EVENT: Los Angeles — "I've Known Rivers" Film Festival and Soul Music Concert FAMLI Fundraiser

"I've Known Rivers" Film Festival and Soul Music Concert FAMLI Fundraiser

Type:
Start Time:
Friday, March 26, 2010 at 12:00pm
End Time:
Sunday, March 28, 2010 at 11:00pm
Location:
Metropolitan AME Zion Church, 2521 W. View Blvd. Los Angeles, CA 90016

Description

The Fundraiser will feature Films throughout the weekend, a Soul Music Concert Saturday evening and Sunday afternoon will be highlighted with a Discussion Forum on “The State of Black Music”, Lakers/Clippers Tickets Raffle and formal recognition of FAMLI volunteers.

Featured entertainers include: Jazz Vocalist, Dwight Trible; Doo Wop vocal group, Renaissance; Faleisha Diamond Reese; Norman Carter from the Delphonics; teenage pop group, Young Wisdom (tribute to the Jackson Five). $10 per film or $25 for all day pass. $10 raffle tickets for Lakers/Clippers Tickets.

Raffle tickets may be purchased in advance in Lemeirt Park Village at Eso Won Bookstore at 4331 Degnan Blvd. (323) 290-1048 or Lucy Florence Cultural Center, 3351 W. 43rd Street, (323) 293-1356, Los Angeles, 90008. Winners will be chosen at the event on Sunday, March 28 and need to be present to claim their prize.

This event is a Fundraiser for FAMLI’s mentoring/after school enrichment programs for vulnerable youth attending, Audubon Middle School, Dorsey and Crenshaw High School.

FAMLI, or, the Foundation for Arts, Mentoring, Leadership and Innovation, is a 501c(3) nonprofit organization that produces an “All Volunteer” mentoring, after school program on the campus of Audubon Middle School in South Los Angeles. The program is un-funded and run entirely by committed volunteers. Please support by attending this event, volunteering as a mentor or joining FAMLI’s $10 donation project. To donate go to www.famliafterschool.org

Unable to go or Out of town but still want to support? Please make your donation online at www.famliafterschool.org

 

 

PUB: Palettes & Quills 2nd Biennial Poetry Chapbook Contest

Palettes & Quills

2nd Biennial Poetry Chapbook Competition

 

Open to All Writers

http://www.palettesnquills.com

 

Prize: A $200 cash award plus 50 copies of the published book. Additional copies will be available at an author’s discount. All finalists will receive one free copy of the published book. All contest entrants will be offered a special discount on the purchase price of the published book.

 

Entry: Manuscript page length should be between 15- 40 pages. Poems must be typed on 8 1/2" x 11" paper and bound with a spring clip. Use a standard 12 pt font, such as Garamond, Arial, or New Times Roman.  Do not include illustrations. Do not include photocopies of poems from magazines or journals. Please submit only one copy of your manuscript. Please do not submit your only copy.

 

A complete submission should include:

 

A cover sheet with the contest name (The Palettes & Quills 2nd Biennial Chapbook Contest), your name, address, telephone, email, and the title of your manuscript. You must also include a statement that all poems are your own original work. Your name should not appear anywhere else in the manuscript.

 

A title page with just the title of the manuscript.

 

An acknowledgements page. Poems included in your manuscript may be previously published, but please include an acknowledgements page listing specific publications.

 

A complete Table of Contents

 

Payment of a $20.00 non-refundable entry fee (check or money order payable in U.S. dollars made out to Palettes & Quills). Please do not send cash. Multiple submissions are accepted, but we require a separate entry fee for each manuscript you submit.

 

Self-addressed stamped post card for confirmation of receipt and a self-addressed envelope stamped (please use a Forever Stamp) for announcement of the winners. (International submissions must include an IRC.)

 

Manuscripts by multiple authors will not be accepted. Translations will not be accepted.

 

Place the coversheet on top of your entry and mail to Donna M. Marbach, Palettes & Quills Chapbook Contest, 330 Knickerbocker Avenue, Rochester, NY 14615. Winners will be announced on the Palettes & Quills website in December 2010. Manuscripts will not be returned. No electronic or faxed submissions will be accepted. Note: If your manuscript is accepted for publication elsewhere, you must immediately notify Palettes & Quills.

 

Deadline: September 1, 2010. Manuscripts postmarked after September 1 will not be read.

 

Judging: Final judge is Dorianne Laux, author of Facts About the Moon (W. W. Norton, 2005), which was the recipient of the Oregon Book Award and a finalist for the National Book Critics Circle Award. Her other collections include Smoke (BOA Editions, 2000); What We Carry (BOA Editions,1994), finalist for the National Book Critics Circle Award; and Awake (BOA Editions, 1990, and reissued by EWU Press, 2007), which was nominated for the San Francisco Bay Area Book Critics Award for Poetry.

 

PUB: United Disability Services | Kaleidoscope seeks submissions

Kaleidoscope seeks submissions

Wednesday, January 20, 2010

The theme of Issue #61 of Kaleidoscope Magazine will be "The Power of Friendship."

We are looking for essays, stories, and poems that reflect meaningful, significant freindships in people's lives.  This might be in a time of crisis, celebration, or just the difference friendships make in our everyday lives.  It seems that life would be very empty without these special relationships.  What impact have friendships had in your life?

DEADLINE FOR SUBMISSIONS
MARCH 31, 2010
PUBLICATION
JULY 15, 2010

Guidelines for submissions may be found here.

Send submissions to Gail Willmott, Editor-in-Chief, at:

United Disability Services
KALEIDOSCOPE Magazine
701 South Main Street
Akron, OH 44311-1019
(330) 762-9755
(330) 762-0912  (FAX)
e-mail: kaleidoscope@udsakron.org

PUB: Anhinga Press Prize for Poetry

The Anhinga Prize for Poetry

2010 Contest Winner Announced

The Anhinga Prize for Poetry has been offered annually since 1983 for a manuscript of original poetry in English. The competition is open to writers from all regions. The winner will receive $2000, the winning manuscript will be published by Anhinga Press, and the winner will be offered a reading tour of Florida after the book comes out.

Contest manuscripts are screened by qualified readers appointed by the Press. Past judges include Donald Hall, Marvin Bell, Joy Harjo, Robert Dana, Diane Wakoski, Naomi Shihab Nye, Mark Jarman., Sheryl St. Germain, and Tony Hoagland. Past winners of the Prize include Judith Kitchen, Janet Holmes, Frank X. Gaspar, Julia Levine, Keith Ratzlaff, Ruth L. Schwartz, Deborah Landau and Rhett Iseman Trull.

Contest results are announced in November and published in Poets & Writers, The Writers' Chronicle, here at our Web site, and in other writer's magazines. The winning book is usually published within one year of its selection. It is our policy not to reveal our judge's name during the submission process. You may inquire after May 1st to satisfy your curiosity.

Anhinga Press subscribes to the principles laid out in the Contest Code of Ethics adopted by the Council of Literary Magazines and Presses (CLMP):

CLMP's community of independent literary publishers believes that ethical contests serve our shared goal: to connect writers and readers by publishing exceptional writing. We believe that intent to act ethically, clarity of guidelines, and transparency of process form the foundation of an ethical contest. To that end, we agree:

  1. to conduct our contests as ethically as possible and to address any unethical behavior on the part of our readers, judges, or editors;
  2. to provide clear and specific contest guidelines -- defining conflict of interest for all parties involved; and
  3. to make the mechanics of our selection process available to the public.

This Code recognizes that different contest models produce different results, but that each model can be run ethically. We have adopted this Code to reinforce our integrity and dedication as a publishing community and to ensure that our contests contribute to a vibrant literary heritage.

To see a list of past winners of the Anhinga Prize, including links to more detailed information about each, see our Series page.


Please read the following instructions carefully, especially those displayed in boldface. Every year many entries are disqualified for reasons that have little or nothing to do with the quality of the poetry -- simply because they have not followed the contest guidelines. If you've never submitted your writing for publication anywhere, understand that the term "guidelines" in this context means the same thing as "requirements"!

Contest Rules

(To be certain you have followed all guidelines, we suggest that you use this convenient checklist.)

The award is open to poets trying to publish a first or second book of poetry. Previous publication of self-published books, chapbooks, and individual poems do not make a poet ineligible. Entries must be original poetry in English; however, a few translations in a manuscript are acceptable. Poems previously published in journals and anthologies should be accompanied by an acknowledgments page. Authors may submit multiple manuscripts if each one is accompanied by the reading fee. Previously submitted manuscripts and manuscripts under consideration by other publishers are also eligible. Should your manuscript be accepted by another press, please notify us as soon as possible.

  • Each submission must be accompanied by a $25 reading fee. Make checks payable to Anhinga Press.
  • Do not put your name on your manuscript. Instead, make two title pages--one with the manuscript title, your name, address and phone number, and a second title page with only the manuscript's title.
  • Manuscripts must be 48-80 pages, excluding front matter. They may be single- or double-spaced, and all pages must be numbered. Please do not staple or bind your manuscript.
  • For notification of contest results, please stop back here at our Web site after November 1.
  • Submissions will be accepted from February 15 until May 1 of each year . Manuscripts received prior to February 15 or postmarked after May 1 will be recycled and the entry fee returned.
  • Manuscripts will not be returned. Please keep copies of your work. Please do not use a form of mail delivery which requires a signature by the addressee.
  • Please send manuscripts to:

Anhinga Prize for Poetry
Drawer W
P.O. Box 10595
Tallahassee, FL 32302

Entrants may purchase the winning book or any Anhinga Press title at a 40% discount from the retail price. With your order, please mention that you were a contest entrant. For information on purchasing books, for queries and submissions, please contact us via e-mail or by mail at the above address. Here at our Web site you can see samples of poems by Anhinga authors, contest guidelines (this page!), our catalog and other items.

Anhinga Press books are distributed by SPD and are available on our website, at most good independent bookstores, and on line from Amazon and Barnes and Noble.

Anhinga Press activities are sponsored in part by the Florida Department of State, Division of Cultural Affairs and the Florida Arts Council.


Anhinga Press
P. O. Box 10595, Tallahassee, FL 32302
Phone: (850) 442-1408
Fax: (850) 442-6323

Inquiries? E-mail us.
Copyright © 1997-2004, Anhinga Press
URL: http://www.anhinga.org
Please direct comments/questions about
this Web site to the webmaster
Document last modified: January 31, 2010 6:39 PM

PHOTO ESSAY: Port{folio} of the [Un]seen: BlackandRed - Adachi Pimentel

Sunday, February 14, 2010

BlackandRed

 













 

 

INFO: Africa's gift to Silicon Valley could prevent the next Katrina

Africa's gift to Silicon Valley could prevent the next Katrina

Africa's gift to Silicon Valley could prevent the next Katrina

Ory Okolloh, co-founder of Ushahidi, a technology that aggregates information from the public for use in crisis response. (Photo: Gregor Rohrig, Courtesy of Digital Citizen Indaba, CC BY-SA 2.0)


Ushahidi, which means "testimony" in Swahili, is a technological innovation that is revolutionizing crisis response and putting the power to observe and report directly in the hands of victims. Used most recently in Haiti and Chile, and born in the 2007 Kenyan election riots, had it existed at the time, this technology could have been put to good use by displaced and suffering families awaiting aid and rescue during Hurricane Katrina. Even after the crisis, victims could use the real-time reports to support their claims of violence or innocence. If large-scale crisis afflicts Americans again, this valuable gift from Africa may empower those most in need.

From Anand Giridharadas, The New York Times:

[...] After Kenya's disputed election in 2007, violence erupted. A prominent Kenyan lawyer and blogger, Ory Okolloh, who was based in South Africa but had gone back to Kenya to vote and observe the election, received threats about her work and returned to South Africa. She posted online the idea of an Internet mapping tool to allow people anonymously to report violence and other misdeeds. Technology whizzes saw her post and built the Ushahidi Web platform over a long weekend.

The site collected user-generated cellphone reports of riots, stranded refugees, rapes and deaths and plotted them on a map, using the locations given by informants. It collected more testimony - which is what ushahidi means in Swahili - with greater rapidity than any reporter or election monitor.

When the Haitian earthquake struck, Ushahidi went again into action. An emergency texting number was advertised via radio. Ushahidi received thousands of messages reporting trapped victims. They were translated by a diffuse army of Haitian-Americans in the United States and plotted on a "crisis map." From a situation room at the Fletcher School of Law and Diplomacy in Medford, outside Boston, Ushahidi volunteers instant-messaged with the United States Coast Guard in Haiti, telling them where to search. When the Chilean earthquake struck, Ushahidi deployed again.

[...]

Ushahidi also represents a new frontier of innovation. Silicon Valley has been the reigning paradigm of innovation, with its universities, financiers, mentors, immigrants and robust patents. Ushahidi comes from another world, in which entrepreneurship is born of hardship and innovators focus on doing more with less, rather than on selling you new and improved stuff.

Because Ushahidi originated in crisis, no one tried to patent and monopolize it. Because Kenya is poor, with computers out of reach for many, Ushahidi made its system work on cellphones. Because Ushahidi had no venture-capital backing, it used open-source software and was thus free to let others remix its tool for new projects.

Ushahidi remixes have been used in India to monitor elections; in Africa to report medicine shortages; in the Middle East to collect reports of wartime violence; and in Washington, D.C., where The Washington Post partnered to build a site to map road blockages and the location of available snowplows and blowers.

Think about that. The capital of the sole superpower is deluged with snow, and to whom does its local newspaper turn to help dig out? Kenya.

Continue to the full article at The New York Times website.

=============================================

Africa’s Gift to Silicon Valley: How to Track a Crisis

Photograph by Ruth Fremson/The New York Times

Could wiki technology find Osama bin Laden?

Ushahidi.com

FOLLOW THE DOTS Reports from residents were used in Haiti to pinpoint locations of earthquake victims.

Snowmageddoncleanup.com

In Washington, D.C., Ushahidi partnered with the Washington Post to warn of snow-covered roads.

Imagine if any Pakistani could send an anonymous text message to the authorities suggesting where to look. Each location could be plotted on a map. The dots would be scattered widely, perhaps, with promising leads indistinguishable from rubbish. But on a given day, a surge of dots might point to the same village, in what could not be coincidence. Troops could be ordered in.

This kind of everyone-as-informant mapping is shaking up the world, bringing the Wikipedia revolution to the work of humanitarians and soldiers who parachute into places with little good information. And an important force behind this upheaval is a small Kenyan-born organization calledUshahidi, which has become a hero of the Haitian and Chilean earthquakes and which may have something larger to tell us about the future of humanitarianism, innovation and the nature of what we label as truth.

After Kenya’s disputed election in 2007, violence erupted. A prominent Kenyan lawyer and blogger, Ory Okolloh, who was based in South Africa but had gone back to Kenya to vote and observe the election, received threats about her work and returned to South Africa. She posted online the idea of an Internet mapping tool to allow people anonymously to report violence and other misdeeds. Technology whizzes saw her post and built the Ushahidi Web platform over a long weekend.

The site collected user-generated cellphone reports of riots, stranded refugees, rapes and deaths and plotted them on a map, using the locations given by informants. It collected more testimony — which is what ushahidi means in Swahili — with greater rapidity than any reporter or election monitor.

When the Haitian earthquake struck, Ushahidi went again into action. An emergency texting number was advertised via radio. Ushahidi received thousands of messages reporting trapped victims. They were translated by a diffuse army of Haitian-Americans in the United States and plotted on a “crisis map.” From a situation room at the Fletcher School of Law and Diplomacy in Medford, outside Boston, Ushahidi volunteers instant-messaged with the United States Coast Guard in Haiti, telling them where to search. When the Chilean earthquake struck, Ushahidi deployed again.

A lot of things could go wrong with this model. People could lie, get the address wrong, exaggerate their situation. But as data collects, crisis maps can reveal underlying patterns of reality: How many miles inland did the hurricane kill? Are the rapes broadly dispersed or concentrated near military barracks?

Ushahidi suggests a new paradigm in humanitarian work. The old paradigm was one-to-many: foreign journalists and aid workers jet in, report on a calamity and dispense aid with whatever data they have. The new paradigm is many-to-many-to-many: victims supply on-the-ground data; a self-organizing mob of global volunteers translates text messages and helps to orchestrate relief; journalists and aid workers use the data to target the response.

Ushahidi also represents a new frontier of innovation. Silicon Valley has been the reigning paradigm of innovation, with its universities, financiers, mentors, immigrants and robust patents. Ushahidi comes from another world, in which entrepreneurship is born of hardship and innovators focus on doing more with less, rather than on selling you new and improved stuff.

Because Ushahidi originated in crisis, no one tried to patent and monopolize it. Because Kenya is poor, with computers out of reach for many, Ushahidi made its system work on cellphones. Because Ushahidi had no venture-capital backing, it used open-source software and was thus free to let others remix its tool for new projects.

Ushahidi remixes have been used in India to monitor elections; in Africa to report medicine shortages; in the Middle East to collect reports of wartime violence; and in Washington, D.C., where The Washington Post partnered to build a site to map road blockages and the location of available snowplows and blowers.

Think about that. The capital of the sole superpower is deluged with snow, and to whom does its local newspaper turn to help dig out? Kenya.

With every new application, Ushahidi is quietly transforming the notion of bearing witness in tragedy. For a very long time, this was done first by journalists in real time, next by victim/writers like Anne Frank and, finally, by historians. But in this instantaneous age, this kind of testimony confronts a more immediate kind: one of aggregate, average, good-enough truths.

“We’re moving beyond the idea that information is completely true or completely false,” said Patrick Meier, a student at Fletcher who directs Ushahidi’s crisis-mapping operation.

So what will it mean to bear witness in the future? They say that history is written by the victors. But now, before the victors win, there is a chance to scream out with a text message that will not vanish. What would we know about what passed between Turks and Armenians, between Germans and Jews, if every one of them had had the chance, before the darkness, to declare for all time: “I was here, and this is what happened to me”?

 

EVENT: New York City—The U.S. and the Abolition of Nuclear Weapons forum

Catch me if you can ---

On Wednesday, March 17th, at 10 p.m.,  I will be on WBAI on Gary Byrd's radio show, 99.5 fm. I will discuss the global effort to abolish nuclear weapons, and focus on Africa's goal to be a nuclear weapons free continent, a goal stymied by a U. S. military base on Diego Garcia, an island in the African Union.  

On Thursday, March 18th at 2 p.m.,I will be on WBAI, on Louis Reyes Rivera's show, discussing the same subject

On Saturday, March 27th at 6 p.m., I will discuss the plight of Diego Garcia on television, channel 34,  Ancestor House.

Catch me if you can -- but above all attend our forum on  The U.S. and the Abolition of Nuclear Weapons, Sunday March 29th, 1 to 4:30 p.m., at the Riverside Church. 120th St. & Claremont Ave.  

Peace and love
Louise Meriwether

=========================

 

Join Us: We welcome all ages, women and men. Email us or make a donation on our Donate Tax Free page.

  • Thursday, March 18, 5:30pm - 7:00 PM. The military's main mission is to conduct war. It's ticket to success is finding young men and women with limited opportunities. High schools and underserved neighborhoods are the bread and butter for recruiters. On March 18th, Parent Teacher Conference Night at NYC high schools, volunteers will be at high schools distributing information about the Opt-Out form and student's privacy rights, truth in recruiting, and non-military options and alternatives to life after high school. Join us in this effort to provide needed information to families and students. Contact us at grannypeace@gmail.com.
  • Sunday, March 20 - 1-2:00PM Please join us as we rally with other NYC peace groups on the first day of the eighth year of the war on Iraq to demand that the U.S. troops withdraw. Times Square Armed Forces Recruiting Station, 44th St & 7th Ave. Email us for more info.
  • Sunday, March 28 - 1:PM Forum on The U.S. & ABOLITION of NUCLEAR WEAPONS The African Union signed the Pelindaba Treaty designating their countries as a Nuclear Weapon Free Zone. The U.S. signed the Treaty’s protocols in 1996 but did not ratify them. The Riverside Church - Assembly Hall, 120th St & Claremont Ave, NYC. download flyer
  • No More War Toys, No More War The Granny Peace Brigade is spreading the word: What better gift can we give our children and grandchildren than a world at peace? 
    Join our Smart Toys Campaign. 
    More info
    Children need smart toys, not war, toys. The Granny Peace Brigade takes this message to Target in Brooklyn for a grass-roots, granny-powered consumer education project. A U.S. Army veteran with a 4-year-old son tells of his concern that he will be unable to counteract the messages of war directed at his son by movies, television and our government.)

  • Start a re-truthment campaign at a military recruitment center near you.
  • Hold your own Phone-A-Thon (recipe)
  • Work on counter recruitment with us or with a group near you.
  • Join our legislative campaign. Call your Senators and your Representative. Send them peace-mail messages regularly.
  • Keep us informed about what you are doing.

    There is work to do. Join us -- in peace always.

http://www.grannypeacebrigade.org/

 

HAITI: Old and poor in Haiti suffer mightily after the quake - from washingtonpost.com

Old and poor in Haiti suffer mightily after the quake

 

 

Elderly Haitians and those with disabilities have been disproportionately affected by January's earthquake, which laid waste to the capital, Port-au-Prince, and made essential medical supplies scarce.

By William Booth
Saturday, March 13, 2010
 

PORT-AU-PRINCE, HAITI -- It was always hard to be old in Haiti, but after the earthquake, to be old and poor feels like a curse, say those who are both.

"We struggle to maintain a little dignity, but look at us," said Lauranise Gedeon, who sat, embarrassed, in soiled sheets in the ruins of the municipal nursing home here in the capital.

Residents are bathed outdoors with a bucket and try to cover their nakedness. They spend the long, hot afternoons in hospital beds lined up side by side, six to a tent, fanning themselves with pieces of cardboard. They beg for water to drink.

"No water today. We are waiting. We are waiting for medicines, for the doctors, for God to help us," said nurse Yolette François. "I am serious. These old people have a lot of troubles."

Her patients, about 80 men and women, were scooping rice and beans from dented metal bowls. Asked what they needed most, one resident said, "Something for the flies." Another complained that her spoon had been stolen and held up her fingers, sticky with food. "Look!"

The nurse whispered, "We have run out of diapers for them."

In Haitian Creole, the old are called "gran moun," and they are relatively few. Those 65 and older make up just 3.4 percent of Haiti's population, compared with 13 percent in a developed country such as the United States, because to attain such seniority in a nation beset by high infant mortality, poverty and disease is an accomplishment.

But in the weeks after the catastrophic Jan. 12 earthquake, the elderly appear to have been forgotten.

"They are invisible, and we need to do more to help, because they are desperate," said Ronald Blain, a Haitian government official working for the U.N. Human Settlements Program.

This week, a working group of U.N. experts has been created to look into the situation of Haitians with disabilities, especially the elderly, who have been disproportionately affected by the disaster.

In a statement, the chairman of the U.N. committee, Mohammed al-Tarawneh, said that "while relief workers are struggling to provide aid to the people of Haiti and while the situation remains difficult for everyone, persons with disabilities are particularly affected by the crisis," especially those whose caregivers were killed or injured.

The elderly hobble through the daily chaos of Port-au-Prince, forced into rubble piles by speeding convoys of aid workers in their big white SUVs. There are few sidewalks now, and no ramps, no rails. To use tap-taps, the ubiquitous public transport that is a pickup truck with a bench in the bed, the old are lifted like luggage.

With a cane and a sack, Pierre Louis Pierre crossed a busy road near the airport, helped by a random younger man who had watched as Pierre tried, repeatedly, to make his way. Pierre said he is not certain of his exact age, as most births and deaths in Haiti are not recorded. "I am old!" he said and opened his mouth wide to show missing teeth. Where does he sleep? He pointed at the ground. "On the earth," he said. In a tent? "When they let me in," he said.

Old women sometimes appear in the food lines, but since the wait for the heavy sacks of donated rations -- what Haitians call "disaster rice" -- can be five or six hours, the frail ones cannot compete with the younger, stronger and just as hungry.

Most elderly Haitians live with family or with caretakers who are paid a few dollars a day by faraway relatives in Miami or New York or Montreal to care for a grandmother or elderly uncle in a back room. The earthquake killed at least 220,000 people in all, according to the Haitian government estimates, and especially disrupted the tissue-thin safety net that protected the elderly.

"They don't really have retirement homes. They are being taken care of by families, and those without families have neighbors or their church. Sometimes they go to the nuns and sometimes the government," said Cynthia Powell of the London-based group HelpAge International, which has begun to deliver food and medical care to a municipal nursing home here and pay workers' salaries.

Before the earthquake, the city-run nursing home was not too bad; there were men's and women's wings, an administration building and a wall that protected a garden. The women's unit was destroyed, and four patients died on that day, and three more later. In the days right after the disaster, the residents slept on the ground, surrounded by rats. Now they sleep five or six to a tent, among clouds of mosquitoes. The ground floods when it rains. A few elderly women have moved back into the hallways of the men's unit, which is still standing, but the edges of the darkened hallways are filthy, littered with excrement and used condoms.

After the earthquake, with no security to stop them, refugees swarmed into the garden compound, where they have now established a rough camp of several hundred people. The elderly have some protections, but not many. "The walls fell down, so people come and go as they like," said Nickson Plantin, a security guard. "It is my personal opinion that if you want to give one of these old people something, you put it in their hand -- and don't give too much." The neighborhood is surrounded by gangs.

Food in the early days came from the charity World Vision, but the soy-enriched bulgur wheat was hard for the elderly residents to digest. So the cooks now buy food at local markets.

Clervana Mondesir said proudly that she is 87 years old. "I've seen a lot," she said. "In 13 years, I will be a hundred." Mondesir said she came to the nursing home a few years ago, when she became confused and despondent after the death of her daughter, who was pregnant and allegedly beaten by her husband. "She fell down and died," she said.

Mondesir said she has two sons who visit. She said that when the earthquake struck, she hid under her bed. "They were surprised when I came out alive," she said. Her worldly possessions are now in a pillow case. Asked whether she needed anything, Mondesir said some milk and malta, a rich carbonated nonalcoholic drink made of barley and hops.

"Look at us. We're getting skinny and weak," she said, pulling at her arm muscles, "and now you need to be strong to survive."