Catlett, 1915-2012

 

African-American sculptor Elizabeth Catlett died on Apr. 2, at the age of 96. Her son Francisco Mora reported that she died peacefully at her home in Cuernavaca, Mexico. Catlett's sculpture was shown in four one-person exhibitions at the June Kelly Gallery, most recently in April 2009; her first exhibition at the gallery was in 1993. One of her black marble sculptures, Torso, is on view in the gallery's current 25th-anniversary exhibition.

After attending Howard University, Catlett earned an MFA at the University of Iowa, and went on to study ceramics at the Art Institute of Chicago and lithography at the Art Students League, New York, among other studies.

Writing in A.i.A. in 1998, Jonathan Goodman praised her "powerfully affecting, politically committed figurative sculpture," calling it "both compositionally striking and demonstrative of larger social concerns."

 

 

__________________________

Elizabeth Catlett

National Visionary

 
Born April 15, 1919 in Washington, DC 

Internationally acclaimed artist; painter, sculptor and printmaker 


BIOGRAPHY

Acclaimed for her abstract sculptures, prints, and paintings, Elizabeth Catlett is one of the most prominent artists of the twentieth century. Her expansive collection of work reflects her commitment to the preservation of African American cultural traditions and the depiction of the lives of everyday, working-class people. The celebration of strong black women and mothers is also a consistent theme throughout her art, evident in her sculptures such as “Homage to My Young Black Sisters” (1968) and various mother-child pairings. 

After becoming the first student to earn a Master of Fine Arts degree in sculpture from the University of Iowa in 1940, she exhibited her work in several group shows across the country. A turning point in her career occurred in 1946, when she accepted an invitation to work in Mexico City’s Taller de Grafica Popular (TGP), a collective graphic arts and mural workshop. In the company of other socially conscious artists, she immersed herself in Mexican culture and politics. In 1947, she produced her much celebrated “I am a Negro Woman” series of sculptures, prints, and paintings through a Julius Rosenwald Foundation fellowship. That same year, she married her second husband, Mexican painter Francisco “Pancho” Mora, with whom she had three sons, Francisco, Juan, and David. Making Mexico her home, she accepted the position of professor of sculpture in the National School of Fine Arts at the Universidad Nacional Autonoma de Mexico in 1958. In the decades that followed, her artistic reputation grew. Her work was included in pioneering African American exhibitions, including “Evolution of Afro-American Artists, 1800-1950” (New York 1967); “Two Centuries of Black American Art” (Los Angeles County Museum of Art, 1976-1977); and “Forever Free: Art by African American Women, 1862-1980” (Normal, Illinois, 1980).


This interview has 
been archived in the
NVLP Collection of
African American
Oral Histories at the 
Library of Congress
American Folklife
Center
Catlett’s tremendous contributions to the African American art movement have garnered her wide recognition over the past decade. In February of 1998, the Neurberger Museum of Art at the State University of New York honored Catlett with a 50-year retrospective that traveled throughout the United States and Mexico. She was honored again in 2003, when the International Sculpture Center, the world’s leading international sculpture organization, awarded her its Lifetime Achievement in Contemporary Sculpture Award.

Although retired from teaching, she continues with her art. In 2003, she unveiled her monumental sculpture honoring the late author Ralph Ellison, author of the groundbreaking 1952 novel, Invisible Man. Commissioned by the City of New York Parks & Recreation Department, the monolithic work is situated in Riverside Park in Harlem. Today, Catlett divides her time between New York City and Curenavaca, Mexico.

__________________________

Elizabeth Catlett in 2011. / Adriana Zehbrauskas for The New York Times

Elizabeth Catlett, Sculptor

With Eye on Social Issues,

Is Dead at 96

By KAREN ROSENBERG

Published: April 3, 2012 

Elizabeth Catlett/Licensed by VAGA, New York, via The Detroit Institute of Arts

Ms. Catlett's "Homage to Black Women Poets."

 

 

Elizabeth Catlett, whose abstracted sculptures of the human form reflected her deep concern with the African-American experience and the struggle for civil rights, died on Monday at her home in Cuernavaca, Mexico, where she had lived since the late 1940s. She was 96.

June Kelly, one of her American dealers, said Ms. Catlett died in her sleep.

In her smoothly modeled clay, wood and stone sculptures, and vigorous woodcuts and linocuts, Ms. Catlett drew on her experience as an African-American woman who had come of age at a time of widespread segregation and who had felt its sting. But her art had other influences, including pre-Columbian sculpture, Henry Moore’s sensuous reclining nudes and Diego Rivera’s political murals.

Her best-known works depict black women as strong, maternal figures. In one early sculpture, “Mother and Child” (1939), a young woman with close-cropped hair and features resembling a Gabon mask cradles a child against her shoulder. It won first prize in sculpture at the American Negro Exposition in Chicago. In a recent piece, “Bather”(2009), a similar-looking subject flexes her triceps in a gesture of vitality and confidence.

Her art did not exclude men; “Invisible Man,” her 15-foot-high bronze memorial to the author Ralph Ellison, can be seen in Riverside Park in Manhattan, at 150th Street.

Her art was often presented in the United States, in major surveys in the 1960s and ’70s in particular, among them“Two Centuries of Black American Art,” at the Los Angeles County Museum of Art in 1976. Her posters of Harriet Tubman, Angela Davis, Malcolm X and other figures were widely distributed.

Alice Elizabeth Catlett was born on April 15, 1915, in Washington, the youngest of three children. Her mother, the former Mary Carson, was a truant officer; her father, John, who died before she was born, had taught at Tuskegee University and in the local public school system.

Ms. Catlett became an educator, too. After graduating cum laude from Howard University in 1935, she taught high school in Durham, N.C.

Howard hadn’t been her first choice. She had won a scholarship to the Carnegie Institute of Technology, in Pittsburgh, but the college refused to allow her to matriculate when it learned she was black. So she entered historically black Howard, with one semester’s worth of tuition saved by her mother. She earned scholarships to cover the rest.

An interest in the painter Grant Wood led her to pursue an M.F.A. at the University of Iowa, where Wood was teaching. There she focused on stone carvings rooted in her own experience — sensitive portraits of African-American women and children.

After graduating she moved to New Orleans to teach at Dillard University, another historically black institution. There she organized a trip to the Delgado Museum of Art so that her students could see a Picasso exhibition. But this was no ordinary school trip; the museum was officially off-limits to blacks, so Ms. Catlett arranged to visit on a day when it was closed to the public.

While on a summer break from Dillard, she met the artist Charles White in Chicago. They married in 1941 and divorced five years later.

She left New Orleans to study with the Russian-born sculptor Ossip Zadkine in New York. Mr. Zadkine, who spent his formative years in Montparnasse alongside Modigliani and Brancusi, nudged her work in a more abstract direction. During this time, the early 1940s, Ms. Catlett also worked in adult education at the George Washington Carver School in Harlem, a program that nurtured the photographer Roy DeCarava, among others.

In 1946 Ms. Catlett traveled to Mexico on a fellowship. There she married the artist Francisco Mora and accepted an invitation to work at Taller de Gráfica Popular (TGP), a workshop in Mexico City for murals and graphic arts. The TGP inspired her to reach out to the broadest possible audience, which often meant balancing abstraction with figuration.

“I learned how you use your art for the service of people, struggling people, to whom only realism is meaningful,” she later said of this period.

Like other artists and activists, Ms. Catlett felt the political tensions of the McCarthy years. The TGP was thought to have ties to the Communist Party; Ms. Catlett never joined the party, but Mr. White, her first husband, had been a member, and she was closely watched by the United States Embassy.

In 1949 she was arrested, along with other expatriates, during a railroad workers’ strike in Mexico City. Eventually she gave up her American citizenship and was declared an undesirable alien by the State Department. In 1971 she had to obtain a special visa to attend the opening of her one-woman show at the Studio Museum in Harlem.

Ms. Catlett continued to teach even after becoming a successful artist. In 1958 she became the first female professor of sculpture and head of the sculpture department at the National Autonomous University of Mexico’s School of Fine Arts in Mexico City. She retired to Cuernavaca, about 35 miles southwest of Mexico City, in 1975.

Ms. Catlett’s art is in museums around the world, including the Museum of Modern Art and the Metropolitan Museum of Art in New York; the High Museum in Atlanta; the Museum of Modern Art in Mexico City; and the National Museum of Prague. In 2003, the International Sculpture Center gave her a lifetime achievement award.

Mr. Mora, her husband, died in 2002. She is survived by three sons, Francisco, Juan and David Mora Catlett, 10 grandchildren and six great-grandchildren.

In 1998, the Neuberger Museum of Art at Purchase College in Westchester County exhibited a 50-year retrospective of Ms. Catlett’s sculpture. The critic Michael Brenson wrote in the show’s catalog, “Ms. Catlett’s sculptures communicate a deeply human image of African-Americans while appealing to values and virtues that encourage a sense of common humanity.” He also singled out the “fluid, sensual surfaces” of her sculptures, which he said “seem to welcome not just the embrace of light but also the caress of the viewer’s hand.”

In his review of that show for The New York Times, Ken Johnson wrote that Ms. Catlett “gives wood and stone a melting, almost erotic luminosity.” But he also found her iconography “generic and clichéd.”

Last year, the Bronx Museum mounted “Stargazers: Elizabeth Catlett in Conversation With 21 Contemporary Artists,” an exhibition that placed her sculptures, prints and drawings in the company of works by Ellen Gallagher, Kalup Linzy, Wangechi Mutu and others at the forefront of the contemporary art scene.

In her own words, Ms. Catlett was more concerned with the social dimension of her art than its novelty or originality. As she told a former student, the artist and art historian Samella S. Lewis, “I have always wanted my art to service my people — to reflect us, to relate to us, to stimulate us, to make us aware of our potential.”

Daniel E. Slotnik contributed reporting.

 

VIDEO + AUDIO: Watch Behind-the-Scenes Footage from South African Film ‘Otelo Burning’ + Download the Free Mixtape > AfriPOP!

OTELO BURNING

We posted about this film when it premiered last year in London at the BFI Film Festival.

Otelo Burning, directed by Sara Blecher (Surfing Soweto) finally opens in South AFrican cinemas on Friday 11 May 2012.

Here are some behind-the-scenes clips including insight from Blecher:

To go with it, there’s also a mix tape of music both from the film and inspired by its mood and themes, available for free download. The collection of 13 songs as well as inserts of memorable dialogue from Otelo Burning was put together by Tumi Molekane, MC, poet and lead performer of Tumi and the Volume.

Otelo Burning is set in 1989, against a backdrop of brewing conflict between two political groups in Lamontville. When 16-year-old Otelo Buthelezi takes to the water for the first time, it’s clear that he was born to surf.

The movie was conceived when Blecher met Sihle Xaba, a senior lifeguard at Durban beach and a champion body boarder and lifeguard. From him she learned that almost 90% of Zulu lifeguards at the Durban beachfront came from the tiny township of Lamontville.

This is the official tracklisting for the mixtape, which you can download here:

1. The Beginning / Tiago (Tiago Score) 1:20
2. Walk On Water / Reason (Casino ) 3:20
3. uCash / The Fridge (The Dynamic – Thugs) 3:54
4. Something In The Water / Zaki Ibrahim 3:49
5. Cold World / Tumi 4:34
6. What The Hell Is A Perfecto / Perfecto 3:35
7. uJol’e eNext Door / TZ Deluxe (Next Door) 4:10
8. Banyana / Take Away 4:59
9. My Dreams Won’t Wait / Zaki Ibrahim 1:37
10. Thongo Lam’ / Tumi (Shiyani Ngcobo) 3:20
11. Sunshine / Zaki Ibrahim 3:46
12. Samthing Soweto
13. The End / Tiago (Tiago Score)

Our favourite tracks are the two by Zaki Ibrahim: Sunshine and Something in The Water which you can check out below

 

VIDEO: Sneak Peek - Arrested Development’s new video > speech

Sneak Peek
Arrested Development’s
new video, “LIVING”
& the Making of “LIVING”
Directed by: The Feel, The Ingredient & Speech. The motivational anthem for hip-hop, spiritual people, & activists! Track produced by: Randy Walker. On iTunes: http://itunes.apple.com/us/album/living-single/id458103439
Mixed & Mastered by: JJ Boogie. WIN A FREE TRIP TO ATLANTA Go to WWW.ARRESTEDDEVELOPMENTMUSIC.COM for details!
Directed by: The Feel & The Ingredient. The making of "Living" takes you behind the scenes of one of hip-hops most celebrated groups; Arrested Development. Humorous, informative and shocking the making of is a must see for fans of the genre and of music.
PLEASE reblog, if you like it.