VIDEO: Call Me Kuchu - Trailer on Vimeo

CALL ME KUCHU

CALL ME KUCHU will have its WORLD PREMIERE at the BERLIN FILM FESTIVAL in February 2012....but we need your help to cross the finish line! 

If you fancy the film, please spread the word about our Kickstarter campaign (and feel free to donate!)kck.st/ylf4FS
____________

Directed by, 
Katherine Fairfax Wright & Malika Zouhali-Worrall

callmekuchu.com
facebook.com/CallMeKuchu
twitter.com/#!/callmekuchu

SYNOPSIS

In an unmarked office on the outskirts of Kampala, veteran activist David Kato labors to repeal Uganda’s homophobic laws and liberate his fellow lesbian, gay, bisexual and transgender men and women, or “kuchus.” But David’s formidable task just became much more difficult.

A new “Anti-Homosexuality Bill” proposes death for HIV-positive gay men, and prison for anyone who fails to turn in a known homosexual. Inspired by American evangelicals who have christened Uganda ground zero in their war on the “homosexual agenda,” the bill awaits debate in Parliament. Meanwhile, the country’s newspapers are outing kuchus under headlines such as: “HOMO TERROR! We Name and Shame Top Gays in the City.”

David is one of the few who dare to publicly protest the country’s government and press. Working with an idiosyncratic clan of fellow activists, he fights for Kampala’s kuchus on Ugandan television, at the United Nations, and in the courts. Because, he insists, “if we keep on hiding, they will say we are not here.”

But just three weeks after a landmark legal victory, David is found bludgeoned to death in his home. His murder resounds around the world, and leaves Kampala’s kuchus traumatized and seeking answers for a way forward.

With unprecedented access, CALL ME KUCHU explores a community that is at once persecuted and consoled by the Christian faith, and examines the astounding courage and determination required not only to battle an oppressive government, but also to maintain religious conviction in the face of the contradicting rhetoric of a powerful national church.

 

VIDEO: Call Me Kuchu - Trailer on Vimeo

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CALL ME KUCHU will have its WORLD PREMIERE at the BERLIN FILM FESTIVAL in February 2012....but we need your help to cross the finish line!

If you fancy the film, please spread the word about our Kickstarter campaign (and feel free to donate!) kck.st/ylf4FS
____________

Directed by,
Katherine Fairfax Wright & Malika Zouhali-Worrall

callmekuchu.com
facebook.com/CallMeKuchu
twitter.com/#!/callmekuchu

AUDIO: Biko’s Son > Africa is a Country

Biko’s Son

 Written by Melissa Levin for AIAC

CBC Radio 1’s program, The Current, this morning interviewed 40 year old Nkosinathi Biko about South Africa’s progress (and his dad’s legacy) 22 years after the unbanning of liberation movements (2 February 1990). The link is below. It’s part of a 27 minute package. The segment begins with some Malema audio of whites becoming domestic workers and people on the street. Biko is then introduced. The interviewer jumps in with questions about Malema, the singing of struggle songs, violence committed against white farmers, etcetera. Biko, who was 6 years old when his father was murdered by the state, navigated the rather obvious interviewing approach in a nuanced and thoughtful way. He manages to highlight the interesting non-exceptional characteristics of political life in South Africa and eroded the tired binary that is most often elevated in media and public conversations about South Africa and Africa more broadly, here. I, for one, have a tendency to default to defensiveness in the face of arguments or questions about how troubled politics in Africa are. On the contrary, in this interview, Biko sheds light on nuance, the pragmatics of governance and activism. The interviewer wants to hear the son of Steve Biko dis the politics of post-apartheid South Africa. Biko does not oblige. The programme also tries to exploit the human interest angle. Biko refers to his father as ‘Steve Biko’ or ‘Biko’ even when the interviewer directly asks about ‘dad’. Maybe this is Nkosinathi Biko’s way of asserting that his interest in Biko is as an intellectual and activist. Perhaps he is making the point that while he is the son, we are all potentially the descendents. The very best part of the interview is its Njabulo Ndebele/Svetlana Boym moment. Biko reminisces about how his father’s house arrest was a gift to his young son. It afforded the boy an opportunity for a close and present relationship with his father that is unusual for children in general and for the children of activists in particular.

 

__________________________

 

 

Nkosinathi Biko

on how South Africa

can move on

One hundred years after the creation of the ANC, 18 years after the end of apartheid, South Africa is a troubled place where Blacks continue to live on the margins. And though the African National Congress has suspended Julius Malema, the provocative youth leader who said that the sentiments have resonance among many Blacks who still face poverty, unemployment and White domination in industry. Today, the son of Steve Biko, the slain activist who founded the black consciousness movement against apartheid speaks frankly about his country, Malema's message and his own father's legacy. 



Three of The Current

Nkosinathi Biko on how South Africa can move on

One of the most charismatic politicians in South Africa these days is Julius Malema. His supporters admire his passion and energy. And a new fashion line -- JuJu -- is even named after him. Until recently, Mr. Malema who is 31 was president of the African National Congress Youth league. But, he's a divisive man, because of comments aired in our clip.

The idea of blacks employing white domestic help is a real crowd pleaser. But Julius Malema's comments go farther... he talks about taking land from white farmers. He was once charged with inciting hate at a rally after singing a song called "Kill the Farmer." His comments and actions have caused such a rift, the ANC banned him from the party for five years ... something Mr. Malema is in the process of appealing. In Johannesburg's Soweto market, Julius Malema's has supporters and detractors. We aired a clip.

One hundred years after the founding of the African National Congress and 18 years after the end of apartheid, most South Africans live in poverty, and our next guest worries the country's on-going divisions could put in peril. The men and women who fought for a non-racial democracy had a clear idea what kind of country they wanted South Africa to become.

Steve Biko founded the black consciousness movement, which sought to mobilize black South Africans against apartheid. In 1977, he was arrested, interrogated and tortured by South African police. He died shortly after, while still in police custody. Nkosinathi Biko is Steve's eldest son, and he joined us from Johannesburg where he is the CEO of the Steve Biko Foundation.

Related Links:

This half-hour was produced by The Current's Lara O'Brien and intern Marlene Leung. 

Last Word

Many people outside South Africa were inspired by Steve Biko immortalized in Richard Attenborough's powerful 1987 film, Cry Freedom. Peter Gabriel wrote a song about him, used in the film and we aired a bit of this music to end the program. 

 

 

OBIT + VIDEO: Don Cornelius (1936-2012)

By On February 2, 2012

By Arturo R. García

He was both the host and the ambassador for generations of artists, dancers, and music lovers. He was a journalist and an activist. And he was the conductor of “the hippest trip in America.”

Wednesday, everyone who ever listened to him wish viewers “love, peace, and soul” mourned the death of Don Cornelius, who was found in his home by police after apparently committing suicide.

Cornelius developed and hosted Soul Train, the kind of show that makes words like “influential” seem small. Soul Train ran for 35 years, making it the longest first-run syndicated show in history. But the show almost didn’t grow out of being a successful local program on WCIU-TV in Chicago.

 

As Christopher P. Lehman wrote in his book A Critical History of Soul Train On Television, however, Cornelius set out to show broadcasters the best the show had to offer:

When Cornelius decided to take “Soul Train” into nationwide syndication in 1971, he made a very savvy choice of which Chicago episode to pitch to broadcasters. he took to California the episode that featured the Dells, the Staple Singers, Tyrone Davis, and the Chi-Lites. At the time all four acts were very popular on urban radio. Moreover, three of them had crossover hits in the 1970-71 season. The Chi-Lites’ “(For Gods Sake) Give More Power To The People” was among the top thirty songs for at least one week. The Staples Singers scored with “Heavy Makes You Happy (Sha Na Boom Boom).” Davis had the biggest hit with “Turn Back The Hands Of Time.” Cornelius contacted all the group leaders to inform them of his decision to use their appearances in order to try to sell the show on the West Coast.

 

Cornelius’ canniness paid off: production on the national version of Soul Train, based out of Los Angeles, began that summer. However, for the next two years, he continued to host the local version of the show alongside the national one. But as the syndicated version of the show grew, so did its importance–not just to an audience that Cornelius correctly predicted was looking for what he called “a black American Bandstand,” but for the performers; as Lehman noted, in the days before Black Entertainment Television, black acts had to choose between playing to the all-white audiences on Bandstand or rely strictly on radio exposure.

The show’s platform went beyond the artistic: early acts brought with them feminist and anti-Vietnam War messages that wouldn’t have flown on other shows. And as The Roots’ Questlove wrote on OkPlayer, the presentation that Cornelius introduced to American television made him, “The MOST crucial non political figure to emerge from the Civil Rights era post [19]68″:

To say with a straight, dignified face that BLACK IS BEAUTIFUL was the RISKIEST radical life-changing move that America has seen. And amazingly enough for one hour for one Saturday out the week, if you were watching soul train….it became contagious. Next thing you know you are actually believing you have some sort of worth.

The whole idea of Afrocentrism in my opinion manifested and spread with “Soul Train” in its first 6 years.

Besides the performers, fans also found a new platform on Soul Train: young people of color got the chance–the first chance, for many–to see their peers on-screen, showcasing their own moves. As Lehman writes, the show’s exposure also yielded benefits for the Chicago-area dancers on the WCIU version of the show, where Clinton Ghent took over as host after Cornelius moved west. For one dancer, Crescendo Ward, his turn in the spotlight literally saved his life:

He once had to take home a girlfriend who lived in the Cabrini Green projects, which the Vice Lords gang claimed as their territory. After he had parted from her, some of the gang members approached him and demanded, “Represent!”

He responded, “No love,” which meant that he did not belong to a gang.

They proceeded to pat him down and take his money until one of them yelled, “Yo, wait a minute – that’s that “Soul Train” motherf-cker!” As the others recognized him, they stopped the mugging and began taking a collection for his bus fare home.

By contrast, interactions between fans and performers on the L.A. version of the show were tamer, but in at least one instance, more pivotal: an oft-told story mentions that, after one appearance on the show, Michael Jackson–by that point already a longtime friend of Cornelius’–spent time with several of the show’s better dancers, so that he could learn some of their moves.

 

In his book, Lehman points out that Train outlasted many of the shows it influenced, like Club MTV, Yo! MTV Raps, BET’s Video Soul and Fox’s In Living Color. But the changing musical landscape wrought by his successors led him to step down from his signature role in 1993. The show carried on with rotating guest hosts thru 2006, with MadVision Entertainment buying the property two years later.

“I took myself off because I just felt that 22 years was enough,” he told The New York Times two years after switching to an off-camera role. “The audience was changing and I wasn’t.”

The audience might have changed, but it never forgot him: last July, the show’s set and memorabilia was enshrined in the National Museum of African-American History and Culture.

 

 

__________________________

 

 

When I looked at “Soul Train” host Don Cornelius back in the ‘70s, I didn’t see a pro-black entrepreneur who would become the “African American” Dick Clark.

I saw my dad. And his entire generation.
- Eric Deggans, Tampa Bay Times

 

“‘Soul Train’ created an outlet for black artists that never would have been if it hadn’t been for Cornelius,” said Kenny Gamble, who with his partner, Leon Huff, created the Philly soul sound and wrote the theme song for the show. “It was a tremendous export from America to the world, that showed African-American life and the joy of music and dance, and it brought people together.”

News of Mr. Cornelius’s death prompted an outpouring of tributes from civil rights leaders, musicians, entrepreneurs, academics and writers. “He was able to provide the country a window into black youth culture and black music,” said Lonnie G. Bunch III, the director of the Smithsonian’s National Museum of African American History and Culture. “For young black teenagers like myself, it gave a sense of pride and a sense that the culture we loved could be shared and appreciated nationally.”
- James C. McKinley Jr. New York Times

The genius of it all was THIS was the first time that black people were proud to be called AFRICAN.

Psssh. Before 1971? — I mean on the real – ’til like the early 80s on some schoolyard insult game ish? If someone called you “african” that was the most insulting degrading lower than low, “I’m finna f**k you up” type of insult.

I know right? Why?

To control our mentality during the slave period we were taught we were the lowest of low.

To control us AFTER slavery during the Jim Crow era we were taught we were the lowest of low.

The first introduction to entertainment (of which we were allowed to participate) was minstrel entertainment an over exaggerated buffoon display of shame and ugliness that we STILL CARRY TO THIS DAY (minus the makeup) (hello hip-hop….but that is another piece altogether).

To say with a straight, dignified face that BLACK IS BEAUTIFUL was the RISKIEST radical life-changing move that america has seen. and amazingly enough for one hour for one saturday out the week, if you were watching soul train….it became contagious. next thing you know you are actually believing you have some sort of worth.
- Ahmir “Questlove” Thompson, from The Roots, on OKPlayer

The ’70s and ’80s were just the period during which the best soul music was created and the best records were done. Whenever I walk into a store or any kind of environment, these kinds of songs from that period still play and I wonder if it’s a “Soul Train” tape. Because during those two decades, we were on top of them all in one way or another, either presenting the guests or playing the records. We were just flat out in love with the music.
- Don Cornelius, as quoted in The Los Angeles Times

Cornelius’ reported suicide, alas, tells us something about the nature of American success. All the man’s equity, affluence and well-deserved public acclaim were not, in the end, of enough comfort to salve his private pain — a struggle with illness, a nasty divorce.

To the people who make up the community that Cornelius created, the man is nearly a saint. We can see it now: the double line of dancers forming just beyond the pearly gates, awaiting the ingress of soul’s earthly impresario.
- Dan Charnas, NPR

 

 

 

>via: http://www.racialicious.com/2012/02/02/voices-remembering-don-cornelius-cultu...

 

 

HISTORY: Beyond Dixie: The Black Freedom Struggle Outside of the South > OAH Magazine (free download)

Beyond Dixie:

The Black Freedom Struggle

Outside of the South

< Previous Issue Next Issue > -->

from the editor

Marching in Marquette Park, by Carl R. Weinberg

When I was sixteen, my father taught me an unforgettable lesson: he took me to a neo-Nazi rally in Marquette Park on the southwest side of Chicago. It was not our first encounter with the members of the National Socialist Party of America (NSPA) led by Chicagoan Frank Collin. Not only had they publicly announced their plans to march through Skokie, a heavily Jewish suburb of Chicago, but the neo-Nazis regularly telephoned our house in the middle of the night. As my father explained, they resented his civil rights activism and publications in favor of school desegregation. The fact that he was Jewish—and a former Communist—didn’t help. Read online >

foreword

Coming of Age in Cleveland,
by Patrick D. Jones
Read online >

articles

Northern Lights: The Black Freedom Struggle Outside the South,
by Thomas J. Sugrue
Read online >

“Selma of the North”: The Fight for Open Housing in Milwaukee,
by Patrick D. Jones
Read online >

“ The northern promised land that wasn’t”: Rosa Parks and the Black Freedom Struggle in Detroit,
by Jeanne Theoharis
Read online >

African American Women and the Politics of Poverty in Postwar Philadelphia,
by Lisa Levenstein
Read online >

Icon Join Or New Today

The Many Meanings of Watts: Black Power, Wattstax, and the Carceral State,
by Donna Murch
Read Online >

teaching resources

Icon Join Or New Today

“Meeting Over Yonder”: Using Music to Teach the Movement in the North,
by Craig Werner
Read Online >

Rethinking Race and Place: The Seattle Civil Rights and Labor History Project,
by Trevor Griffey
Read online >

Desegregating New York: The Case of the “Harlem Nine”,
by Hasan Kwame Jeffries and Patrick D. Jones
Read online >

dialogue

Chicago SNCC and the Black Freedom Struggle,
Interview with Fannie Rushing
Read online >

history today

The Young Lords, Puerto Rican Liberation, and the Black Freedom Struggle,
Interview with José “Cha Cha” Jiménez
Read online >

on the cover

Dr. Martin Luther King, Jr. Assaulted During March (©Bettman/Corbis). On August 5, 1966, King joined the Chicago Freedom Movement for an open housing march through Marquette Park in an all-white Chicago neighborhood on the Southwest Side. In response, a mob of local residents pelted marchers with firecrackers, sticks, knives, and rocks, one of which hit King in the face. In this photo, King is escorted to safety by bodyguard and United Auto Workers official Charles Mingo. Behind them (in white shirt) is Al Raby, chair of the Chicago-based Coordinating Council of Community Organizations. Directly behind Mingo is Lou House, WAAF radio talk show host. King lieutenant Andrew Young is to the right and back of Mingo. The Chicago movement, and the violent resistance it faced, is a key part of the story of the black freedom struggle “beyond Dixie.”

 

VIDEO: Nancy Wilson: Poised with Elegance > The Revivalist

Nancy Wilson:

Poised with Elegance

It was not 1968. The intoxicating young dame who had once sung “How Glad Am I” was not set to make an appearance on this particular evening. Instead, a woman of seventy-odd years had situated herself comfortably atop a chair placed strategically in the middle of an open stage. It looked as if age had finally caught up to with our mistress of ceremonies.

Then, she sang.

And as the band began to play their understated, yet significant role, all those in attendance became privy to a secret that should have already been known.

Nancy Wilson can still sing.

When assessing the faculties of most singers, it would make sense to describe the essential tenets of a talented vocalist—command of register, an extended range, or perhaps even a mastery of form, say melisma or legato. With Wilson, however, it is not that simple. And this is not to say that these qualities do not apply. I could espouse the countless virtues of Nancy Wilson’s technical virtuosity in the traditional sense.  That could work. But, Nancy Wilson is not just any singer.

Her sound is best understood through abstract means. It is a voice with its own personality, a relationship tied directly to its owner. With each syllable and every single note, it sketches an emotional blueprint. Her overall presence is that of a stage actor, drawing out compositions with a vivid imagery through sound. That is why a song like “Guess Who I Saw Today” transforms from simply a great tune into an authentically dramatic experience. In this instance, Wilson plays the role of housewife, meeting her adulterous husband at the door. Slowly, the character takes shape through a vocal medium. It begins with a display of wistful ignorance—her voice innocent and unassuming. As audience to this masquerade, we are, as is presumably her partner, led into a sheepish lull. But, as we watch our narrative progress, so does the voice of Wilson. That understood obliviousness turns into a subtle sarcasm. Her voice is nothing more than dry wit, giving melody to sarcasm. All along our leading lady was in the know; her one act musical concluding with a clever smirk that may not be seen, but most certainly heard.

 

 

And this is why Nancy Wilson has built such an expansive career. With the majority of artists, we recognize a typified sort of song selection—their style. Wilson has displayed an absolute mastery of the jazz art form, and yet, I hesitate to oversimplify her career as such. This vocal multiplicity of which we speak has taken her from classic R&B to bossa nova, with the ever-necessary stops in the world of American standards. There are few artists that can convincingly perform with both James Ingram and Cannonball Adderley. But, again, it’s about range. Nancy Wilson’s voice has always been a palette sound that seems to blend perfectly on any composition.

 

 

There are many tacit examples of Nancy Wilson’s brilliance. I will always remember her stunningly elegant portrayal of the Lionel Hampton and Sonny Burke composition “Midnight Sun.” And at that very same moment, I am drawn to her flawlessly demure take on the timeless Duke Ellington song “Prelude to a Kiss.” But, to fully understand the artist you have to truly experience Nancy Wilson. And that is exactly what she is—an experience. Wilson’s voice is reflective of her spirit. Watching her on that stage, I saw someone more genuine that perhaps any other artist I’ve seen to date. At times, she was brooding and in others quite flirtatious, coyly teasing members of the audience. Whatever, her disposition, it always felt real. There are those who can sing and there are those that can connect. Nancy Wilson knows how to do both.

Words by Paul Pennington

 

VIDEO: Meklit Hadero and Quinn

Meklit Hadero

 

Quinn and Meklit

- Neighborhood #1 (Tunnels)

by Arcade Fire

- Porto Franco Files

 

A live take at Porto Franco gallery in San Francisco. Quinn and Meklit are releasing an album of covers in 2012 on our label.

Sound recorded and mixed by Adam Willumsen.
Video shot and edited by Peter Varshavsky.

The song Tunnels is by Arcade Fire.

 

 

__________________________

 

 

 

PUB: Storyville App | Winter 2012 Story Contest

Winter 2012 Story Contest

The Sidney Prize.  Here is what you need to know.

 

Prize: $1,000 cash and publication in Storyville.

Final judge: Legendary editor and literary tastemaker Richard Nash.

Entry Deadline: February 15, 2012

Eligibility:  Current subscribers of Storyville may submit one original, unpublished story of up to 5,000 words.

Entry fee: None, if you are a current Storyville subscriber.  (Okay, so that means if you’re not a current subscriber you have to pay $4.99 for a subscription.  Go to the Apple App store and subscribe, or subscribe on Kindle.)  Click here for Apple iTunes.   Click here to buy Storyville on Kindle.

 How to Submit:  Send an email with your story as a Word doc attachment to storyvilleapp1@gmail.com.  In the subject line write “Sidney” and your last name.   In the body of the email include your name, phone number, email address, and (* importantly) your Apple or Kindle receipt for the subscription.  If you lost it send the email address you used to subscribe to Storyville.  Briefly list relevant publication credits.

Winner Announced: March 15.  Publication in Storyville in April 2012.

 

The Sidney is named for Sidney Story, the architect of New Orleans’ famed red light district that gives Storyville its name and will be awarded to the author of the best new American story.

Storyville publishes stories from newly-published collections, giving the general reader an overview of contemporary literature as well as hand-picked gems that might not otherwise be found.  This year, translated works have appeared alongside selections of big commercial houses and small presses, including Pulitzer Prize-winner Jennifer Egan’s first published work, “The Stylist,” which appeared in The New Yorker in 1989.  Other writers who have graced subscribers’ screens this year include Anthony Doerr, Yiyun Li, Robert Boswell, Steven Millhauser, Emma Straub, Josip Novakovich, Lynne Tillman, Edna O’Brien, Xiaoda Xiao, Rahul Mehta, Tiphanie Yanique, Mavis Gallant, Alan Heathcock, Edwidge Danticat, Seth Fried, and more.

 

PUB: Washington Post fellowship open > IJNet

Deadline:

3/16/12

 

Journalists from Britain can apply for a fellowship with the Washington Post.

The Post seeks a reporter to work for its national news desk in Washington, D.C. for three months, with one optional month for travel.

The Laurence Stern Fellow will be paid a salary with air fare and a modest sum for U.S. travel provided.

Print, radio, television or online journalists with two or three years of experience producing important national stories are eligible.

Applicants must submit a resume, two references and three recent work samples by March 16. The fellowship begins July 2012.

For more information, click here.

 

 

PUB: Lone Star Legacy: African American History in Texas

Lone Star Legacy, a new biannual periodical, will be launching the Premiere 2011 Issue by Writers from Texas and Writers with Connections to Texas.

 

Lone Star Legacy details the struggles, existence, and triumphs of trailblazing African Americans (current and past) throughout Texas, including various periods from their arrival to the present.

 

Several memorable incidents have taken place in Texas ranging from 1960 sit-ins led by Texas Southern University students in Houston to the triumphant victory of 
The Premiere 2009 Debate Team at Wiley College in Marshall.

 

Do you own a successful business in Texas? Share your story with us!
We welcome current/historical entries about Educators/Artists/Dentists/Lawyers
Hairstylists etc..
We also welcome current/historical information about academic institutions/exquisite restaurants/ etc...

 

Preserve your Texan Legacy. Interview your parents/grandparents etc.. and tell us
about their sacrifices.

 

Creative Entries about Texas are welcome as well. Submit an impressive poetic piece.

 

The Premiere 2011 Issue includes entries from:

 

Jericho Brown, PhD
Recipient of the Whiting Writers Award
and the Bunting Fellowship from the 
Radcliffe Institute at Harvard University

 

Horace Maxile, Jr.
Associate Director of Research
Center for Black Music Research
Columbia College Chicago
Chicago, Illinois

 

Edna Garte, PhD
Interdisciplinary Cross-Cultural Humanities
Oakland Community College
Auburn Hills, Michigan

 

Jeremy Paden, PhD
Assistant Professor of Spanish
Transylvania University
Lexington, Kentucky

 

Maya Therese-Washington
Arts Educator, Actor, Writer
and Filmmaker
Her full length play South of Adams,
West of Figueroa was selected as a 
participant in Congo Square Theatre's
August Wilson Playwriting Initiative 

 

 

Delicia Daniels, M.F.A
Editor in Chief
English Instructor
Wiley College
Marshall, Texas 

 

Copyright (c) 2010 Lone Star Legacy: African American History in Texas
All Rights Reserved